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  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Using Formal Concept Analysis to Create Pathways through Museum Collections</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Tim Wray</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Peter Eklund??</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Faculty of Engineering and Information Science University of Wollongong North elds Avenue</institution>
          ,
          <addr-line>NSW 2522</addr-line>
          ,
          <country country="AU">Australia</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Pathways through an Art Collection using FCA</institution>
        </aff>
      </contrib-group>
      <pub-date>
        <year>2014</year>
      </pub-date>
      <abstract>
        <p>This paper presents A Place for Art { an iPad app that allows users to explore an art collection via semantically linked pathways that are generated using Formal Concept Analysis. The app embraces the information seeking approach of exploration and is based on the idea that showing context and relationships among objects in a museum collection augments an interpretive experience. The fundamental interaction metaphor inherent in A Place for Art relies on Formal Concept Analysis so the interface has embedded within it the semantic clustering features of machine learning in arti cial intelligence.</p>
      </abstract>
      <kwd-group>
        <kwd>Intelligent Interfaces</kwd>
        <kwd>Formal Concept Analysis</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>
        serendipity and, when nding the unexpected, exhibited meaning making
qualities, i.e. following paths and making implicit connections between objects.
Further, Goodale et al. [
        <xref ref-type="bibr" rid="ref7">7</xref>
        ] conceptualize the pathway as a guiding metaphor to
characterize the design of digital artifacts that support creative and divergent
exploration of cultural data-sets. In their ndings, the authors elaborate that
pathways can be both used as a means to creatively explore a collection and also
to structure the relationships among the objects.
      </p>
      <p>
        Previous work has experimented with semantically linking museological
content [
        <xref ref-type="bibr" rid="ref1 ref12">12, 1</xref>
        ], such as the semantically enriched search platform produced by
Schreiber et al. [
        <xref ref-type="bibr" rid="ref11">11</xref>
        ]. In our work, we build a custom user interface that embraces
the pathway metaphor by allowing the user to navigate clusters of related art
content and `branch o ' at speci c points of interest. To do this, we employ
Formal Concept Analysis (FCA) to derive clusters of related artworks, and then
exploit FCA's relational properties to generate semantically linked pathways. In
this paper, we apply the terms convergence to describe the way FCA can be used
to cluster related objects, and divergence to the way a visitor could potentially
move through di erent sets of object clusters based on their shifting points of
interest. We elaborate on this convergence - divergence approach to navigation,
along with a brief overview of FCA in the following section.
1.1
      </p>
      <p>
        Formal Concept Analysis, Convergence and Divergence
Formal Concept Analysis (FCA) was developed in the early 1980s as a
mathematization of the human cognitive constructs of concepts and concept hierarchies
[
        <xref ref-type="bibr" rid="ref14">14</xref>
        ]. Concepts are understood as basic units of thought shaped by observations
of existing phenomena and formed in dynamic processes within social and
cultural environments ([
        <xref ref-type="bibr" rid="ref15">15</xref>
        ], p. 2). According to its philosophical de nition [
        <xref ref-type="bibr" rid="ref15">15</xref>
        ], a
concept is composed of a set of objects as its extension, and all attributes,
properties and meanings that apply to those objects as its intension. As an example,
if one considers the idea of works that depict heavy industry and the Illawarra1
(its intension), which we derived from the text analysis of the printed catalogue,
there are 7 paintings (its extension) in the collection which have these attributes
(see Table 1); a concept is therefore de ned as the simultaneous perception of its
intension and extension, i.e., the compositional qualities of those paintings (as
attributes) and the actual paintings (as objects) de ned via those attributes.
      </p>
      <p>In FCA, concepts are mathematized as formal concepts de ned as a pair
(A; B) where A and B respectively are elements of the set of objects G (the
formal concept's extension) and the set of attributes that describe those objects
M (the formal concept's intension). Concepts are never perceived in isolation,
but in the context of existing phenomena. By interpreting concepts in context,
one can derive implications and perceive their relational and spatial properties
to other concepts. For the purposes of interpreting works in A Place for Art,
we consider groups of artworks that share equivalences as concepts that are
a part of the 77 works that compose its collection, its context. In FCA, the
context is mathematized as a formal context de ned as a K(G; M; I) where G
1 The Illawarra is the name of a region 80-160km south of Sydney, Australia.
Formal concept, expressed in natural language No. of objects
paintings that depict the Illawarra 8
works that evoke identity issues and social critique 6
surreal works that depict animal imagery 6
vibrant and abstract paintings 11
intricate works that depict nature 6
vibrant works that evoke a sense of calm 6
works that depict heavy industry and the Illawarra 7
and M respectively describe its set of objects and attributes and I describes
the associations between them. Formally, I G M is a binary relation where
(g; m) 2 I is read object g has attribute m.</p>
      <p>
        A valuable layer of meaning is added when concepts are perceived in
context. One way of inferring meaning is by deriving attribute implications. These
implications provide the assertion that within a given context, if all objects
with X attributes also possess Y attributes, then X infers Y . Applying this
form of inference gives the ability to gain insights into the implicit
relationships and phenomena within the collection. In A Place for Art, it infers that,
for example, all works that depict natural landscapes are painted with coarse
brush strokes, or that all the depictions of heavy industry in the A Place for
Art collection also all take place in the Illawarra. Using the latter assertion as
an example, these attribute implications are formed by the way formal concepts
are constructed: for a give formal concept (A; B), that has an attribute set M =
f'heavy industry'g, let G be composed of all objects that possess M , giving the
result of: G = f`Waiting, Port Kembla', `Foundry Men', `Steel Works BHP',:::g
Now let M be all attributes common to objects in G, giving the result of:
M = f`heavy industry', 'the Illawarra'g G and M are then combined as (A; B)
to create a closed concept. The additional attributes that were derived from this
operation give rise to their implication, in this case, `heavy industry' ! `the
Illawarra'. In A Place for Art, formal concepts are computed using the PCbO
algorithm [
        <xref ref-type="bibr" rid="ref8">8</xref>
        ] but the choice of algorithm is not important.
      </p>
      <p>Within its context of 77 artworks, there are a total of 330 formal concepts, 7
of these formal concepts are expressed in natural language are shown in Table 1.
By deriving clusters from data and inferring association rules, formal concepts
provide the mathematical realization of { what we term { a convergence: the
way a group of otherwise disparate works of art are represented as a meaningful
whole. A Place for Art also employs purpose built algorithms for describing
concepts in natural language.</p>
      <p>The examples shown here and in Table 1 are direct outputs generated from
these algorithms. When a formal concept is expressed in natural language, the
algorithm takes its intension and orders it based on their semantic quali ers and
parts of speech, such as whether they depict the work itself (`painting',
`screenprint', etc.), are adjectival (`surreal', `vibrant', etc.) or are otherwise appended
as clause fragments (`identity issues', `a sense of calm', etc.). Using basic
principles of grammar and sentence construction, these attributes are then conjoined
to produce a statement. The algorithms also take into consideration whether
the natural language statement should be expressed in a singular or plural form,
given that, according to the principles of FCA, individual objects are also formal
concepts. These natural language statements are used to convey the semantic
meaning of the convergences as human-readable, narrative-like statements.</p>
      <p>
        Meaning is further conveyed when concepts are observed in relation to one
another. Concepts are inherently spatial and relational, as connections of
concepts are networked to create a concept lattice [
        <xref ref-type="bibr" rid="ref14">14</xref>
        ] or are spatially conveyed
via a measure of their concept similarity and distance. One common method
of constructing a knowledge space in FCA is via the exploitation of the
subconcept/superconcept relationship. Within a context, the complete set of formal
concepts{ ordered by this relationship { induces a concept hierarchy { an
implicitly structured collation of human knowledge that can be represented visually as
a concept lattice or line diagram.
      </p>
      <p>Following the example in Fig. 1, the concept `abstract paintings with
geometric patterns and coarse brush strokes' { depicted by the artwork titled `Solar
Boat' as it appears bottom-right in the concept lattice is a subconcept of
abstract paintings with geometric patterns { that also includes the artwork Port
Kembla Landscape, appearing to its top-right { which in turn is also subconcept
of both abstract paintings and abstract works with geometric patterns. In FCA,
a formal concept (A; B) is a subconcept of (C; D) (expressed (A; B) &lt; (C; D))
if A C and B D. Likewise, a formal concept (A; B) is a superconcept of (C,
D) (expressed as (A; B) &gt; (C; D)) if A C and B D.</p>
      <p>Relations between concepts can be understood in terms of conceptual
neighbors { concepts that are more general or more speci c to one another within the
concept hierarchy. A concept (A; B) is said to be the lower neighbor, of concept
(C; D) if (A; B) &lt; (C; D) such that there is no concept (E; F ) that gives rise
to (A; B) &lt; (E; F ) &lt; (C; D). Likewise a concept (A; B) is said to be the upper
neighbor, of concept (C; D) if (A; B) &gt; (C; D) such that there is no concept
(E; F ) that gives rise to (A; B) &gt; (E; F ) &gt; (C; D). Following the running
example, the concepts `abstract paintings with geometric patterns and coarse brush
strokes', `abstract paintings and abstract works with geometric patterns' are all
conceptual neighbors of `abstract paintings with geometric patterns'.</p>
      <p>
        Concepts can also be related in terms of similarity: i.e., certain concepts
can be considered conceptually similar based on sharing some common objects
and attributes, with the mathematics of such described in Formica [
        <xref ref-type="bibr" rid="ref5">5</xref>
        ].
Furthermore, concept similarity provides a fast approximation for identifying a concept
s neighbors. In Table 2, for example, for the formal concept `abstract paintings
with geometric patterns', its immediate lower neighbor `vibrant and abstract
paintings with geometric patterns' is identi ed as its most similar concept. It
is also partially similar to the more distant `energetic and vibrant paintings',
more so than the notionally relevant paintings that depict the Illawarra and the
almost irrelevant works that depict animal imagery.
      </p>
      <p>These concept similarity metrics are also valid for comparing object-to-concept
as well as concept-to-concept relationships, since, according to the mathematics
of FCA, formal concepts can represent individual objects called object concepts.
For instance, consider the print `Illawarra Flame Tree and Bowerbird' (Fig. 2)
which is, according to the natural language description of its object concept, \an
intricate and vibrant print that depicts animal imagery, the Illawarra and
nature and has red and blue tones" Using the concept similarity metrics described
above, we can observe the multiplicity of contexts that this object can be
interpreted in, and determine which concepts are `most' similar to the artwork
(shown below in Table 3).</p>
      <p>Examining the objects in these contexts and ordering them by relevance
gives the ability to induce new objects and draw equivalencies between then.
This provides the basis of how divergences work in A Place for Art. Divergent
exploration is based on the idea that every turning point within the collection
should infer new objects and enlighten new connections. Hence, divergences have
two design criteria: a) they should infer new objects based on similarity of an
object of interest and b) the resulting pathways should always infer new objects
that have not yet been presented previously by prior convergences. This approach
avoids repetition and circularity navigating the information space, where the sum
of divergences a ords a gradual unveiling of the collection by highlighting new
works of interest.
Formal concept, expressed in natural language Similarity #objects
intricate prints that depict animal imagery and nature 0.50 2
works that depict animal imagery and have red tones 0.38 2
intricate works that depict nature 0.21 3
works that have blue tones 0.13 8
works that depict animal imagery 0.11 11
vibrant works 0.08 23</p>
      <p>When considering what objects to show in a divergence, all the other objects
represented by the `pivot point' are determined, along with the total set of
objects in prior convergences. Based on the object depicted in its pivot point, an
object concept is constructed, in which a set of formal concepts containing that
object are retrieved. Using concept similarity metrics, the formal concept that
is selected is the one that has the highest similarity score containing objects not
part of a prior set of convergences. These new objects are then reconstructed as
a formal concept, so that any additional attributes are implied from this reduced
set, which is then presented as an adjoining pathway from the pivot point.</p>
    </sec>
    <sec id="sec-2">
      <title>Refections on Divergence/Convergence</title>
      <p>
        The convergent-divergent interaction paradigm is also supported by the theory
and philosophy of Formal Concept Analysis in two ways. Formal concepts {
just like the human concepts they are modeled on \express subjectivity and
emotions" [
        <xref ref-type="bibr" rid="ref15">15</xref>
        ]. In the context of museum collections, this provides the ability to
model human meaning and thought in the form of sentiments and conjectures;
within the A Place for Art, the idea that certain works have `warm tones' or
`evoke a sense of calm'. It also o ers a way of creating inferences and structures
from these conjectures without their explicit encoding in other formal knowledge
representation schemas.
      </p>
      <p>
        The second implication concerns the relational qualities of the conceptual
structure, a quality best observed from the concept lattice (Fig 1). Wille [
        <xref ref-type="bibr" rid="ref14">14</xref>
        ]
introduces the notion of conceptual landscapes as a metaphor to describe the
inherently spatial properties of human knowledge, drawing parallels to Murray's
[
        <xref ref-type="bibr" rid="ref10">10</xref>
        ] landscape paradigm. Whereas Murray's perspective refers to spatial
qualities of navigating information spaces, Wille's conceptual landscapes describe the
way humans produce, communicate and consume knowledge. Yet, like Murray,
Wille alludes to the metaphorical adoption of landscape motifs that dictate the
way humans interact with information spaces, and shares the view that
computers are a medium, rather than a container for the storage and display of data. He
argues \The idea of a landscape is becoming increasingly in uential in the eld
of knowledge representation and processing. Especially, the frequently used term
of `navigation' suggests this idea is becoming a leading metaphor. That view is
also supported by the development of computers as a medium. This
development shows that it is time for explicating the pragmatic landscape paradigm for
knowledge processing" (Wille[
        <xref ref-type="bibr" rid="ref16">16</xref>
        ]).
      </p>
      <p>
        From this proposition, Wille de nes the practice and discipline of Conceptual
Knowledge Processing [
        <xref ref-type="bibr" rid="ref14 ref4">4, 14</xref>
        ] as a set of techniques that make use of a variety of
conceptual structures to augment human activities in knowledge representation,
processing and communication. Within this framework, Wille de nes the act of
identi cation { the positioning and contextualization of objects, concepts or data
elements in relation to other objects, concepts or data elements and exploration
{ understood as the act of seeking without a goal, or where the item in question
is vague or not well known.
3
      </p>
    </sec>
    <sec id="sec-3">
      <title>Conclusion</title>
      <p>
        The mathematization of the convergent-divergent paradigm of navigation and its
implementation in A Place for Art highlight the spatial properties of its
interaction and of its underlying conceptual structures. These structures recognize the
inherently polyvalent nature of knowledge and their interpretation that orbits
and interpretation of museum objects [
        <xref ref-type="bibr" rid="ref2">2</xref>
        ], and, through the convergent-divergent
interaction paradigm, A Place for Art intends to a ord creative exploration of
these structures in a non-didactic way. Evaluation of the interface among user
communities reinforces the success of the approach and these results are
described in the presentation at FCA4AI but are to be fully published elsewhere.
      </p>
    </sec>
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