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  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Love in the time of the corpora. Preferential conceptualizations of love in world Englishes</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Javier E. Díaz-Vera</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>JavierEnrique.Diaz@uclm.es</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Universidad de Castilla-La Mancha Departamento de Filología Moderna 13071 Ciudad Real</institution>
          ,
          <country country="ES">Spain</country>
        </aff>
      </contrib-group>
      <fpage>161</fpage>
      <lpage>165</lpage>
      <abstract>
        <p>Copyright © by the paper's authors. Copying permitted for private and academic purposes. In Vito Pirrelli, Claudia Marzi, Marcello Ferro (eds.): Word Structure and Word Usage. Proceedings of the NetWordS Final Conference, Pisa, March 30-April 1, 2015, published at http://ceur-ws.org</p>
      </abstract>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>Introduction</title>
      <p>
        According to Gibbs (2006) “there is still
insufficient attention paid to the exact ways that
cultural beliefs shape both people’s understandings
of their embodied experiences and the conceptual
metaphors which arise from these experiences.”
For example, the conceptual metaphor EMOTIONS
ARE FLUIDS WITHIN THE BODY seems to underlie
a wide variety of metaphorical expressions used
by speakers from different linguistic and cultural
areas all around the world. The geographical
distribution of these metaphorical expressions is so
general that numerous researchers have
proclaimed their universal character, in so far as
they are based on our common, embodied
experience (Kövecses, 2000). However, the
apparent ubiquity of this metaphorical mapping in
contemporary emotional expressions does not
necessarily imply that speakers from different
linguistic or dialectal areas understand (or, of
course, experience) emotions in the same
identical way
        <xref ref-type="bibr" rid="ref3">(Díaz-Vera and Caballero, 2013)</xref>
        .
      </p>
      <p>
        In this paper, I deal with the analysis of
conceptual variation in the metaphorical
construction of love in a group of dialectal varieties of
contemporary English. Differently to earlier
studies of love metaphors in English
        <xref ref-type="bibr" rid="ref1 ref11">(Quinn
1987; Baxter, 1992; Kövecses, 1998)</xref>
        , my main
aim here is to analyze the socio-cultural
dynamics of conceptual metaphor through the
reconstruction of the preferential conceptualizations of
love by speakers of a series of dialectal varieties
of the same language, as spoken in culturally
diverse regions. Through the analysis of the
socio-cultural dynamics of conceptual metaphor,
I intend to contribute to the field of Cognitive
Dialectology by addressing the question whether
cultural and conceptual differences can be
detected language-internally, not just across
languages.
      </p>
      <p>
        Based on textual data extracted from the
Corpus of Global Web-Based English
        <xref ref-type="bibr" rid="ref2">(GloWbE;
Davies, 2013)</xref>
        , I will demonstrate here that the
varieties of world English under scrutiny show
significant differences in the conventional use of
figurative expressions. Thereafter, these findings
will be related to the cultural background of each
speech community.
2
      </p>
    </sec>
    <sec id="sec-2">
      <title>Research questions</title>
      <p>Through the fine-grained analysis of the data
described below, in this paper I will address the
following research questions: (a) How do
speakers from different parts of the English-speaking
world conceptualize love? (b) What do these
conceptual preferences tell us about these
English varieties from a sociolinguistic perspective?
(c) To what extent can social and cultural factors
account for these processes of conceptual
variation?
3</p>
    </sec>
    <sec id="sec-3">
      <title>Methodology</title>
      <p>
        As indicated above, the data used for this
analysis has been collected using the GloWbE, which
contains 1,9 billion words. This corpus is
illustrative of the different ways English is used by
speakers living in 20 different countries. The
texts included in this corpus represent the genre
‘personal blog’
        <xref ref-type="bibr" rid="ref9">(Miller and Shepherd, 2009)</xref>
        ;
these texts come from 1,8 million web-pages
compiled in December 2012 using a highly
automated production process.
      </p>
      <p>
        The present study is limited to the analysis of
data extracted from four different national
sections within the GloWbE, illustrating two very
different sociolinguistic contexts: the inner circle
(i.e. countries where English is the primary
language) and the outer circle
        <xref ref-type="bibr" rid="ref5">(i.e. countries where
English plays an important ‘second language’
role in a multilingual setting; Kachru, 1988)</xref>
        . The
four sub-corpora under scrutiny here are UK
(inner circle), India, Pakistan and Nigeria (outer
circle). In doing so, I will try to describe the
different ways speakers from radically different
cultural, social and religious regions conceptualize
love. I am especially interested in determining
whether, and to what extent, these
extralinguistic factors can account for the conceptual
differences illustrated in my quantitative analysis
of love expressions.
      </p>
      <p>In order to identify the metaphors for love
used in the corpus, I have adopted the
metaphorical pattern analysis (MPA) as proposed by
Stefanowitsch (2004, 2006). This method, which
takes the target domains of the figurative
expressions as the starting-point of the analysis,
consists in choosing one or more lexical ítems
referring to the target domain under scrutiny and
extracting a significative sample of their
occurrences in the corpus. To start with, I have located
all the instances of the noun love in the four
corpus sections (GB, IN, PK and NG). As can be
seen in Table 1, the absolute and relative
distributions of this noun are highly irregular. For
example, whereas only the GB section of the
corpus scores a per mil frequency for this noun
below the general GloWbE corpus average (217.98
‰), the IN and the NG sections show much
higher frequency rates.</p>
      <p>SECTION
GB
IN
PK
NG
GloWbE</p>
      <p>In order to be able to compare the four corpus
sections with each other, I have selected and
analyzed only a random sample of 1,000 love
expressions in each sub-corpus (4,000 expressions
in all). After collecting 1,000 instances
incorporating the key term love in each corpus section, I
extracted the expressions where the emotion was
discussed in metaphoric terms, and sorted them
according to the general source domains
motivating the figurative expression (e.g., NUTRIENT,
JOURNEY, UNITY OF PARTS, FIRE, etc.). These
were then further tagged paying attention to the
more specific source and target domains
involved in the metaphors (e.g., LOVE IS MADNESS
within the more general metaphor LOVE IS
INSANITY scenario). Thereafter, the resulting
conceptual metaphors were further classified into
three broad classes on the basis of their
sourcedomain orientation (Kövecses, 2000: 110):
•
•
•</p>
      <p>Space-related source domains: The first
category includes very general spatial
metaphors, such as LOVE IS A BOUNDED
REGION and LOVE IS A CONTAINER.</p>
      <p>Force-related source domains: The
second category includes most of the source
domains typically used in the
conceptualization of emotions in English, such as
EMOTION IS A NATURAL FORCE,
EMOTIONS IS INSANITY or EMOTION IS FIRE.</p>
      <p>Relationship-related source domains:
The third category includes a set of
specific source domains for human
relationships in English, such as HUMAN
RELATIONSHIP IS A PLANT, HUMAN
RELATIONSHIP IS A JOURNEY or HUMAN
RELATIONSHIP IS ECONOMIC EXCHANGE.</p>
      <p>Based on the above classification of specific
source domains, I will assume here that speakers
from different parts of the English-speaking
world construe love via conceptual metaphor in
different ways. Through the quantitative and
qualitative analysis of the set of figurative love
expressions collected in the GloWbE corpus, it is
possible to determine the speakers’ relative
preferences to talk about love as a state, as an
emotion or as a relationship. Through the
comparative analysis of the figurative expressions used in
the four corpus sections under scrutiny, I will try
to illustrate how these conceptual preferences
might be embedded in different cultural
backgrounds. The results from each corpus section
are discussed in turn in the following sections.
4</p>
    </sec>
    <sec id="sec-4">
      <title>Findings and discussion</title>
      <p>As indicated above, the data used for this
analysis has been collected using the GloWbE. The
texts included in this corpus illustrate the genre
‘personal blog’; furthermore, as indicated above,
these texts where compiled during a relatively
short period of time (December 2012).
Consequently, they are highly homogeneous not only
in terms of their genre, but also in terms of their
date of production.</p>
      <p>As described above, in the first stage of this
research I have located all the instances of the
noun love in four corpus sections (GB, IN, PK
and NG). Thereafter, I have classified these
expressions into two large groups: literal and
figurative expressions. According to this part of my
analysis (see Table 2), the four corpus sections
analyzed here show relatively similar rates of
literal and non-literal love expressions. Whereas
the highest amount of figurative expressions is
found in the GB section (43.6%), the lowest
number of metaphors corresponds to the PK
section (34.7%).</p>
      <p>SECTION
GB
IN
PK
NG
TOTAL</p>
      <p>However, as can be seen in Table 3, major
differences arise if we compare the relative
frequencies of the three broad categories of source
domain described above (i.e. space, force and
relationship). In spite of the very similar total
number of instances of each category, the
geographical distribution of these occurrences
clearly points towards a preference for
forcerelated source domains in the PK (42.0%) and in
the IN (37.0%) sections, in clear contrast with
the neat preference for space-related source
domains in GB and NG (41.0%).</p>
      <p>SECTION
GB
IN
PK
NG
TOTAL</p>
      <p>Furthermore, according to the data presented
above, whereas relationship-related source
domains occupy a secondary position in the four
corpus sections, their relative frequency is
especially low in the PK (27.0%) and in the NG
(24.0%) sections.
4.1</p>
    </sec>
    <sec id="sec-5">
      <title>Space-related metaphorical patterns</title>
      <p>Space-related metaphorical patterns represent the
most general and neutral option as regards the
expression of states and emotions. According to
these EVENT STRUCTURE metaphors, states in
general are conceptualized as physical locations
or bounded regions in space. Speakers use
sentences such as ‘I am in love’ to indicate, in a very
neutral way, their emotional state. The adverb
deeply is frequently used in these examples in
order to indicate intensity of the emotion. The
notion of change is viewed as motion into (as in
‘I am falling in love’) or out of (as in ‘I am
falling out of love’) this emotional state,
conceptualized as a container. Within this group, I have
found several expressions where love is
conceptualized as a nest, and lovers are birds in the nest.</p>
      <p>According to the GB data, there is a strong
preference among British speakers to use the
noun love in expressions conveying the
metaphors LOVE IS A BOUNDED REGION (83 instances)
and LOVE IS A CONTAINER (94 occurrences). The
relative frequency of these metaphors is much
lower in the other three corpus sections. As can
be seen in Table 4, only in the NG section we
find a similar relative frequency of the metaphor
LOVE IS A CONTAINER.</p>
      <p>
        SECTION
GB
IN
PK
NG
TOTAL
Force-related metaphors are frequently used by
English speakers in order to express their
emotions. According to this view, love can be
conceptualized as a NATURAL/PHYSICAL FORCE, as
an OPPONENT IN A STRUGGLE, or as FIRE/LIGHT,
among others. Broadly speaking, these
conceptual mappings indicate that the person in love is
passively affected by a force (either external or,
less frequently, internal), which produces either
resistance or loss of control (or both). Preference
for these metaphorical expressions points
towards a stronger presence of the passionate ideal
of love that characterizes the earliest stages of
the relationship
        <xref ref-type="bibr" rid="ref8">(Luhmann 1996; Schröder 2009:
105)</xref>
        .
      </p>
      <p>Within this group, I have analyzed the
distribution of 17 love metaphors in the four corpus
sections. The results of this part of the analysis
can be seen in Table 5.
SOURCE
FLUID/CONTAINER
INSANITY
NATURAL FORCE
OPPONENT
WAR
FIRE/LIGHT
NUTRIENT
HIGH/RAPTURE
HEALING
SPORT/GAME
BOND
DEITY
ART/SKILL
CAPTIVE ANIMAL
WARMTH
MAGIC
AIR
TOTAL</p>
      <p>GB
32
25
15
14
14
10
7
7
3
2
129</p>
      <p>8
18
15
12
10
12
18
9
2
6
8
19
5
8
159</p>
      <p>According to the data described in Table 3 and
in Table 5, the GB section yields the lowest
number of instances in which love is portrayed as
a force (129 instances in all). The largest number
of examples in this corpus section portray love
either as a SUBSTANCE INSIDE THE EXPERIENCER
(32 instances) or as INSANITY (25 instances) and,
hence, are compatible with views of other
emotions (such as anger or happiness; Kövecses
2000). The other three sections yield not only a
higher frequency rate of force-related metaphors
(IN: 259; PK: 146; NG: 142), but also a more
varied articulation in terms of source domains
within this category. In fact, many of the
expressions analysed here instantiate the metaphors
LOVE IS A DEITY, LOVE IS WARMTH and LOVE IS
MAGIC, all of which are completely absent from
the part of the GB section analysed here.
4.3</p>
    </sec>
    <sec id="sec-6">
      <title>Relationship-related metaphorical patterns</title>
      <p>
        This category includes those metaphorical
expressions where love is portrayed by speakers as
a romantic relationship between two individuals,
who cooperate with each other in order to reach a
common goal. These metaphors are frequently
found in reference to other types of human
relationship (such as friendship), and are normally
related either to the handling of complex
physical objects (such as plants, buildings or
machines) or to interactive cooperation (as in, for
example, economic exchange, hidden object or
journey). The overall distribution of the 7
conceptual mappings included within this category
in each corpus section (Table 3 above) indicates
that relationship-related source domains
motivate a relative low number of metaphorical
expressions in the four sections. This is especially
true in the case of the PK (27.7%) and the NG
(24.0%) sections, both of which yield a high
number of examples of force-related mappings.
SOURCE
VALUABLE OBJECT
LIVING ORGANISM
HIDDEN OBJECT
ECON. EXCHANGE
UNION OF PARTS
JOURNEY
BUILDING
TOTAL
The findings of my research of love expressions
in a variety of world Englishes shows that there
exist important differences in the
conceptualization of love, from the more passional
forcerelated expressions to the more rational
relationship-related ones. Based on this distinction, I
have analyzed the distribution of each set of
metaphors in four GloWbE sections. Whereas
overseas Englishes show a preference for
forcebased mappings, GB English is relatively neutral
(as in the general LOVE IS A STATE metaphor).
Further, whereas the idea of romantic love
        <xref ref-type="bibr" rid="ref10">(emphasis on the collaborative relationship between
two partners, typically Western love ideal;
Novak 2013)</xref>
        is more frequent in the GB section, the
other corpus sections show a greater tendency to
talk about love as an emotion, accentuating the
moment rather than the future.
      </p>
    </sec>
    <sec id="sec-7">
      <title>Acknowledgments</title>
      <p>This research has been supported by the
Regional Government of Castilla-La Mancha (“The
Expression of basic Emotions in English:
Diachronic and Sociolinguistic Variation”
PPII2014-015-A).</p>
    </sec>
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