<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Archiving and Interchange DTD v1.0 20120330//EN" "JATS-archivearticle1.dtd">
<article xmlns:xlink="http://www.w3.org/1999/xlink">
  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Visual reasoning in the Marlo diagram</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Marcos Bautista López Aznar/[</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>University of Huelva, SPAIN C/ Fuenteheridos</institution>
          ,
          <addr-line>25. 2d Huelva, 21002</addr-line>
          ,
          <country country="ES">Spain</country>
        </aff>
      </contrib-group>
      <pub-date>
        <year>2018</year>
      </pub-date>
      <fpage>44</fpage>
      <lpage>59</lpage>
      <abstract>
        <p>The Marlo diagram can represent and solve, at least in theory, logic problems with an unlimited number of terms. In López Aznar (2014), (2018b), it was confirmed that the diagram far exceeded the requirements which, according to Moktefi &amp; Shin (2013), are expected from any diagrammatic system. Diagrams are created when trying to add the ability of expressing implicit possibilities to the Venn diagram. This idea was developed in 2013 when studying Johnson Laird's theory of mental models, in González Labra (1998). Diagrams prioritise the concept of “being associated to” instead of the concept of belonging and inclusion. This has allowed the recombining of their DNA with the connective network models, described in Crespo (2006). In López Aznar (2017), (2018a), the Marlo diagram is translated into tree diagrams that show the logical connectives as the simple elimination of different possibilities. This idea is already present in the classic truth tables, but logical trees make it possible to simulate how truth and falsity propagate through the networks of a cognitive system. The diagram has been in development since 2013, in high school classes, with the help of students and other teachers who are experts in mathematics.</p>
      </abstract>
      <kwd-group>
        <kwd>diagrammatic reasoning</kwd>
        <kwd>visualization</kwd>
        <kwd>cognitive science</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>Basic building rules</title>
      <p>
        Thought is surrounded by a halo. —Its essence, logic, presents an order, in fact the a priori
order of the world: that is, the order of possibilities, which must be common to both world
and thought.
        <xref ref-type="bibr" rid="ref24">(Wittgenstein, 1958, p.26)</xref>
        1.1
      </p>
      <sec id="sec-1-1">
        <title>An overview of the diagram</title>
        <p>The Marlo diagram uses propositional models to communicate the associations that a
variable maintains with others in a mental space S. As we already know, in truth tables
the number of elements of S is determined with the formula 2 . In this work, for
reasons of simplicity, we will use, like the tables of truth, dichotomous systems in which
A means to be and ¬A means not to be. For example, if “b” means being beautiful,
then “¬b” means not beautiful.</p>
        <p>To construct the models of the simplest propositions, we must place the subject in
the middle of what we will call the propositional model. For its part, the predicate must
also be placed within the model, but on one of the sides or regions thereof (see figure
1). All the variables within the same region of a model are necessarily associated
and form a unique and distinct type of object in which the contradiction is not
possible. A very important characteristic of our diagram is that we will also write the
predicate on the external margin of the model whenever we can conceive that it is
possible to have that predicate not associated with the subject of the proposition. For
example, if we declare that all numbers that finish in zero are divisible by two, we are
explicitly communicating the association between ending in zero (subject) and being
divisible by two "t" (predicate). That is why in the first model of figure 1 we can see
that "z" and "t" form a type of object "zt", although now we see that relation from the
perspective of the set of "z". However, it is implicit in our proposition that the
possibility of being divisible by two without ending in zero is left open, and that is why we
write a “t” apart from the "z" model. The letter “t?” stands for the possibility “t¬z”.
We have put a question mark in “t?” because, if we eliminate prior knowledge, we
cannot know based only on the proposition, if in fact that type of numbers exists or does
not exist. Variables outside any model A should be read as associated with ¬A.</p>
      </sec>
      <sec id="sec-1-2">
        <title>Uncertainty is indicated by a question mark.</title>
        <p>Suppose we now add the premise all the numbers ending in zero are divisible by five
“f”. We represent the model of this proposition also in figure 1, with the same rules as
before, and we realize that the two models have the common denominator “z”.
When different models share the same subject, we can synthesize them into one
according to the law of identity. It is in this way that we obtain the synthesis -or model
3- of figure 1. We can see that the "z" model associates "t" and "f" necessarily within it
in the same region, providing the object type "ztf”. We can already affirm that, at least
in theory, there are such objects which end in zero and are divisible by two and by five
in the space of S. However, as we have also compiled the implicit possibilities in the
synthesis, we see that, apart from the numbers that end in zero, there may be numbers
divisible by two and others divisible by five, of which we know nothing. On these
marginal terms, we can only state with certainty that these are possibilities that must be
taken into account when we draw our conclusions. To draw solid conclusions from
model 3, we must make the correct questions in an orderly manner about all the
associations shown in it. First question: How many types of Z are associated with F and T?
All or part? Answer: we see in the image that all Z, the only one that appears, is F and
T. Second question: Are all types of T necessarily associated with F or only a part of
them? Answer: we see that only a part of the types of T is necessarily associated with
F, so we can conclude that at least part of T is F. We cannot say that all T is F because
there is a possibility, outside Z, of T not being associated to F. Although we cannot say,
based solely on the premises, that there is a part of T which is not F. Third question:
Can we say that all F is T? or can we only affirm with certainty that some numbers
divisible by five are divisible by two? Answer: we observe model 3 and we see that
only a part of F is necessarily associated with T; the other part of F is outside Z, neither
united nor separate from T.</p>
        <p>When drawing conclusions, the model functions as an external memory device that
reminds us of all the possibilities that we must consider, which helps to avoid the most
common errors when reasoning. This turns the diagram into a powerful didactic tool of
logic. In fact, the simplest version of the diagram was tried as a didactic tool with
seventy high school students of sixteen years of age. The students received both theoretical
(seven hours) and practical instruction with a booklet of exercises (3 hours). The test
consisted of solving six syllogisms using the diagram: three by synthesis (universal,
particular and probable) and three by exclusion (universal, particular and null). 88.3%
of the students passed the test. And 36.6% of them without making a single mistake.
See López Aznar (2014).
1.2</p>
      </sec>
      <sec id="sec-1-3">
        <title>Logical rendering of the propositions into diagrams.</title>
        <p>
          Every simple proposition may be reduced to the expression of a relation between two ideas:
the two ideas are represented by the two terms (subject and predicate) […] These terms may
be either both of them individual, or one of them individual and the other collective, or both
of them collective.
          <xref ref-type="bibr" rid="ref2">( Bentham, 1827, p. 129)</xref>
          The first decision we must make when representing a proposition is whether to divide
the model of the term which functions as the subject. In particular propositions, the
model must be divided, but not in universal propositions. When we later put the
diagrams into formal language, we will indicate that a term is universal with the
subscript “x”. The formula    means whenever a appears, we will have b (the subscripts
x does not appear in the diagrams). By contrast, if a term - or variable - is not written
in the formal language with the subscript “x”, this term should be considered particular.
In a proposition in which the subject is particular, it is only associated with the predicate
within a region of the model. In figure 2 we can see that:     ;  ℎ ℎ  ;  .
        </p>
        <p>The second decision we must make to represent sentences in the diagram is whether
or not we will write the predicate P outside the model of the subject, that is, outside the
circle. But we must forget our previous knowledge! When a child first hears that all
vertebrates have a trunk, he can still assume that there are other beings with a trunk but
that they are not vertebrates. But if the child hears the propositions only vertebrates are
mammals or hears the proposition donkey is the same as burro, then he has to consider
the predicates burro and mammal universally. And the child should think that the terms
are universal because the propositions forbid him to think of mammals that are not
vertebrates or burros that are not donkeys. The main idea is that when the proposition
does not allow the possibility of conceiving the predicate outside the subject, the
predicate is universal. And when the predicates are universal, they are not
represented separately from the subject.</p>
        <p>
          I acknowledge that there is a certain amount of difficulty in getting used to
considering whether the predicate of a proposition is taken universally or not, because there are
no explicit quantifiers for the predicate of propositions. However, I have verified with
my students that it is almost always possible to reach a complete agreement in this
sense. And besides, this way of proceeding has several advantages: Hamilton lamented
that classical logic had forgotten the extensional dimension of the predicate and he
claimed that syllogistic logic could be improved if not only subjects were quantified,
but also the predicates in premises, see
          <xref ref-type="bibr" rid="ref11">Lombraña (1989)</xref>
          . Figure 2 shows with
examples the logical structure of the four elementary propositions. This option differs from
the Aristotelian orthodoxy followed by
          <xref ref-type="bibr" rid="ref21">Oriol (2015)</xref>
          and from the Frege’s tradition
described by Diez Martínez (2005), but it facilitates the calculus.
We should note that the fact that the propositions are affirmative or negative does not
affect their basic structure. For example, the proposition no human flies, conforms to
the form SxP, and is formalized as “ℎ ¬f”. In the same way, the proposition some
nonsmokers are not drinkers conforms to the structure SP and is formalized in the diagram
as "¬s¬d". We can also learn from Figure 2 that the blank spaces within a particular
model should be interpreted as possibilities neither confirmed nor eliminated, which
are also contradictory with respect to those explicitly shown in the model. For example,
in the "m" model, the upper space should be interpreted as "¬h?" because in the context
of "m", “¬h” is the only thing that could be different from "h". In the same way, in the
"p" model, the upper part could be completed with "¬o?".
        </p>
        <p>During the research processes our models maintain spaces of uncertainty, but
all the possibilities do not have the same weight. For instance, suppose you meet my
family for the first time and ask all my brothers if they are hunters. Everyone answers
yes. You can now affirm with certainty that all my brothers hunt “  ℎ”, and you can
also establish with certainty that at least part of those who hunt in my family are my
brothers “ℎ  ”. Nevertheless, can you say there are hunters in my family other than
my brothers? Is there “h¬b”? It is possible, but only at the level of conjecture. And if
I told you now that I'm going hunting with a member of my family, what option would
you choose if your life was at stake? That hunter of my family, is he or is he not my
brother? Is the so-called fallacy of the affirmation of the consequent always irrational?</p>
        <p>Figures 5, 8, 9, 10 and 11 can facilitate understanding of the diagrams because they
contain lots of examples of propositions that combine particular and universal subjects
and predicates.
1.3</p>
      </sec>
      <sec id="sec-1-4">
        <title>Complex models</title>
        <p>
          We have observ’d (sic), that whatever objects are different are distinguishable, and that
whatever objects are distinguishable are separable by the thought and imagination. And we
may here add, that these propositions are equally true in the inverse, and that whatever
objects are separable are also distinguishable, and that whatever objects are distinguishable
are also different.
          <xref ref-type="bibr" rid="ref8">(Hume, 1896, p. 16)</xref>
          Figure 3 shows first, in its upper part, four models of increasing complexity about
schizophrenia. Then, in its lower part, it exemplifies what the result of integrating in a single
model the information coming from different sources would be: Suppose that a
psychiatrist has recently started working in a new hospital and he has received some
information about the patients that he must integrate applying some rules, which will be
explained later on (fig.9). When integrating the models that the assistants have notified
him, the psychiatrist comes to a single model in which he can deduce that some of his
patients are schizophrenics with catatonia and no anxiety. Each particular premise
requires opening a new extension in the models in order to temporarily separate
different types of things which, however, could eventually become the same thing.
(In the end, we may discover that there is only one type of schizophrenic patient in the
hospital). Note that, what is represented in each region of the diagram are abstract
entities, types of objects, not concrete entities. In the model in the lower part of figure 3
we can see that three components of schizophrenia are confirmed in the hospital:
hearing imperative voices, suffering delusions and suffering from catatonia without anxiety.
We also see it is possible to assume that there are patients with schizophrenia but
without any of those symptoms (this is shown on the side of the square where we have
placed a question mark). In addition, it is possible to assume patients who do not suffer
from anxiety, delusions, catatonia, or schizophrenia (all these latter possibilities are
expressed outside the schizophrenia model with a question mark, because they have not
been confirmed nor eliminated by the sources).
        </p>
      </sec>
      <sec id="sec-1-5">
        <title>We must bear in mind that the variables included in the region of a model are hypo</title>
        <p>
          thetically combinable with the variables of other regions, provided that
contradictory pairs are not established. The main idea is that each region of a propositional
model contains a brick or element with which it is possible to create different types of
objects by combining them. This idea has repeatedly appeared in the history of logic.
See Ramón (1990). For example, “sdic¬a” is a probable conjunction of types of
patients, however, others are possible (but not probable). In models that contain many
terms, it would be impossible to explicitly express all the possibilities at stake.
However, we can establish as a rule that all variables not explicitly confirmed in the
models, as well as all their possible combinations, are acceptable at the level of
conjecture. That is, variables that do not appear explicitly in the diagram, or those that appear
only with a question mark, should be considered as acceptable possibilities at the level
of conjecture. In our example, eighteen of the thirty-two combinations we can make
with the dichotomous criteria a, s, i, d, c are still possible. And this is because we only
discard the fourteen combinations that contain "ca", "ac", "i¬s" or "¬si". But remember
that those fourteen possibilities that have not yet been discarded do not have the same
evidence in their favour. In
          <xref ref-type="bibr" rid="ref13">López Aznar (2016</xref>
          ), (2018a) we have given indications to
calculate the weight of the evidence for and against each of the possibilities.
Classical connectives can be represented in the Marlo diagram based on the definitions
that can be found in
          <xref ref-type="bibr" rid="ref5">Frege (1879)</xref>
          . Each connective is defined by the possibilities it
eliminates. The following figure compares the models of exclusive disjunction ⊻ and
inclusive disjunction ∨. First, they are shown in a tree diagram and then in the Marlo
diagram. If we first observe the exclusive disjunction model in the tree diagram we will
see that starting from the criterion p and situating ourselves in the affirmation of P it is
only possible to arrive at ¬Q. We also see that placing ourselves in ¬P we can only
reach Q. If we now observe the same diagram, but starting from the perspective of the
criterion q, we will first see that starting from ¬Q it is only possible to arrive at P, while
starting from Q it is only possible to arrive at ¬P.
        </p>
        <p>
          We should note that this information is the same as that included in the truth table of ⊻
when we affirm that 0110. Therefore, we see that the whole extension of P is associated
with ¬Q, being impossible to find ¬Q outside of P in the Marlo diagram. Written in
formal language: p ⊻ q = p↔ ¬q =   ¬  . On the other hand, the tree diagram of the
inclusive disjunction p ∨ q tells us that starting from P it is both possible to reach Q and
¬Q. Thus, it would be a bad option to select that route to communicate information
because it is a path that does not discard anything. However, we see that starting from
¬P we necessarily arrive at Q, so: ¬   . Likewise, when reading the inclusive tree
diagram from the perspective of criterion q, we find that the relevant information is on
the line of ¬Q. Starting from ¬Q we are sure to obtain P, so: ¬   . However, starting
from Q, it is possible to reach P following the upper route and it is possible to reach ¬P
through the lower route. So this does not inform us of anything. The same information
is offered by the Marlo diagram, the tree diagrams and the truth tables of p ∨ q, where
by affirming 1110 we are communicating that we eliminate the possibility ¬P¬Q. The
zero in the truth tables equals a removed path in the diagrams. All the logical connectors
can be defined as conditionals,
          <xref ref-type="bibr" rid="ref21">Oriol (2015)</xref>
          . When we communicate with conditionals,
we focus our attention on a single path, which does not contain bifurcation. That is, to
verify the truth of a conditional the only thing we need to see is that we can only reach
the consequent from the antecedent. For example, in the diagram of the inclusive
disjunction of Figure 4 the evidence of ¬p → q is easily reviewed in a single line.
However, when we communicate our expectations about the set of possibilities using the
p∨q disjunction, we must pay attention to the entire network to verify it. That is, we
must verify all the routes one by one to see if it is true that at least one of the variables
P or Q always appears. This process is visually more complex and requires connecting
several intuitions, if we interpret "intuition" with the meaning given to this concept by
          <xref ref-type="bibr" rid="ref4">Descartes (1988)</xref>
          , see also
          <xref ref-type="bibr" rid="ref8">Johnson-Laird (1983)</xref>
          . Figure 5 shows that every model can
be converted and transformed into four equivalent expressions. During conversion
processes, there is no change in the quality of the variables in play. During
transformation processes, subscripts “x” must be switched and the quality of the
expressed variables is changed.
(1)
(2)
2
        </p>
      </sec>
    </sec>
    <sec id="sec-2">
      <title>Certainty degrees and the hierarchy in elimination:</title>
      <p>
        Belief models do not only inform about what things are or are not. Cognitive systems
also communicate information about the subjective certainty of their beliefs. When
eliminating possibilities, actual facts prevail over theories and theories over
suppositions. In this way, the belief models expressed by the Marlo diagram have the capacity
to adapt to the continuous evolution of the environment, following the spirit of the
Pragmatist Philosophy of Life in Ortega y Gasset, see
        <xref ref-type="bibr" rid="ref22">Ortega (1942)</xref>
        . In our classes we
distinguish the following degrees of knowledge:
• Conjecture (1): any combination of variables is possible a priori. They will be
expressed with a question mark:
● Theory (2): combination of variables based on facts. They determine reasonable
expectations, this is, beliefs rationally justified. They may present more or less
evidence in their favour. Theories are expressed in lowercase letters, without question
mark:
a¬b?
a¬b
● Theoretical implications: they postulate what is impossible on the basis of
accepted theories. In the Marlo diagram, the eliminated possibilities disappear from
the space of mental representation. Expressions that contain the denial of existence
communicate, in a compressed way, the rest of the remaining possibilities which can
be decoded by a decompress or unzip process (3). This process consists in denying
the first, denying the second and denying both:
zip ¬(ab)↔ (¬ab, a¬b, ¬a¬b) unzip (3)
● Probable facts (4): Possibilities linked to a confirmed event. For example, if it is
certain that one part of ‘a’ is ‘b’ and that one part of ‘a’ is ‘c’, then:
      </p>
      <p>%abc (4)
● Evidence-based hypothesis: When solving complex problems such as the one with
schizophrenia, we notice that it is possible to combine an affirmed variable with
another possible one. Those combinations are conjunctions which are more possible
than those based only on conjectures. This is, ab? starting from a and b? is more
likely than ab? starting from a? and b?.
● On-going facts: they determine the presences and absences (5) which must be taken
into account now, and are capable of changing emotions, behaviour, perception or
thought in a possible world defined as  0 in the universe of discourse. These are
expressed in capital letters:</p>
      <p>
        A¬B = presence a¬b
̅̅̅¬̅̅̅ = absence a¬b
(5)
A VERB, is that which, besides something else, signifies time [..] But I say that it signifies
time, besides something else, as for instance, “health” is a noun, but “is well” is a verb; for
it signifies besides being well, that such is the case now.
        <xref ref-type="bibr" rid="ref1">(Aristotle, 1889)</xref>
        If a→b, it can be supposed that, theoretically, if there is A, there will be B, but B will
not be an on-going fact unless there is a stimulus, here and now, that can be codified as
“a”. Only such a stimulus can be considered a sufficient reason to affirm the presence
of B. Figure 8 shows an example of inference based on the propagation of activation in
a network which takes into account a conditional (d→ m or    ). The example is from
Carlson (1977)
      </p>
    </sec>
    <sec id="sec-3">
      <title>Inferring by synthesis and exclusion.</title>
      <p>
        […] first, if two terms agree with one and the same third, they agree with each other:
secondly, if one term agrees and another disagrees with one and the same third, these two
disagree with each other
        <xref ref-type="bibr" rid="ref23">(Whately, 1853, p. 108)</xref>
        .
      </p>
      <sec id="sec-3-1">
        <title>Inferring by synthesis and generalisation. To avoid committing fallacies during syn</title>
        <p>thesis, the basic laws of identity, uncertainty and distinction must be applied. They are
the basis of the logic inferences expressed in figure 9. The principle of uncertainty states
that what is uncertain in premises must remain uncertain in conclusions.
The principle of distinction forces to provisionally separate the variables when there is
not sufficient reason to associate them as a unit in the same region of the model (see
probable synthesis in figure 9). Consequently, those variables will fill different sides in
the model. However, as long as it is not explicitly expressed that those variables
represent incompatible objects, their combination is probable. For example, if we have been
informed that a primate species hunts small monkeys in Borneo, and that a primate
species cleans fruit in Borneo; therefore, it is likely that the species which hunts and
cleans fruit is the same. It is a probable belief, but it is not necessary.</p>
        <p>Inferences by exclusion. If two variables are respectively related to incompatible
variables (between themselves), the mutual relation is impossible. Therefore, if  1 is B
and  1 is ¬B, then, it is impossible that  1 could be associated to  1. Nevertheless, in
this case, the relations between other types of A and other types of C remain uncertain.
When confronting two models defined with any excluding variable, three types of
inferences are obtained. See figure 9. We have highlighted in grey colour the
incompatible regions of the models.</p>
        <p>Universal: No part of A is C and no part of C is A. We reach this conclusion
when there are no parts of A or C that could be combined without incurring in
the contradiction B¬B. For example: Minerals are electrical conductors.
Carbon is not an electrical conductor.</p>
        <p>Partial: One part of C is not A, although every A may be related to the other
supposed part of C. We reach this conclusion when there is a part of C that
could be combined with A. This is the most difficult type of logical inference
for my students. We can see an example in Figure 11.
3. Null: in this case we cannot say anything with certainty because there are no
impossible combinations. We cannot affirm that two variables are excluded
when a part of both remains uncertain. We can only say that a certain part of
A cannot be associated with a certain part of C, or vice versa.</p>
        <p>Exclusion is a difficult process and can be avoided by transforming the models in
order to operate by synthesis. However, it is important to understand its principles to
get a more complete picture of what it means to reason. In Synthesis, the logical
inference is based on understanding the necessary relationships. In Exclusion, the logical
inference is based on the understanding of impossible associations, when two variables
are placed on different paths. Sometimes the relations between two variables are not
symmetrical and it is possible, as we have seen in Figure 11, that although every A are
C, a part of C is not A. In such cases, it is very difficult for students to consider possible
and impossible relationships in an orderly manner. Teaching logical reasoning is simply
teaching to look in the correct order and show that a shift of focus is always necessary
to review all conclusions.
In Figure 11 we get that it is only true that, based on the premises, some primates cannot
be hominids, although every hominid could be a primate. It is evident that primates that
are not bipedal cannot be bipedal hominids. However, considering only the premises
and forgetting our previous knowledge, it would be possible, although not necessary,
to associate every "h" with the indeterminate "p" part. Figure 12 shows a problem in
which the models have been transformed to be able to operate by synthesis.
4</p>
      </sec>
    </sec>
    <sec id="sec-4">
      <title>Conclusion</title>
      <p>
        In theory, the Marlo diagram makes it possible to work with an unlimited number of
terms, although in practice it must fit the available space. Furthermore, the
understanding of the differences between the visual processes necessary to solve inferences by
synthesis and by exclusion, allows us to explain, for example, why the EI syllogism of
the fourth figure, which is solved in the diagram by exclusion, is more difficult than the
syllogism EI of the first figure, which is solved by synthesis, although both have a
particular negative conclusion, García Madrugá (1982). The main idea underlying the
operation of the diagram is to specify which possibilities are eliminated and which are
maintained, an idea that we already found in the explanation of the Carroll diagrams
that appears in
        <xref ref-type="bibr" rid="ref19 ref20">Moktefi (2013)</xref>
        . However, the fact of differentiating between synthesis
and exclusion could become a source of hypotheses for cognitive science. By reducing
the elementary principles of inference to the law of identity and the Law of
non-contradiction, we come close to two fundamental concepts of the psychology of learning: the
capture of similarities and differences, see Tarpy (2000).
      </p>
      <p>It is also worth remembering that the Marlo diagram is a powerful tool for the
didactics of logic. I have been able to see for myself repeatedly that the students fully
understand their principles at the beginning of the high school period. But understanding
a language is one thing and knowing how to produce messages with it is another. In
any case, the diagram facilitates, in my classroom, the coordination and integration of
language and eye movements while troubleshooting a problem. And a student, who
looks at where he points and points out what he names, is a student who makes himself
understood and because of that convinces me that he understands the problem himself.</p>
      <p>Explaining the logic with the Marlo diagram has allowed me to obtain another point
of view about what reasoning means. The tree diagrams show us all the mental space
simultaneously, while the Marlo diagrams are like the pieces of a jigsaw which fit
together.</p>
      <p>
        [...] we must, I say, observe two sorts of propositions that we are capable of making: -First,
mental, wherein the ideas in our understandings are without the use of words put together,
or separated, by the mind perceiving or judging of their agreement or disagreement.
Secondly, Verbal propositions, which are words, the signs of our ideas, put together or separated
in affirmative or negative sentences.
        <xref ref-type="bibr" rid="ref10">(Locke, 1825, pág. 441)</xref>
        5
      </p>
    </sec>
  </body>
  <back>
    <ref-list>
      <ref id="ref1">
        <mixed-citation>
          Aristotle.:
          <article-title>Organon, or logical treatises</article-title>
          .
          <source>Convent Garden. Digital copy</source>
          , London (
          <year>1889</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref2">
        <mixed-citation>
          <string-name>
            <surname>Bentham</surname>
          </string-name>
          , George.:
          <article-title>Outline of a new system of logic whit a critical examination of Dr. Whatley's "Elements of logic"</article-title>
          .
          <source>Published by Hunt and Clarke</source>
          , London (
          <year>1827</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref3">
        <mixed-citation>
          <string-name>
            <surname>Carlson</surname>
            ,
            <given-names>G.N.:</given-names>
          </string-name>
          <article-title>A unified analysis of the English bare</article-title>
          .
          <source>Linguistics and Philosophy</source>
          ,
          <volume>1</volume>
          ,
          <fpage>413</fpage>
          -
          <lpage>457</lpage>
          . (
          <year>1977</year>
          ) Crespo, Antonio.:
          <article-title>Cognición humana</article-title>
          . Mente, ordenadores y neuronas.
          <source>Editorial Universitaria Ramón Areces</source>
          , Madrid (
          <year>2006</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref4">
        <mixed-citation>
          <string-name>
            <surname>Descartes</surname>
            ,
            <given-names>R.</given-names>
          </string-name>
          :
          <article-title>Philosophical essays: Discourse on method; Meditations: rules for the direction of the mind</article-title>
          . New York: Macmillan. (
          <year>1988</year>
          )
          <article-title>Díez Martínez</article-title>
          , Amparo.:
          <article-title>Introducción a la filosofía de la lógica</article-title>
          .
          <source>UNED</source>
          , Madrid (
          <year>2005</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref5">
        <mixed-citation>
          <string-name>
            <surname>Frege</surname>
          </string-name>
          , Gottlob. Begriffsschrift,
          <article-title>eine der arithmetischen nachgebildete Formelsprache des reinen Denkens. Halle a</article-title>
          . S. (
          <year>1879</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref6">
        <mixed-citation>
          <string-name>
            <surname>Estudios de Psicología</surname>
          </string-name>
          ,
          <volume>11</volume>
          ,
          <fpage>23</fpage>
          -
          <lpage>32</lpage>
          . (
          <year>1982</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref7">
        <mixed-citation>
          <string-name>
            <given-names>González</given-names>
            <surname>Labra</surname>
          </string-name>
          ,
          <string-name>
            <surname>M.J.</surname>
          </string-name>
          :
          <article-title>Introducción a la Psicología del Pensamiento</article-title>
          . Trotta,
          <string-name>
            <given-names>S.A.</given-names>
            ,
            <surname>Madrid</surname>
          </string-name>
          (
          <year>1998</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref8">
        <mixed-citation>
          <string-name>
            <surname>Johnson-Laird</surname>
            ,
            <given-names>P.N.</given-names>
          </string-name>
          <article-title>Mental models: Towards a cognitive science of language, inference and consciousnes s</article-title>
          . Cambridge: Cambridge University Press; Cambridge, MA: Harvard University Press. (
          <year>1983</year>
          )
          <article-title>Hume</article-title>
          , David.
          <year>1896</year>
          .
          <article-title>A Treatise of Human Nature. Reprinted from the Original Edition</article-title>
          . L.A.
        </mixed-citation>
      </ref>
      <ref id="ref9">
        <mixed-citation>
          <string-name>
            <surname>SelbyBigge</surname>
            ,
            <given-names>M.A</given-names>
          </string-name>
          ,
          <string-name>
            <surname>Oxford</surname>
          </string-name>
          (
          <year>1896</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref10">
        <mixed-citation>
          <string-name>
            <surname>Locke</surname>
          </string-name>
          , John.: Human understanding. Whitefmahs, Thomas Davison. London (
          <year>1825</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref11">
        <mixed-citation>
          <string-name>
            <surname>Lombraña</surname>
            ,
            <given-names>Julián</given-names>
          </string-name>
          <string-name>
            <surname>Velarde</surname>
          </string-name>
          .: Historia de la Lógica. Universidad de Oviedo. Servicio de publicaciones,
          <source>Gijón</source>
          (
          <year>1989</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref12">
        <mixed-citation>
          <string-name>
            <surname>Ló pez Aznar</surname>
          </string-name>
          , M. B.:
          <article-title>Cálculo ló gico de modelos proposicionales: La revolució n del silogismo en el diagrama de Marlo. Cí rculo Rojo</article-title>
          . El
          <string-name>
            <surname>Ejido</surname>
          </string-name>
          (
          <year>2014</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref13">
        <mixed-citation>
          <string-name>
            <given-names>López</given-names>
            <surname>Aznar</surname>
          </string-name>
          , M.B.: Innovación didáctica de la lógica: el diagrama de Marlo. In T. Mijangos (Coord.).
          <article-title>Rutas didácticas y de investigaciones en lógica, argumentación y pensamiento crí- tico</article-title>
          , pp.
          <fpage>105</fpage>
          -
          <lpage>154</lpage>
          . Academia Mexicana de la Lógica. Libro electrónico, (
          <year>2016</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref14">
        <mixed-citation>
          <string-name>
            <surname>In Actas II Congreso Internacional de la Red española de Filosofía</surname>
          </string-name>
          . Vol. VII. pp.
          <fpage>9</fpage>
          -
          <lpage>24</lpage>
          , Madrid (
          <year>2017</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref15">
        <mixed-citation>
          <string-name>
            <given-names>López</given-names>
            <surname>Aznar</surname>
          </string-name>
          , M.B.
          <article-title>Redes de expectativas lógico matemáticas, una herramienta para el desarrollo del razonamiento</article-title>
          . En
          <string-name>
            <surname>Federación Española de Asociaciones de Profesores de Matemáticas: Actas del VIII Congreso Iberoamericano de Educación Matemática</surname>
          </string-name>
          .
          <source>Del 10 al 14 de Julio</source>
          . pp
          <fpage>283</fpage>
          -
          <lpage>293</lpage>
          . Madrid. (
          <year>2018a</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref16">
        <mixed-citation>
          <string-name>
            <given-names>López</given-names>
            <surname>Aznar</surname>
          </string-name>
          , M.B.: El Diagrama de Marlo,
          <article-title>una alternativa para trabajar la inteligencia ló- gico matemática</article-title>
          . En
          <string-name>
            <surname>Federación Española de Asociaciones de Profesores de Matemáticas: Actas del VIII Congreso Iberoamericano de Educación Matemática</surname>
          </string-name>
          , del
          <volume>10</volume>
          al 14 de Julio.
        </mixed-citation>
      </ref>
      <ref id="ref17">
        <mixed-citation>
          pp
          <fpage>202</fpage>
          -
          <lpage>211</lpage>
          . Madrid. (
          <year>2018b</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref18">
        <mixed-citation>
          <string-name>
            <surname>Marlo</surname>
          </string-name>
          diagram Homepage, http:// www.diagramademarlo.com,
          <source>last accessed</source>
          <year>2018</year>
          /04/04.
        </mixed-citation>
      </ref>
      <ref id="ref19">
        <mixed-citation>
          <string-name>
            <surname>Moktefi</surname>
          </string-name>
          , Amirouche.: Beyond Syllogisms:
          <article-title>Carroll's (Marked)</article-title>
          . pp.
          <fpage>84</fpage>
          -
          <lpage>104</lpage>
          .
          <source>In Visual Reasoning with Diagrams</source>
          . Springer Basel, (
          <year>2013</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref20">
        <mixed-citation>
          <string-name>
            <surname>Moktefi</surname>
            ,
            <given-names>A.</given-names>
          </string-name>
          &amp;
          <string-name>
            <surname>Shin</surname>
          </string-name>
          , S.-J.:
          <article-title>Visual Reasoning with Diagrams</article-title>
          . Basel: Springer Basel. Springer e-books.
          <article-title>Imprint: Birkhä user (</article-title>
          <year>2013</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref21">
        <mixed-citation>
          <string-name>
            <surname>Oriol</surname>
          </string-name>
          , Jose Miguél &amp; Gambra. Manuel.:
          <article-title>Lógica aristotélica</article-title>
          .
          <source>Dykinson</source>
          , Madrid (
          <year>2015</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref22">
        <mixed-citation>
          <string-name>
            <surname>Ortega</surname>
            ,
            <given-names>G. J</given-names>
          </string-name>
          : Ideas y creencias. Madrid: Revista de Occidente.(
          <year>1942</year>
          ) Ramón,
          <string-name>
            <given-names>L.</given-names>
            ,
            <surname>Bejarano</surname>
          </string-name>
          ,
          <string-name>
            <given-names>S. V.</given-names>
            ,
            <surname>In</surname>
          </string-name>
          <string-name>
            <surname>Borner</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            , &amp;
            <surname>Martínez</surname>
          </string-name>
          ,
          <string-name>
            <surname>G. J.</surname>
          </string-name>
          : Madrid: Publiafinsa. (
          <year>1990</year>
          )
          <article-title>Tarpy</article-title>
          ,
          <string-name>
            <surname>R. M.:</surname>
          </string-name>
          <article-title>Aprendizaje: teoría e investigación contemporáneas</article-title>
          . Madrid:
          <string-name>
            <surname>McGraw-Hill</surname>
          </string-name>
          .
        </mixed-citation>
      </ref>
      <ref id="ref23">
        <mixed-citation>
          (
          <year>2000</year>
          ) Whately, Richard.: Elements of Logic.: Harper and Brothers publishers. Digital copy. New York (
          <year>1853</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref24">
        <mixed-citation>
          <string-name>
            <surname>Wittgenstein</surname>
          </string-name>
          , Ludwig.:
          <string-name>
            <surname>Philosohical</surname>
            <given-names>investigations. G. E. M.</given-names>
          </string-name>
          <string-name>
            <surname>Anscombe</surname>
          </string-name>
          .
          <source>Basil Blackwell Ltd</source>
          , Oxford (
          <year>1958</year>
          ).
        </mixed-citation>
      </ref>
    </ref-list>
  </back>
</article>