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  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Ontology of Monotheism Road map to reach the OntoM</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Bobiquins Estêvão de Mello</string-name>
          <email>estevaomello@gmail.com</email>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Francisco A. Pereira Fialho</string-name>
          <email>fapfialho@gmail.com</email>
        </contrib>
        <contrib contrib-type="author">
          <string-name>José Leomar Todesco</string-name>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Universidade Federal de Santa Catarina (UFSC) -</string-name>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Florianópolis</string-name>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Brazil</string-name>
        </contrib>
      </contrib-group>
      <abstract>
        <p>This paper reports my qualifying working stage PhD research project. Our target is to develop the Ontology of Monotheism, an ontology to join the fundamental texts of the major monotheistic religions. We will base our research on Philosophy and Linguistics theories to accomplish our aim with Knowledge Engineering tools. We expect to generate an ontology to enhance comprehension among people from these religious denominations.</p>
      </abstract>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>1. Introduction</title>
    </sec>
    <sec id="sec-2">
      <title>1.1. Research object</title>
    </sec>
    <sec id="sec-3">
      <title>1.2. Overall goal and motivation</title>
      <p>
        This project aims to develop an ontology using monotheistic institutional texts as a
database. We intend to implement a core or domain ontology to model the concepts
expressed in the books, a foundational ontology as suggested by Guizzardi and
colleagues. They have proposed Unified Foundational Ontology (UFO) — “to provide
conceptual clarification in complex domains” [
        <xref ref-type="bibr" rid="ref13">Guizzardi et al. 2015</xref>
        ], such as our
proposal. We aim to provide the scientific community with a technological artifact, in
the sense that will be possible to produce knowledge engineering cooperative agents
using this ontology as a basis. Monotheism is a singular phenomenon on reality and we
can use ontologies to understand it, to comprehend this phenomenon. Even built over
the same paradigm – One God only – the religious denominations inside Judaism,
Christianity and Islam never had come to a common conceptualization. Fundamentalism
is growing inside monotheism because of literal interpretations of the Holy Scriptures. It
denies scientific discoveries due to belief in the Book of Genesis’ text, for example. The
influence of these fundamentalists groups is significant. Democracy, pluralism and
international peace became secondary concerns [
        <xref ref-type="bibr" rid="ref1">Armstrong 2009</xref>
        ]; the priority is to
fight in the name of God. We intend to develop the Ontology of Monotheism to define a
vocabulary, a set of related concepts, to make possible the exchange of queries and
assertions among cooperative agents "conform to ontological commitments which are
agreements to use the shared vocabulary in a coherent and consistent manner" [
        <xref ref-type="bibr" rid="ref8">Gruber
and Olsen 1994</xref>
        ]. The OntoM is the first step to unite the basis texts of the greatest
religions in world and could have bring more understanding, perhaps tolerance, to this
domain.
      </p>
    </sec>
    <sec id="sec-4">
      <title>1.3. Originality</title>
      <p>I carried out a systematic literary review on this subject over four scientific databases:
Scopus, BDTD, Scielo and EGC. The more significant database on the search — Scopus
—, considered the keyword “ontolog*” as a basis in the subject areas of Computer
Science, Engineering and Multidisciplinary included in the documents’ title, abstract
and keywords, as shown in Table 1.</p>
      <p>
        The search for ontologies published on the Internet displayed three occurrences
[
        <xref ref-type="bibr" rid="ref6">Dukes 2017</xref>
        ,
        <xref ref-type="bibr" rid="ref14">Hakkoum 2018</xref>
        , Linked Data Center 2018]. The brief review above points
to the originality of our proposal.
      </p>
    </sec>
    <sec id="sec-5">
      <title>2. Background Theories</title>
      <p>
        Nicola Guarino and colleagues [
        <xref ref-type="bibr" rid="ref9">Guarino et al. 2009</xref>
        ] have elucidated the relationships
occurring from the phenomena of reality until an ontology. Figure 1 shows the
relationship among stages to make a good ontology. Five knowledge areas are involved
in our thesis for the development of OntoM: Religious Studies, Philosophy,
Phenomenology, Linguistics and Ontology Engineering. We are conducting
interdisciplinary research whose object is inside the field of religion.
      </p>
    </sec>
    <sec id="sec-6">
      <title>2.1. Religious Studies</title>
      <p>Our research is non-denominational as regards the phenomenon of the monotheistic
institutional texts that generated Judaism, Christianity and Islam. Religious Studies is
the starting point of our research, given the literary corpus we are using; and because the
evaluation of the final ontology is also where the research finishes. In the evaluation
phase, we intend to submit the result of our inferences drawn from Ontology of
Monotheism to religion experts.</p>
    </sec>
    <sec id="sec-7">
      <title>2.2. Philosophy</title>
      <p>
        As shown in Figure 1, the phenomenon of reality is the beginning. A set of agents
(commonly human) observes such a phenomenon and maps the patterns of presentation
in parts. These parts constitute the reification of objects, which are modeled to represent
a conceptualization [
        <xref ref-type="bibr" rid="ref16">Isotani and Bittencourt 2015</xref>
        ]. This perception phase requires a
philosophical approach. We have chosen Edgar
        <xref ref-type="bibr" rid="ref23 ref24">Morin and his The Method [Morin
2011</xref>
        a,
        <xref ref-type="bibr" rid="ref23 ref24">Morin 2011</xref>
        b,
        <xref ref-type="bibr" rid="ref25 ref26">Morin 2012</xref>
        a,
        <xref ref-type="bibr" rid="ref25 ref26">Morin 2012</xref>
        b,
        <xref ref-type="bibr" rid="ref27">Morin 2013</xref>
        ,
        <xref ref-type="bibr" rid="ref28">Morin 2015</xref>
        ] to do this
because of the breadth of his theory of complex thought. Morin elucidates the
complexity of knowledge and proposes a non-rigid method to research and develop. The
complexity of monotheism’s domain is the real challenge to confront.
      </p>
    </sec>
    <sec id="sec-8">
      <title>2.3. Phenomenology</title>
      <p>
        According to Martin Heidegger (1889-1976), “philosophy is a universal and
phenomenological ontology that begins from a hermeneutics of presence [of the being]”
[
        <xref ref-type="bibr" rid="ref15">Heidegger 2015</xref>
        , p. 534, our translation]. This German philosopher has written one of
the most significant work about the sense of the being. Heidegger structured his
fundamental ontology in his essential book Being and Time [
        <xref ref-type="bibr" rid="ref15">Heidegger 2015</xref>
        ], where he
presented temporality and the being, and the existence of the being into the world,
among other concepts. He worked out, indeed, a conceptualization of essential
phenomena of reality and we think this theory will be helpful to us. In our point of view,
monotheism’s texts were revealed because of and towards the being over the past four
thousand years. That is why the Heideggerian epistemic view applies to our thesis at its
conceptualization phase.
      </p>
    </sec>
    <sec id="sec-9">
      <title>2.4. Linguistics</title>
      <p>
        Linguistics has contributed to Ontology Engineering since the beginning. Linguistics is
the field that offers a basis to figure out the context of discourse. Stephen Levinson
explained the concept of time deixis, for example, by distinguishing between coding
time — the moment of producing an enunciation — and receiving time — the moment
of reception [
        <xref ref-type="bibr" rid="ref22">Levinson 2007</xref>
        , p.89]. This kind of knowledge is convenient when one
deals with millenary texts. Linguistics and Ontology Engineering are our background for
a technological phase that completes the pathway from conceptualization to ontology.
      </p>
    </sec>
    <sec id="sec-10">
      <title>2.5. Ontology engineering</title>
      <p>
        At the beginning of the technological phase, we intend to use UFO (Unified
Foundational Ontology), “which has been designed with the specific purpose of serving
as a foundational theory for conceptual modeling” [
        <xref ref-type="bibr" rid="ref11">Guizzardi and Wagner 2010</xref>
        , p.195].
Giancarlo Guizzardi and Gerd Wagner proposed UFO [
        <xref ref-type="bibr" rid="ref10">Guizzardi and Wagner 2004</xref>
        ]
and delivered an ontological level modeling language: OntoUML [
        <xref ref-type="bibr" rid="ref12">Guizzardi and
Wagner 2012</xref>
        ]. Once we reach the intended model, we can go towards the Ontology of
Monotheism (OntoM) with an epistemological language like Ontology Web Language
(OWL), considered the ontology language of the Web and used for developing
applications based on Semantic Web [
        <xref ref-type="bibr" rid="ref16">Isotani and Bittencourt 2015</xref>
        ].
      </p>
    </sec>
    <sec id="sec-11">
      <title>3. Road map</title>
      <p>
        I have negotiated with the Ontology and Conceptual Modeling Research Group
(NEMO) from the Federal University of Espírito Santo (UFES), in the city of Vitória
(ES), Brazil, for a research visiting period and they timely accepted me from March to
May 2019. We made this choice because “two scientific contributions that are at the
core of NEMO’s research program are the foundational theory UFO (Unified
Foundational Ontology) and the [...] well-founded conceptual modeling language
OntoUML” [
        <xref ref-type="bibr" rid="ref5">Computer Science Department 2018</xref>
        ]. I became interested in Fondazione
Bruno Kessler (FBK) [
        <xref ref-type="bibr" rid="ref7">Fondazione Bruno Kessler 2017</xref>
        ] as soon as I came across the
two research centers related with my thesis, the Centro per le Scienze Religiose (ISR)
[
        <xref ref-type="bibr" rid="ref4">Centro per le Scienze Religiose 2018</xref>
        ] and the Center for Information and
Communication Technology (ICT) [Center for Information and Communication
Technology 2018]. FBK's professors have processed my request and I received a
positive reply from them.
      </p>
    </sec>
    <sec id="sec-12">
      <title>4. Conclusion and acknowledgements</title>
      <p>
        I am grateful to PPGEGC/UFSC, NEMO/UFES and ISR-ICT/FBK. Thanks a lot to
CAPES, a government agency linked to the Brazilian Ministry of Education in charge of
promoting high standards for post-graduate courses, that supports me with a monthly
scholarship since 2016. My PhD Qualifying Exam will be in November 2018 and I
intend to dedicate 2019 for two PhD Sandwich, both approved. I have the funds to
accomplish the national one at UFES; the other one at FBK demands an International
PhD Sandwich Scholarship and I am not certain whether I will be granted the
scholarship I need for a 4-month stay in Italy. I would appreciate any suggestions you
could kindly give me about agencies I could apply for to obtain funds. I project the
presentation and defense of my doctoral thesis for May 2020.
Linked Data
        <xref ref-type="bibr" rid="ref3">Center (2018)</xref>
        “Bible Ontology”, http://bibleontology.com/.
      </p>
    </sec>
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