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      <title-group>
        <article-title>Prosopographical survey of lecturers at the Directorate School in early Northern Song China (960-1050)</article-title>
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      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Chu Ming-kin</string-name>
          <email>chumingkin@yahoo.com.hk</email>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Leiden University Matthias de Vrieshof 1 2311 BZ Leiden Room number 2.04a</institution>
        </aff>
      </contrib-group>
      <fpage>81</fpage>
      <lpage>84</lpage>
      <abstract>
        <p>This paper discusses how biographical data of the lecturers at the Directorate School in early Northern Song (960-1050) China are extracted, converted, verified, visualized and analyzed. Through this prosopographical survey of lecturers, I aim to address the following questions: to what extent did the scholarly background of lecturers shape students' learning at the Directorate of Education? To what degree did the geographical background of a lecturer cast an impact on his intellectual inclination? What explains the changes of lecturers' appointment, and how did such changes shed light on the relationship between government education and examination? Answers to the above questions may help us to rethink an important historical question in Chinese history: to what extent were reforms at the metropolitan educational institutions in the Qingli (1041-1048) era revolutionary?</p>
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      <title>-</title>
      <p>This paper discusses how biographical data of the
lecturers at the Directorate School in early Northern Song
(960-1050) China are extracted, converted, verified,
visualized and analyzed. Through this prosopographical
survey of lecturers, I aim to address the following
questions: to what extent did the scholarly background of
lecturers shape students’ learning at the Directorate of
Education? To what degree did the geographical
background of a lecturer cast an impact on his intellectual
inclination? What explains the changes of lecturers’
appointment, and how did such changes shed light on the
relationship between government education and
examination? Answers to the above questions may help us
to rethink an important historical question in Chinese
history: to what extent were reforms at the metropolitan
educational institutions in the Qingli (1041-1048) era
revolutionary?</p>
      <p>The first task is to identify the names of those who
received appointment as lecturers during the period 960 to
1050. Key terms like “Directorate lecturer” 國子監直講
and “lecturer”直講 are then searched extensively in core
textual sources like the Long Draft Continuation of the
Comprehensive Mirror That Aids Administration 續資治
通鑑長編, the Draft of documents pertaining to matters
of state in the Song Dynasty 宋會要輯稿, the General
Investigation on Important Writings 文 獻 通 考 , the
official History of the Song Dynasty 宋史, as well as
biographies, epitaphs and biographical sketches scattered
in anthologies of Song literati, local Gazetteers, and
notebooks. With the help of the Database of Chinese
classic ancient books 中國基本古籍庫 and the electronic
database of the Complete prose of the Song 全宋文, which
contain all the above texts in digital format, I have found
46 names that are associated with the lecturer position and
their approximate period of appointment.</p>
      <p>These 46 names are then checked against the China
Biographical Database (CBDB), in which 36 of them
have entries in the CBDB. Basic biographical information
such as years of birth and death, age, geographical origin
and examination credentials of these 36 people are then
extracted from the CBDB. Yet an individual’s intellectual
orientation and the biographical details of the remaining
10 lecturers are not available in the CBDB. As a result, I
needed to check all relevant biographical materials of the
46 lecturers in order to decide when did they start teaching
at the Directorate School and extract information in
connection with their scholarly inclination. In addition it
also helps to verify the basic biographical data extracted
from the CBDB. I grouped lecturers based on their earliest
year of appointment as can be gauged from the figure
below. For example Song Qi who was appointed as
Directorate lecturer in 1026 and continued to serve in the
school till 1032 is categorized under the group of lecturers
appointed between 1021 and 1030. Classification in such
a way enables us to trace how the appointment of
Directorate lecturers changed over time in the early Song.
Distribution of all the 46 lecturers who received
appointment between 960 and 1050 is shown in Figure 1
below:</p>
    </sec>
    <sec id="sec-2">
      <title>Scholarly Background of Lecturers</title>
      <p>In order to determine whether a lecturer specialized in
classical and/or literary studies, titles of the lecturers’
scholarly writings and records of their scholarly
attainment, as we are told in the biographical materials,
are analyzed. Works relating to the Five Confucian
Classics or any of the Book of Odes, Documents, Changes,
Rites, the Spring and Autumn Annals, the Analects of
Confucius and Mencius are treated as classical
scholarship, while anthologies which comprised poetry or
prose are considered as literary works. Excluding all the
Classical collations and compilations that were done at
the court’s initiative, the percentage of classical versus
literary works produced by the lecturers in different
groups is shown in Figure 2 below:</p>
      <p>
        Records of a lecturer’s scholarly attainment are also
used to indicate whether he was an expert in classics or
literature. For example a lecturer who was “erudite in the
Five Confucian Classics”通五經 or who had “a thorough
understanding of classical knowledge” 明 經 術 is
considered as an expert in classics.1 A lecturer whose
“prose was pure, beautiful, clear and profound, which is a
model for students to imitate,”2其文清麗簡遠，學者以
為師法 whose “literature was famed all under heaven at
the time,”3當是時，以文學稱天下 or whose “prose and
1 According to the biographical information on Sun Shi and
Feng Yuan, they were both “erudite in the Five Confucian
Classics” (see Song Qi, “Pu She Sun Xuan Gong Mu Zhi Ming”
僕射孫宣公墓誌銘, in Zeng Zaozhuang 曾棗莊, Liu Lin 劉琳
zhu bian, Quan Song wen 全宋文 (Shanghai: Shanghai ci shu
chu ban she; Hefei Shi: Anhui jiao yu chu ban she, 2006), Vol.25,
pp.122 and Zeng Gong 曾鞏 zhuan; Wang Ruilai 王瑞來 jiao
zheng, Long Ping ji jiaozheng 隆平集校證 (Beijing: Zhonghua
shu ju, 2012), Juan 14, pp.408), and that another lecturer Cui
Yizheng 崔頤正 had “a thorough understanding of classical
knowledge.” (see Tuotuo 脫脫 (1313-1355) deng zhuan, Song
Shi 宋史
        <xref ref-type="bibr" rid="ref5">(Beijing: Zhonghua shu ju, 1977)</xref>
        , Juan 431, pp.12822)
2 Su Shi, “Fan Jingren muzhi ming”范景仁墓誌銘, in Kong
Fanli 孔 凡 禮 jiao dian, Su Shi wenji 蘇 軾 文 集 (Beijing:
Zhonghua shu ju, 1986), Juan 14, pp.435-444.
3 Wang Anshi, “Song Shangshu sifeng langzhong Sun gong
The above figures show that most of the Directorate
lecturers appointed prior to 1020 were experts in the
Confucian Classics. This is also attested by their scholarly
productions, of which the proportion of classical to
literary works is 2:1. Yet the situation began to change
from the 1020s onwards. The scholarly background and
writings of the lecturers appointed between 1021 and
1050 suggests that heavier stress was put on literary skills
relative to classical knowledge: the proportion of literary
to classical works produced by the lecturers is 3:2. Among
all the lecturers appointed between 1021 and 1030, 60%
were acclaimed for their classical erudition and 40% were
adept in literature. The respective ratio became 22% and
45% for the group of lecturers appointed between 1041
and 1050, while the remaining 33% were praised for both
their classical knowledge and literary writings. Such bias
towards literary composition at the expense of classical
studies is also reflected in the credentials of the
Directorate lecturers. 32% of the lecturers whose
credentials are traceable and who received appointment
before 1020 were holders of “Various Subjects” degree,
successful candidates of which could be considered as
experts in the Confucian Classics. The percentage of
“Various Subjects” degree holders dropped to a mere 10%
for those appointed between 1021 and 1030.
      </p>
      <p>Contrarily, at least 60% of the newly appointed lecturers
between 1031 and 1050 attained the credential of
“Advanced Scholar”, a degree qualification that proved
the candidates’ literary abilities. Yet none of the lecturers
between 1031 and 1050 were holders of “Various
muzhi ming”宋尚書司封郎中孫公墓誌銘, in Li Zhiliang 李之
亮 jian zhu, Wang Jing Gong Wen Ji Jian Zhu 王荊公文集箋注
(Chengdu: Ba Shu shu she, 2005), Juan 60, pp.2057.
4 Li Qingchen 李清臣 , “Wu Zhengxian gong chong muzhi
ming”, in Zeng Zaozhuang 曾棗莊, Liu Lin 劉琳 zhu bian, Quan
Song wen 全宋文 (Shanghai: Shanghai ci shu chu ban she; Hefei
Shi: Anhui jiao yu chu ban she, 2006), Vol.79, pp.58.
Subjects” degree. (Figure 4) In addition, there is also a
tendency to appoint younger officials to be lecturers from
the 1020s onwards. The average age of Directorate
lecturers who received appointment prior to 1020 was 49,
which gradually dropped to 38 for those appointed
between 1041 and 1050. (Figure 5)
and their intellectual orientation helps shed light on the
above questions. The native place of 32 of a total of 46
known lecturers appointed between 960 and 1050 can be
identified, which is shown in Figure 6 below with the help
of GIS tools:</p>
    </sec>
    <sec id="sec-3">
      <title>Geographical Background of Lecturers</title>
      <p>To what degree did the geographical background of a
lecturer cast an impact on his intellectual inclination? A
Song contemporary Ouyang Xiu 歐陽 修 (1007-1072)
claimed that “the custom in the southeast prefer literature,
hence more Advanced Scholars but less Classical experts
are produced; people in the northwest advocate austerity,
hence less Advanced Scholars but more Classical experts
are produced.”東南之俗好文，故進士多而經學少；西
北之人尚質，故進士少而經學多。5 To what extent did
the scholarly inclination of Directorate lecturers follow a
pattern similar to what Ouyang Xiu suggested? Were the
literary abilities of lecturers from the south being
applauded more than that of their northern counterparts?
Visualization of the geographical origin of the lecturers
5 Ouyang Xiu, “Lun zhu lu quren zha zi”論逐路取人劄子, in Li
Yi’an 李逸安 dian xiao, Ouyang Xiu quan ji 歐陽修全集
(Beijing: Zhonghua shu ju, 2001), Juan 113, pp.1717.
Among these 32 lecturers, only 20 of them had their
scholarly inclination traceable (Figure 7):
This study of a small sample of Directorate lecturers
somehow attests Ouyang Xiu’s observation that scholars
in the Southeast were more adept in literary abilities than
their northern counterparts. To sum up the above analysis
of the lecturers’ data, although the amount of empirical
evidence does not allow for proper statistical trend
analysis, the visualization of the quantitative measures
still gives rise to an intriguing and plausible explanation
for the changing scholarly background of the lecturers.
4.</p>
    </sec>
    <sec id="sec-4">
      <title>Concluding Observations</title>
      <p>What explains the Song court’s appointment of an
increasing number of younger literary experts to become
Directorate lecturers from the 1020s onwards? A
prolonged mismatch between the curriculum at the
Directorate School and the syllabi of the prestigious
“Advanced Scholar” degree examinations since the
founding of the Song dynasty is the key: the former
stressed the Confucian Classics,6 but poetry and rhapsody
were keys to the latter. Since the curriculum at the
Directorate School was not appealing to students who
aimed to pursue the “Advanced Scholar” degree, they
appeared disinterested in education at the School and
most of the time did not attend classes. In turn, the campus
of the Directorate School remained quiet in view of
students’ absence, as stated in a casual comment by a
scholar-official Yang Yi 楊億 (974-1020): “In spite of the
existence of the School campus today, the classrooms are
tiny and the student population is miniscule.”7 今學舎雖
存, 殊為湫隘, 生徒至寡, 僅至陵夷</p>
      <p>
        The appointment of an increasing number of
“Advanced Scholar” degree holders with expertise in
literary composition from the 1020s onwards can be
conceived as a response of the Song court to the
prolonged students’ absence from classes at the
Directorate School. In stark contrast with Directorate
Lecturers prior to 1020 who instructed students only in
the Confucian Classics, this new generation of Directorate
lecturers advocated poetry and prose in the school. They
tested their students monthly on poetry, rhapsody, policy
essays and discussions questions. Based on these tests,
students were ranked and their names posted at the gates
of the school.8 The inclusion of poetry and rhapsody in the
school curriculum and assessment shows that teaching in
the Directorate School had finally matched the syllabi of
the “Advanced scholar” examinations. Changes of
lecturers’ appointment between 960 and 1050 as revealed
in this paper also suggest that certain reforms at the
metropolitan educational institutions were evolutionary
rather than revolutionary.
6 Ma Duanlin 馬端臨 (1254-1323) zhuan, Wen Xian Tong Kao 文
獻通考 (Beijing: Zhonghua Shuju, 1986), Juan 42, pp.395; see
Tuotuo 脫脫 (1313-1355) deng zhuan, Song Shi 宋史
        <xref ref-type="bibr" rid="ref5">(Beijing:
Zhonghua shu ju, 1977)</xref>
        , Juan 157, pp. 3660.
7 This draft commentary was most likely written during the Xian
Ping 咸平 (998-1003) and Jing De 景德 (1004-1007) eras of
Zhenzong, since it was part of Yang Yi’s literary collection Wuyi
Xinji 武夷新集, a work that was compiled by the end of 1007. See
Yang Yi, “Dai Ren Zhuang Dui Lun Tai Xue Zhuang”代人轉對
論太學狀, in Yang Yi zhuan, Wuyi Xinji (Fuzhou: Fujian ren min
chu ban she, 2007), Juan 17, pp.269.
8 Tien Guang, Rulin Gongyi 儒林公議, Juan 1, in Zhu Yi’an 朱易
安 zhu bian, Quan Song biji. Di 1 bian 全宋筆記. 第 1 編
(Zhengzhou: Da xiang chu ban she, 2003), Vol.5, pp.96.
      </p>
    </sec>
    <sec id="sec-5">
      <title>Acknowledgements</title>
      <p>I wrote this paper as part of my work on the research
project “China and the Historical Sociology of Empire”
funded by the European Research Council. I would like to
thank three anonymous reviewers for their critical
comments and suggestions.</p>
    </sec>
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