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  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Dynamical emergence of phenomenal consciousness: an outline of a theory</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Roy Moyal</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Shimon Edelman</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Cornell University</institution>
          ,
          <addr-line>Ithaca NY 14853</addr-line>
          ,
          <country country="US">USA</country>
        </aff>
      </contrib-group>
      <abstract>
        <p>We outline a computational theory of phenomenal conscious experience. Our Dynamical Emergence Theory (DET) aims to explain the structure, the quantity, and the quality of phenomenal experience in terms of trajectories through the space of the system's emergent metastable macrostates and their intrinsic (observer-independent) topology and geometry. Section 1 discusses some of the constraints that must be satisfied by any computational theory of consciousness. Section 2 is an overview of the concepts of coarsegraining and emergence, which are central to the understanding of representation and computation in dynamical systems. DET is then stated in section 3. Section 4 concludes the paper with some predictions for experimental studies and suggestions for future empirical and theoretical investigations.</p>
      </abstract>
      <kwd-group>
        <kwd>dynamics</kwd>
        <kwd>emergence</kwd>
        <kwd>macrostates</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>
        We hold that, insofar as the mind is fundamentally computational, so is
consciousness (for some arguments supporting this claim, see [
        <xref ref-type="bibr" rid="ref10 ref11 ref17">10, 11, 17</xref>
        ]). Our
construal of computation is rather broad and includes not only symbol manipulation by
discrete automata but also continuous dynamics, as stated in [
        <xref ref-type="bibr" rid="ref11">11</xref>
        ] and further explicated
and motivated in [
        <xref ref-type="bibr" rid="ref17">17</xref>
        ]. Any computation is an organizational invariant [
        <xref ref-type="bibr" rid="ref3">3</xref>
        ] in that it
depends on the relationships that govern the patterns of transitions among the system’s
states rather than on the physical substrate underlying those states. In other words,
computation is multiply realizable, insofar as the identity of an instance of computation
resides not in the physical identities of the elements of the underlying system (such as
states and transitions in automata, or neurons), but rather in their organization (which
must be intrinsic to the system; see below). Further, because the molecular composition
of an organism changes continually, its identity (and its causal contributions on higher
levels of organization, such as that of social groups) resides not in the identities of its
constituent molecules, but rather in the pattern of their interactions. If conscious
phenomenal experience is indeed a kind of computation, this organizational principle,
which affords a separation of levels, must apply to it too.
      </p>
      <p>
        An axiomatic basis for consciousness theories has been introduced and motivated
by Fekete and Edelman ([
        <xref ref-type="bibr" rid="ref12 ref17">17, 12</xref>
        ]; for a somewhat different set of axioms, see [
        <xref ref-type="bibr" rid="ref27">27</xref>
        ]).
While all the requirements listed there apply equally, here we single out two of them
(referred to below as Inherence and Structure) and add a third one (Effectiveness).
Together, these three requirements enable a computational approach to phenomenality
by placing strictures on physical substrates and computational realizers of experience:
Inherence. Because the phenomenal experience of a system is necessarily intrinsic to
it, rather than a matter of outside interpretation or attribution, so must be any
characteristics that define the physical substrate of experience (PSE), as well as those
that define its computational realizer (CRE).
      </p>
      <p>Structure. Consciousness can only be explained in terms of organizationally (that is,
relationally) defined states and transitions, whose intrinsic structure (CRE) must match
the psychological structure of experience. Most importantly, this intrinsic structure
must reflect discernment among qualia.</p>
      <p>Effectiveness. The structure of CRE must be in some well-defined sense intrinsically
causally effective. Intuitively, we take this to mean that the states and transitions
comprising CRE must be predictively effective, as discussed in section 2 below.
The physical substrate of experience (PSE) is collective dynamics. A set of elements
with no collective dynamics—one in which not all elements causally interact—is not a
“system” in the relevant (intrinsic) sense. If a system does possess collective dynamics
on two or more distinct levels (in the same sense that subatomic and molecular
dynamics are distinct), then each such level is a candidate PSE.</p>
      <p>
        The computational realizer of experience (CRE) is an intrinsically structured
emergent pattern of states and transitions over PSE. If the collective dynamics of PSE
is unstructured—as, for instance, in the case of the molecules of gas in an enclosure,
whose joint trajectory space has no interesting or meaningful (in the sense of [
        <xref ref-type="bibr" rid="ref1">1</xref>
        ])
intrinsic structure—then the system is incapable of experience [
        <xref ref-type="bibr" rid="ref17">17</xref>
        ]. If, however, the
pattern that emerges from the collective dynamics of a system is properly intrinsically
structured (most importantly, if it implements intrinsic discernment; [17, p.807]) and is
causally effective—as in the case of a coarse-graining [
        <xref ref-type="bibr" rid="ref33 ref34">33, 34</xref>
        ] of the PSE dynamics, as
defined and discussed next—then this pattern, the CRE, satisfies the Structure and
Effectiveness requirements.
      </p>
    </sec>
    <sec id="sec-2">
      <title>Coarse-graining and emergent macrostates</title>
      <p>
        Crutchfield [5, p.12] describes emergence intuitively as self-organization [
        <xref ref-type="bibr" rid="ref34">34</xref>
        ] of novel
structure “over time”—that is, dynamically. CRE-level patterns can emerge from a
physical substrate through coarse-graining [
        <xref ref-type="bibr" rid="ref20 ref33">33, 20</xref>
        ], which involves aggregating PSE
states into equivalence classes or “macrostates” on the basis of certain statistics of their
properties. For the resulting macrostates to meet the Inherence requirement, the choice
of properties and of the statistical criteria must be intrinsically self-consistent. Further,
for the macrostates to meet the Effectiveness requirement, they must be intrinsically
meaningful (that is, their effects should not be a matter of outside interpretation). The
application of these requirements leads precisely to contextual emergence: a process in
which “the neurodynamics is used to construct statistical neural states which are in
oneto-one correspondence with properly defined mental states. Their dynamics is then
topologically equivalent with the neurodynamics” [19, p.176].
      </p>
      <p>
        We adopt as a working hypothesis a set of systematic and formal [
        <xref ref-type="bibr" rid="ref19">19</xref>
        ] contextual
constraints, which are based on the work of Shalizi ([
        <xref ref-type="bibr" rid="ref32 ref33">32, 33</xref>
        ]). First, this approach
requires that the macrostates arise out of a generating partition of the original domain—
one in which the boundaries between macrostates are preserved over time under the
system’s dynamics, which ensures that the macrostates are intrinsically self-consistent.
Second, it requires that macrostates be Markovian, and thus “states which predict their
own future” in a mathematically explicit and “provably optimal” fashion [33, p.1].
      </p>
      <p>
        These requirements together ensure that the macrostates are stable and
intrinsically meaningful. From outside the system, one can resort to the macrostate
discovery procedure of [
        <xref ref-type="bibr" rid="ref33">33</xref>
        ], which is intended to serve as a tool for the scientist seeking
a useful high-level characterization of the system, and which necessarily begins with
an externally made choice of observations. The initial approximation is then
successively refined until an optimal set of macrostates is arrived at. Specifically, [33,
p.9] “define a relation of ‘emergence’ between two sets of causal variables if (1) one is
a coarse-graining of the other and (2) the coarse-grained variables can be predicted
more efficiently.” Importantly, the resulting recasting of the system’s dynamics in
terms of the macrostates is not merely an observer-relative description of the system.
      </p>
      <p>
        To complete the characterization of emergent macrostates, we must consider their
causal role. Our preferred approach to this issue is the idea of proportionate causation,
as introduced in [
        <xref ref-type="bibr" rid="ref40">40</xref>
        ] and discussed at length by Harbecke and Atmanspacher [
        <xref ref-type="bibr" rid="ref19">19</xref>
        ], who
make a careful distinction between counterfactual sufficiency and necessity and use it
to support the idea that distinct and parallel causal contributions of different levels are
possible and should be seen as complementing rather than excluding each other. A key
principle in their framework is that the process of emergence is essentially dynamical:
“For mental states [macrostates] to be causally efficacious, they must be dynamically
stable” [
        <xref ref-type="bibr" rid="ref19">19</xref>
        ] (as per the notion of generating partition). An upshot of this principle is
that it takes time for an emergent set of macrostates to be causally efficacious by being
stable—just as posited by DET and its conceptual predecessor, Geometric Theory [
        <xref ref-type="bibr" rid="ref17">17</xref>
        ].
      </p>
    </sec>
    <sec id="sec-3">
      <title>Quantifying experience</title>
      <p>With the above conceptions of PSE and CRE in mind, we define phenomenal
experience as a system’s trajectory through its space of coarse-grain macrostates (CRE)
that emerge from a physical substrate endowed with structured (in the sense described
below) intrinsic collective dynamics (PSE).</p>
      <p>
        This definition closely follows that of [
        <xref ref-type="bibr" rid="ref17">17</xref>
        ], except that here we allow for the
relevant (CRE) dynamics—states and trajectories—to emerge from (rather than be
necessarily identical to) the dynamics of the physical substrate (PSE). The CRE
structure that emerges via coarse-graining inherits from the underlying dynamics some
of the structure of its trajectory space; the coarse-grained structure affords fewer
distinctions among trajectories (which on this level are sequences of macrostates), but
all the distinctions that it does support are still intrinsic in the requisite sense, simply
because the macrostates are a partition of the original set of states.
      </p>
      <p>
        Our basic identification of experience with the dynamics of the system’s
trajectories leads to two quantitative measures of consciousness. One measure, a scalar,
should quantify the amount of experience (AoE) that the system is having, by tracking
the gradations in representational capacity (e.g., from coma to full alertness; cf.
[
        <xref ref-type="bibr" rid="ref15 ref16">15,16</xref>
        ]). It vanishes for systems that are structurally incapable of meeting the criteria
for PSE or CRE, as well as for systems that fail to do so contingently (as in the case of
dreamless sleep or coma). The other measure should quantify the nature of experience
(NoE) as it unfolds in time, and as such should be structured to a degree and in a manner
that match the phenomenal structure of the ongoing experience.
      </p>
      <p>We propose to identify AoE with the topological complexity of the individual
state-space trajectories of the system. Intuitively, a topologically complex trajectory, as
it unfolds in time, would correspond to a class of rich ongoing experiences. Note that
the actual precise shape of a trajectory that belongs to such a class, which is what NoE
is intended to capture, is constrained, but not uniquely determined, by its topological
complexity. Thus, the amount of experience (AoE) corresponds to the trajectory’s
topological complexity, while the nature of experience (NoE), with all its idiosyncratic
and likely ineffable nuances, corresponds to the trajectory’s geometry.</p>
      <p>Importantly, both AoE and NoE are empirical measures, not logical consequences
of our definitions of PSE or CRE. Their values must be estimated using a sliding
window and as such they depend on the size of the window and other measurement
parameters. They are expected to fluctuate as the clique of the system’s elements that
affect the current stretch of the trajectory changes dynamically. Despite these
dependencies and fluctuations, AoE and NoE should be useful because they offer
insight into the intrinsic topology and geometry of the system. This is true even when
the estimation is based on measurements that are rather crude in comparison with the
system’s dynamics, as is the case with EEG data and brain activity. In any case, given
the empirical nature of AoE and NoE, they should be seen as relative, not absolute,
measures. Rather than attempting to interpret the values they yield for specific states,
we propose to use them to draw comparisons among several such states, each
corresponding to some well-defined and preferably controlled condition (as suggested
next).
4</p>
    </sec>
    <sec id="sec-4">
      <title>Future work and conclusions</title>
      <p>
        The question to which DET provides a tentative answer (“what does phenomenal
awareness consist in?”) is rarely explicitly engaged with by theories of consciousness.
A detailed discussion of the relationships between DET and other theories that do—
notably, Integrated Information Theory [
        <xref ref-type="bibr" rid="ref27 ref39">39, 27</xref>
        ]—can be found elsewhere [
        <xref ref-type="bibr" rid="ref14">14</xref>
        ]. In the
little space that remains here, we briefly mention some directions for empirical work
motivated by DET.
      </p>
      <p>
        First, we propose to estimate, for a variety of EEG (and perhaps fast fMRI [
        <xref ref-type="bibr" rid="ref18 ref7">7, 18</xref>
        ])
data, both the representational capacity (RC) as defined in [
        <xref ref-type="bibr" rid="ref16">16</xref>
        ] and the DET AoE and
NoE measures. The measures should be compared across changes in stimulation: rest,
“simple” stimuli such as undifferentiated fields of uniform color, and composite stimuli
such as shapes or scenes of increasing complexity. RC is expected to reflect arousal
[
        <xref ref-type="bibr" rid="ref15">15</xref>
        ] and the difference between rest and a simple stimulus, and so is AoE. In
comparison, differences in NoE should covary with changes across stimuli more closely
than differences in RC or AoE (note that as NoE is not a scalar, its interpretation
requires a metric to be defined over the structures resulting from its estimation).
      </p>
      <p>
        Second, we propose to look for differences in AoE and NoE between a reference
state and a reportable perception state, identified using a staircase procedure. Across
trials, changes in AoE and NoE between states of unawareness and awareness (obtained
for the same physical stimulus, e.g., by making use of the hysteresis in increasing vs.
decreasing contrast) are expected. Studying such changes harks back to the classical
concept of the neural correlates of consciousness [
        <xref ref-type="bibr" rid="ref4">4</xref>
        ]. Importantly, however, DET
predicts that the best NCC (in the explanatory or predictive sense, similar to that of IIT
[
        <xref ref-type="bibr" rid="ref27">27</xref>
        ]) will be found at the level of emergent macrostates, rather than at the “micro” level
of, e.g., the activities of individual neurons.
      </p>
      <p>
        Third, we predict that the AoE corresponding to a particular simple stimulus
should be similar across such stimuli, but not necessarily across individuals; the NoE
corresponding to a particular stimulus need not be similar either across such stimuli or
across individuals. For complex stimuli that form a controlled pattern in the design
space, the configuration formed by NoE structures in the NoE similarity space should
reflect the design pattern (this corresponds to the notion of second-order isomorphism
[
        <xref ref-type="bibr" rid="ref35 ref36">35, 36</xref>
        ] between representation spaces and the world [
        <xref ref-type="bibr" rid="ref13 ref28 ref6 ref9">6, 13, 9, 28</xref>
        ]).
      </p>
      <p>Fourth, we propose to rank multiple versions of candidate macrostate dynamics,
derived empirically by a variety of algorithms and from a variety of sources (such as
EEG, fMRI, and perhaps invasive electrophysiological measures), by their
predictiveness. We expect that the criterion of maximal predictiveness will reveal
similar patterns of macrostates and transitions (dynamics), regardless of the source of
the signal, given that the states of awareness and complex stimuli are controlled as
suggested above.</p>
      <p>
        To recapitulate, DET offers a computational framework for explaining basic
phenomenal experience, of which all sentient beings (natural and perhaps eventually
artificial) are capable. Minds are, as Minsky [
        <xref ref-type="bibr" rid="ref26">26</xref>
        ] quipped, what brains do; following
Sperry [
        <xref ref-type="bibr" rid="ref37">37</xref>
        ] and others, DET posits that some such brain doings—specifically, those
that are characterized by properly structured intrinsic dynamics—amount to feelings.
These include, first and foremost, basic consciousness, or the feeling of being aware
and awake, as well as the various qualia or phenomenal discernments, which the aware
(but not necessarily self-aware) system can resolve. By giving these fundamental
concepts an explicit computational interpretation, DET complements existing theories,
such as the Global Workspace Theory [
        <xref ref-type="bibr" rid="ref2 ref8">2, 8</xref>
        ], which focuses on information processing
at the expense of phenomenology, and the Information Integration Theory [
        <xref ref-type="bibr" rid="ref27 ref39">39, 27</xref>
        ],
which assumes the kind of computational substrate that DET attempts to explain. In
identifying phenomenality with certain dynamical properties of system trajectories,
DET follows the approach of [
        <xref ref-type="bibr" rid="ref17">17</xref>
        ], which it modifies and extends. The kind of
computational account of phenomenality offered by DET is an essential component of
any comprehensive theory of consciousness, which for humans would also include the
phenomenal self [
        <xref ref-type="bibr" rid="ref23 ref24">23, 24</xref>
        ] and its brain basis [
        <xref ref-type="bibr" rid="ref21 ref22">21, 22</xref>
        ].
      </p>
    </sec>
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