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  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Mobile Social Learning as a Catalyst for Cultural Heritage</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Author Keywords Cultural Heritage Cycle</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Mobile Learning</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Social Learning.</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>ACM Classification Keywords J.</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Elena Bárcena Dep. of Foreign Languages and Linguistics, UNED Po. Senda del Rey</institution>
          ,
          <addr-line>7 28040 Madrid</addr-line>
          ,
          <country country="ES">Spain</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>General Terms Online learning; Mobile learning; Collaborative learning</institution>
        </aff>
        <aff id="aff2">
          <label>2</label>
          <institution>Timothy Read Dep. of Computing Languages and Systems, UNED C. Juan de Rosales</institution>
          ,
          <addr-line>16 28040 Madrid</addr-line>
          ,
          <country country="ES">Spain</country>
        </aff>
      </contrib-group>
      <abstract>
        <p>This article1 presents a reflection about the way in which recent advances in pedagogy and technology could be harnessed to increase the access to Cultural Heritage. This would happen by using it as a resource for mobile learning in seemingly unrelated areas, such as economics, engineering, science and languages. The 'long-tail effect' of such contextualized content driven social interactions would foster contact with and interest in primary sources, which may represent the entry point into the Cultural Heritage Cycle for some or a turning point for others.</p>
      </abstract>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>
        The CH Cycle was proposed by Thurley [
        <xref ref-type="bibr" rid="ref2">2</xref>
        ] as a model of
how the understanding of a given historical environment
can lead people to value it more, thereby caring for it more,
which, in turn, leads to further enjoyment (and subsequently
a deeper understanding, and so on). This model was
published in 2005. However, today, a decade later, the need
to continue with this endeavour is still with us. For
example, following the European Commission’s indications
1The work presented in this article has been funded by the Spanish
Ministry of Science and Innovation (ref. no. FFI 2011-29829).
Copyright held by the authors.
2A document or physical object which was written or created
during the time under study.
http://www.princeton.edu/~refdesk/primary2.html
[
        <xref ref-type="bibr" rid="ref3">3</xref>
        ], new broader audiences are sought for CH together with
new ways to engage young people with it (leading to a
wider appreciation and a deeper commitment to protect it).
Furthermore, if more CH is available online than ever
before, the question also arises as to why it is not more
widely popular and prominent, and why the European
Commission should highlight the necessity for broadening
access. A complete answer to this question is beyond the
scope of this article, but may have to do with the way we
relate to it and the relevance it is given in our modern
society. Hofstede [
        <xref ref-type="bibr" rid="ref4">4</xref>
        ] presents a six-dimension model of
societies that characterises communities according to:
power distance, uncertainty avoidance, individualism /
collectivism, masculinity / femininity, long / short-term
orientation, and indulgence / restraint. He concludes that
economic development is associated a low tolerance of
inequalities and a balanced distribution of values between
the genders, but also strong individualism, an intermediate
focus on the past and a high tendency toward immediate
gratification. Skrzypaszek [
        <xref ref-type="bibr" rid="ref5">5</xref>
        ] argues that in the current
context of globalization, multiculturalism and technological
advancement, CH must confront a range of challenges
about its relevance, role and specific functions.
      </p>
      <p>This author goes on to claim that CH is currently reduced to
the “cognitive assessment of conceptual thoughts assigned
to past creative expressions” (p.767), which leads to the
present gradual loss of connectivity with the original
creators and a potential loss of inspirational vitality for
future generations. He calls for a deeper understanding of
CH as a recognition of the human desire for an escape from
‘everyday troubles’ and towards existential security. As
such, he argues that CH represents crafted expressions of
collective sorrow and hope. Such creativity moves beyond
the surface level of human reactive responsiveness to life’s
issues toward its intrinsic value, namely its uniqueness and
immense potential. The knowledge and appreciation of such
creativity is inherently empathic and can lead to a proactive
engagement with it.</p>
      <p>
        Therefore, it can be argued that a way to engage the new
generations with CH is by complementing attempts to
establish an implicit recognition and appreciation of the
aesthetic and significance of primary sources. A broader
identification with CH could facilitate reflection into the
very nature of human existence, struggle and survival, an
element that bonds previous, current and possibly future
generations. The question can therefore be asked: how
might the methodological and technological advances in
learning play a role in this process?
DIGITAL LIVING AND LEARNING
The way we interact with information and culture, and
relate to other people has changed significantly over the
past decade. The democratization of mobile technology and
the move away from desktop computers as the only way to
be online has transformed such interaction both
quantitatively and qualitatively. There is abundant data to
support the use and impact of these technologies. Evans [
        <xref ref-type="bibr" rid="ref6">6</xref>
        ]
states that “The world is mobile!”, noting that over 1,250
million smartphones and tablets were sold in 2013 (cf. 250
million desktop computers). It has been estimated that by
2016 there will be more people alive on the planet who are
connected by mobile technology than people who are not.
In this ‘mobile’ educational context, the future of learning
has been argued to be open, connected and imminently
social [
        <xref ref-type="bibr" rid="ref7">7</xref>
        ], where teachers are more facilitators and
connectors than experts in the related content. The
appearance and widespread adoption of social networks and
media with readily available up-to-the-minute information
provide congregational learning spaces. There, people can
follow topics of interest and come into contact with others
from disparate geographic locations, with whom they might
only share specific common interests. Learning networks
arise and define how knowledge is created, distributed and
controlled. Furthermore, as the distinction between online
living and learning begins to blur, then the latter becomes
more life-long, forming a constant part of our digital life.
In the context of CH, these changes are affecting the way in
which people interact with primary sources. It is possible,
for example, to undertake a virtual tour of some museums
online using a smartphone or tablet without leaving home.
However, what the authors argue here to be missing, if such
mobile social learning is to broaden access to CH, reflecting
Skrypaszek´s [
        <xref ref-type="bibr" rid="ref4">4</xref>
        ] arguments, is a distributed framework of
knowledge sharing with related pedagogic and ludic
activities to enable new relationships to be established with
CH. The ‘long-tail effect’ [
        <xref ref-type="bibr" rid="ref8">8</xref>
        ] of such contextualised
pedagogically motivated social network interactions would
foster contact with and interest in primary sources, which
may for some people represent the entry point into the CH
Cycle. For others, who already have some kind of relation
with primary sources, this may be intensified and extended.
MOBILE SOCIAL LEARNING SCENARIOS FOR CH
Given this mobile educational context, a decentralised
approach is suggested to complement the current access to
CH, as a starting point for a research project whose aim is
to apply new pedagogical (massive open social and mobile
learning, Connectivism [
        <xref ref-type="bibr" rid="ref9">9</xref>
        ], flipped teaching, personalised
learning, learning through life experience, learning
analytics, etc.), technological (mobile and wearable BYOD
[Bring Your Own Device], data from real world objects –
the so called ‘Internet of things’, etc.) and sociocultural (the
long-tail effect [
        <xref ref-type="bibr" rid="ref8">8</xref>
        ], etc.) advances to the application of CH.
This would be seen not only as the ‘end’ of a historical
appreciation process, but also as the ‘means’ by which
broader educational activities are undertaken. The authors
claim that these activities would facilitate indirect contact
with primary sources, thereby providing an entry point for
people into the CH Cycle, or reinforcing the commitment of
those who already have some superficial or intermittent
relation with it.
      </p>
      <p>
        Research is already being undertaken on how to apply the
potential that mobile technology has for topics within the
field of CH. For example, Kali et al. [
        <xref ref-type="bibr" rid="ref10">10</xref>
        ] present an
innovative instructional model that facilitates an
inquirybased approach to art history including the use of mobile
technology to access and modify cloud-based informational
resources from the classroom, museum and home. Such a
scaffolded approach to learning enables the students to
become pro-active and independent early on in their
educational process, with their instructors’ interventions
diminishing as they progress with the learning activities.
The results of this work are encouraging for educators.
It is foreseen that if this kind of approach is extended to
make appropriate use of social networks and media, then
the long tail effect could enable students to come into
contact with domain experts and material enthusiasts who
will be able to enrich their learning processes. Furthermore,
if the learning domain is not directly related to CH, as in the
example of Kali et al [
        <xref ref-type="bibr" rid="ref10">10</xref>
        ], then the motivation for the
students comes from their interest in their primary area of
study. Following Skrypaszek [
        <xref ref-type="bibr" rid="ref4">4</xref>
        ], the key factor here would
be the need to establish an identification or bond with the
creators of the artefacts that goes beyond a purely
functional, historic understanding or aesthetic appreciation,
to one of empathic connection between people in different
spatial and temporal circumstances, who share a common
desire to understand their own existence and relate to the
world in which they live.
      </p>
      <p>The proposal here would be to broaden the spectrum of
types of interaction possible with the domain of CH to
include a ‘bottom up’ layer of distributed pedagogic
collaboration that would bring together people interested in
developing other competences than those directly related to
CH. The primary sources could be used for different types
of learning, related to knowledge and competences in fields
such as languages, science, economics, law, and
engineering. A key part of such learning would be its
collaborative component, where social networks and media
would harness the interaction between students and with
other related groups. For example, tools such as Twitter can
be used to move questions, discussions, and reflections
beyond a given student’s peer group and enable related
domain experts and CH professionals to share their
expertise in an open and unrestricted fashion. The results of
such interaction would represent a valuable addition to the
student’s work and would awaken or enhance his/her
interest in CH.</p>
      <p>
        There are many different educational theories about the way
in which online resources and social interaction can
potentiate learning (e.g., [
        <xref ref-type="bibr" rid="ref9">9</xref>
        ]). It would be beyond the scope
of this article to look at them in any detail. It is sufficient
here to note that such theories include different processes of
gathering, processing, aggregating and tagging content,
commenting upon it, remixing and repurposing it, and
feeding it forward into their online social learning
community. For example, according to Moss [
        <xref ref-type="bibr" rid="ref11">11</xref>
        ], online
learning has three parts: curation (understanding, filtering
and repurposing information, evaluating online content, and
defending arguments / content selection), network and
information management (correct selection of supporting
information apps, skill/time use in
viewing/answering/dealing with posts, and choosing who to
follow), and socializing (audience/type of material/target
group, quality participants and content, meta-language
negotiation, tags, exposure, knowing when to post, timing,
perseverance, netiquette, and digital citizenship) from
within the community.
      </p>
      <p>The direct results of this learning could take the form of
Open Educational Resources (henceforth, OER) generated
by students, improved and extended within open learning
communities, which would remain online as additional
complementary resources that can be linked to the actual
artefacts. These would indirectly widen the audiences that
come into contact with them. If, for instance, exercises are
undertaken that focus on economical aspects of particular
art works, then future students searching for examples of
given economic theories might encounter these resources
and, as a result of interacting with them, enter into or
engage with the CH Cycle.</p>
      <p>Furthermore, while searching for OER related to other
disciplines, both the students who generate these resources
and those who encounter them online subsequently, the
broader educational context considered (e.g., the language
being used by the creators or the socio-political context in
which a given artefact was developed) could enable the
students to reflect upon the original artists/architects. Such
a process might help students recognise shared underlying
values and uncover a sense of continuity of the past with
the present (and future). If, for example, as part of
engineering studies, the students understand part of a
fabrication process, then they may begin to value the
artisans’ work and thereby become concerned for how the
given item can be cared for and preserved.</p>
      <p>Some examples of this process can be considered to
illustrate how this might work in practice, although research
is still needed to refine these ideas. One example could be
the development of second language competences. One or
more primary sources related to the notion of families
available online in museums could be selected from a given
historical period. The goal of the learning activity would be
to engage in some collaborative writing, in the language
being studied, on the role and structure of the family in the
given historical period and how those people would
consider modern family dynamics.</p>
      <p>Initially, the students could reflect on the task and the
representations of the artefacts provided individually and
begin to share notes collectively online. The activity
description would also contain links to social networks
where these types of objects are discussed and relevant
hashtags that can be used by the students to ask questions
on Twitter. As the students begin to develop their ideas,
they would, thanks to the action and interaction on the
social networks, also come into contact with people who are
able to provide information and help on the subject.
Subsequently, a search for other online resources that add to
the understanding of the initial learning questions and the
sub-questions that have arisen can be undertaken. As the
work is being developed, an important part of the reflection
process needs to enable the students to relate their lives and
times to those behind the artefacts. It is conjectured by the
authors that it is this process of historical empathy and
identification that may sew the seeds of interest, because
the primary sources will be seen in a new light, and thereby
foster an entry point for the students into the CH Cycle. The
results of the learning activity should remain available
online as an OER for future language students to encounter,
since arguably it may have the same effect on them.
A more specific example might be a learning activity for
economics students on business models present in the
geographic communities along The Saint James Way as it
passes across the north of Spain. The Way represents an
important source of income for many small businesses in
the area, so a collaborative study could be proposed on
what business models have arisen there and how they can
be harnessed to increase new jobs and revenue. Once again,
the activity description can include links to Web sites (for
example, 3,4) and hashtags on Twitter (for example,
#CaminodeSantiago), and the students can begin to interact
with the people who actually live/work there to ask relevant
questions about their first-hand experience. As the work
progresses, its results will be shared publically but will
hopefully have specific relevance for the people from the
area who have helped and volunteered information. Once
again, a key part of this type of collaboration, from the CH
Cycle perspective, is that the students begin to establish an
‘emotional rapport’ with these people, The Way, the
communities in which they reside and their cultural context.
Hence, a new genuine interest may begin to appear in the
students which increases the likelihood that they will enter
into the CH Cycle.
3http://www.spain.info/en/que-quieres/rutas/grandes-rutas/caminosantiago/
4http://www.re-create.pl/kursen/entrepreneurship.html
A final example could be a learning activity for engineering
students on the Roman occupation of the Iberian Peninsula
and the way they built aqueducts, bridges, dams and
reservoirs. A collaborative study could be undertaken on
the technology, materials and techniques used at the time
for these projects, focussing specifically on the question of
why these Roman structures have lasted so long. The
learning materials would contain links to relevant
documentation, Web sites (for example, 5,6) and hashtags on
Twitter (for example, #Roman #Engineering) that the
students could use to gather information and make contact
with relevant experts/interested people and organisations. If
the study were undertaken online via the social networks, it
might attract the attention of others who become interested
and can share information. Once again, if the engineering
students undertaking the work can begin to identify with the
Roman engineers who undertook the projects, then they
might be more inclined to remain interested in the artefacts
and their agents once the project finishes.</p>
      <p>However, a question remains to be answered, once the three
examples above are considered: even if certain students
begin to be more interested in the primary sources that they
have studied, how can they actually become more
proactively involved with them? Once again, this is a matter
for further research. However, initial work suggests that
they need to be provided with “what to do next” steps,
“how to find out more”, “how to get involved”, etc., that
represent a gradual pathway to establish a sociocultural
connection with these primary sources and the context in
which they once existed. Something that needs to be
developed as part of future work would be a taxonomy that
could map the conceptual space of involvement that exists
for different type of CH so that this process could be
undertaken systematically.</p>
      <p>CONCLUSION
In this article some early ideas have been laid out regarding
the way in which new pedagogical and technological
approaches to learning can be used to include CH primary
sources within seemingly unrelated learning scenarios in
order to enter into or engage with the CH Cycle. The
potential for open online interaction and the long tail effect
can greatly outweigh anything that could be achieved in
face-to-face classrooms using standard teaching devices.
This approach needs to be further explored but may provide
a way to harness CH. However, as part of the learning
process which students may embark upon because they
need the relevant knowledge and skill set (language
learning, economics, etc.), they could come into contact
with CH, that may, in turn, open a window in their minds
5http://www.popularmechanics.com/technology/infrastructure/a13
395/roman-concrete-how-it-lasted-2000-years17535354/?src=spr_FBPAGE&amp;spr_id=1457_122448082
6http://blog.browntechnical.org/2014/01/did-you-know-that-someroman-roads.html
and enable them to start to gain understanding, value, care,
and enjoyment of the primary sources within CH.
The ideas presented here represent very early work in this
multidisciplinary research to continue. Collaboration with
experts in different areas of CH will be of great value to the
successful progress of this work.</p>
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</article>