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<article xmlns:xlink="http://www.w3.org/1999/xlink">
  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>Application of the Universal Meta-Formalism to Substantiate and Research Intelligence Properties</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>r V. Sosnitsky</string-name>
          <email>sosnitsky.ukr@yandex.ua</email>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>toly I. Sh</string-name>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Berdyansk State Pedagogical University</institution>
          ,
          <addr-line>Schmidta St., 4, 71110, Berdyansk</addr-line>
          ,
          <country country="UA">Ukraine</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Institute of AI Problems of the MES and NAS of Ukraine</institution>
          ,
          <addr-line>Mala Zhytomyrska St., 11/54, 01001, Kyiv</addr-line>
          ,
          <country country="UA">Ukraine</country>
        </aff>
      </contrib-group>
      <abstract>
        <p>A formal scientific definition of Intelligence is a topical problem not only of the synthesis of AI but of the world science as a whole as a product of exclusively intellectual activity. It is due to the fundamental shortcomings of the modern general scientific paradigm that is limited to particular dogmatic concepts. This problem is solved by the transition to the universal general scientific paradigm by increasing the level of knowledge abstraction. Achieving a uniform initial Universal Axiom, in principle, allows you to deduce a complete system of Universe's concepts and get a Universal Definition and Formalism of Intelligence from it, which are supposedly applicable to all Universe's phenomena. The paper presents the main provisions of the new approach and deduces the initial components of the Universal Formalism of Intelligence, which follows directly from the Universal Axiom and is represented by exclusively the highest Universe's meta-concepts that can solve the said problem. Such Formalism for the first time qualitatively allows us to formally derive and objectively evaluate any of the innumerable properties of Intelligence, the initial of which are given in this paper. The obtained results are pioneering in this area and have important general scientific significance and the initial application in many technical and humanitarian research and development.</p>
      </abstract>
      <kwd-group>
        <kwd>The Universe</kwd>
        <kwd>Universal Theory</kwd>
        <kwd>Intelligence</kwd>
        <kwd>meta-definition</kwd>
        <kwd>meta-formalization</kwd>
        <kwd>universalization</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>Despite the enormous efforts, modern science cannot give a formal definition of
Intelligence, which delegitimizes all research in this area and science in general as a
product of exclusively intellectual activity [1].</p>
      <p>This state has not been changed since the pioneering Dartmouth workshop in 1956,
when, for the first time, J. McCarthy admitted: “The problem is that we cannot yet
characterize in general what kinds of computational procedures we want to call
intelligent. We understand some of the mechanisms of intelligence and not others” [2].</p>
      <p>As a result, in the 1980s, J. Searle's compromise philosophical hypothesis about the
essential unity of any Intelligence was supported, which allowed us to divide it into
two different concepts: 1) weak (private, machine) Intelligence, which performs
separate intellectual functions that can be formalized and implemented now, and 2) strong
(general, natural) Intelligence, similar to human, the formalization (understanding) of
which is postponed until future [3].</p>
      <p>However, such a division did not eliminate, but only transferred the said
uncertainty to the problem of distinguishing intellectual functions in the diversity of all
actions of living beings. The McCarthy-Searle paradigm has advanced, but has not
legalized the above-mentioned works, and a person remained an informal general
scientific standard of Intelligence, according to the well-known Turing test [4].</p>
      <p>Obviously, the problem of a scientific definition and formalization of Intelligence
is a consequence of the fundamental shortcomings of modern science and it can only
be solved by substantiated development of a general scientific paradigm [5-6].</p>
      <p>For the first time this was done by the authors by increasing the level of knowledge
abstraction and moving from the modern system of particular Universe’s axioms (in
more general terms – dogmas), producing limited systems of concepts in the
corresponding fields, to the uniform initial Universe’s Axiom (Dogma, UA), producing the
entire pyramid-like system of concepts/categories of the Universe (UAP) as the
uniform Universal (Meta-) Formalism (UF, UMF). If particular conceptual areas can
describe only simple phenomena that fit entirely into one area, then the UMF must
obligatory describe all phenomena, up to the most complicated ones, which the
Universe and its Intelligence are (Fig. 1) [6-10].</p>
      <p>The initial Universal Axiom (Dogma)
The Universe’s
categories (UAP)
The system
of axioms
(dogmas)</p>
      <p>Unknown
categories</p>
      <p>The system
of separated</p>
      <p>partial
knowledge
Known categories
(concepts)</p>
      <p>The phenomena of
the Real World</p>
      <p>Definition
of a concept
Concretization
of a concept
Joint
inductiondeduction of
concepts</p>
      <p>UAP…
c
b
a
Scanning of domain
phenomena</p>
      <p>Deduction of</p>
      <p>concepts
The Abstract</p>
      <p>World
hierarchy</p>
      <p>Induction
of concepts</p>
      <p>The UMF is a new scientific concept and its construction is problematic, however,
it is simplified by the supposed homotropy and constancy of the categories of the
Universe, allowing them to accumulate copies to form a uniform stable externally
(with the Universe) and internally (among themselves) consistent system of concepts
that is then tested in practice. Naturally, such a UMF must be only one because our
Universe has such a character, and the alternative attempts to create it must lead to a
single result.</p>
      <p>Thus, for the first time, it was possible to build the UMF and deduce from it the
Universal (Meta-) Formalism of Intelligence (UMFI) that consistently coincides and
extends the observed properties of Intelligence as its new cognition. The UMFI
becomes a new standard of Intelligence instead of human, allowing for a deeper formal
study of the origin, properties and classifications of the latter. Substantiation of the
deduction of Intelligence concept is the goal of this work.
2
2.1</p>
    </sec>
    <sec id="sec-2">
      <title>Universal Meta-Formalism of Intelligence</title>
      <sec id="sec-2-1">
        <title>Initial Ontology of Intelligence</title>
        <p>Intelligence comes from the concept of relation, which, by all the signs of an axiom,
is accepted as the UA (Fig. 2). Thus, Universe’s entities presumably have a structural
nature and are adequately represented by exclusively multiple set-theoretic and
ERformalisms.</p>
        <p>Entity
object</p>
        <p>Direction of
relation</p>
        <p>Entity
subject</p>
        <p>Relation
as an object copy in a subject</p>
        <p>An elementary combination of relations generates the initial ontology of cognition.</p>
        <p>The advancement of an object copy generates 4 stages of cyclical cognition of a
subject: 1) on the border of a subject (information), 2) inside a subject (knowledge),
3) coordination of the copy with other knowledge of a subject (understanding) and 4)
additional cognition of an object (research) (Fig. 3).</p>
        <p>Cognition of a multitude of objects gives rise to the scheme in Fig. 4.</p>
        <p>Information</p>
        <p>Knowledge</p>
        <p>Understanding
Object</p>
        <p>Relation
Environment</p>
        <p>Research</p>
        <p>Subject
Transferring a copy of an object through an intermediate subject is teaching (Fig.</p>
        <p>An object
subUAP
An object</p>
        <p>An absolute
subUAPs of
an object
A direct
copy of
an object</p>
        <p>Copy 1 of an
object subUAP</p>
        <p>Copy 2 of an
object subUAP
Subjective
subUAPs
of an object
An indirect
copy of an</p>
        <p>object
A subject 1
(teacher)</p>
        <p>A subject 2
(student)</p>
        <p>Fig. 5. The scheme of meta-concept teaching</p>
        <p>Virtualization of a copy of an object within a subject (virtualizer) is an excess of
the categories of an object on their copies (Fig. 6).</p>
        <p>Virtualization (exceeding)
of object copy in subject</p>
        <p>Result of virtualization
(exceeding) of an object
Virtualizer</p>
        <p>Virtualized</p>
        <p>object</p>
        <p>Copy of an object
According to Plato and Aristotle, the Universe is divided into the World of categories
(Abstract World (AW)) and the World of phenomena (Real World (RW)), which,
according to the modern understanding, have the scheme in Fig. 1. According to the
universal ideas, the AW begins in the UA and develops further into a pyramid-like
system of categories/abstracts/concepts, built into the RW in the form of
Space-TimeMatter Complex (STM-Complex), consisting of interrelated Complexes of Space,
Time and Matter, the initial properties of which are generally understood (Fig. 7).</p>
        <p>Definition. The World is a relatively integral part of the Universe.</p>
        <p>Definition. A category (abstract) is an entity of the AW.</p>
        <p>Definition. A phenomenon is an entity of the RW.</p>
        <p>Definition. A Complex is a phenomenon that is present in all the RW phenomena.
Definition. Space is a regular and invariable Complex of the RW.</p>
        <p>Definition. Time is a regular and variable Complex of the RW.</p>
        <p>Definition. Matter is an irregular Complex of the RW.</p>
        <p>Definition. A thing is an invariable part of the Matter Complex.</p>
        <p>Definition. A process is a variable part of the Matter Complex.</p>
        <p>Invariability
The Space</p>
        <p>Variability</p>
        <p>The Time
The Things</p>
        <p>The Processes
The Matter</p>
        <p>Abstract and
its negation
Regularity</p>
        <p>Irregularity</p>
        <p>Fig. 7. The scheme of the Complexes ontology</p>
        <p>The RW (STM-Complex) consists of interrelated phenomena with built-in
categories that determine their properties. The existence of phenomena is determined solely
by its categories. Presumably the categories of phenomena do not have internal
contradictions. The nature of the category carriers is unknown, but it does not prevent
formalization.</p>
        <p>Consequence. Concepts are cognition of the abstract part (categories) of
phenomena.</p>
        <p>Consequence. Facts are cognition of the real part of phenomena.</p>
        <p>Consequence. Due to indirect actions (through other categories), the categories are
poorly recognized by phenomena.</p>
        <p>Consequence. Due to the direct action, phenomena are strongly cognized by
phenomena.</p>
        <p>Hypothesis. The system of categories is the same throughout the (infinite)
Universe.</p>
        <p>Consequence. Facts determine the activated categories of phenomena.
Consequence. Knowledge is the concepts of facts and categories of phenomena.</p>
        <p>Definition. A formula (formalism) is the system of categories / concepts of an
entity.</p>
        <p>Definition. An axiom (definition) is initial formula of an entity.</p>
        <p>Definition. SubUAP is an abstract part of an entity.
2.3</p>
      </sec>
      <sec id="sec-2-2">
        <title>Universal Harmonic Classification of Phenomena</title>
        <p>Phenomena 1) exist in an STM-Complex and 2) are divided into 3 non-empty groups
of relations: internal, external and intermediate among them (Fig. 8). Additionally,
these relations are divided into the Past, Present and Future (Fig. 9).</p>
        <p>Special states of internal relations development give rise to the universal harmonic
classification of phenomena, the simplest (initial) of which is shown in Table 1.</p>
        <p>Internal
relations</p>
        <p>External
relations
Border
relations
Fig. 8. The scheme of a phenomena harmonic structure</p>
        <p>Harmony
volume of
object</p>
        <p>Object into virtual</p>
        <p>Past</p>
        <p>Object into virtual</p>
        <p>Future
Object into real</p>
        <p>Present</p>
        <p>Virtual Time Cannel
Past</p>
        <p>Present</p>
        <p>Future</p>
        <p>Time</p>
        <p>Virtual the Past - Present - Future Time interval
Definition. A virtual relation is a copy of a real relation.</p>
        <p>Class 1 (Thermodynamics) has relatively weak real intermediate relations and
exists exclusively at the point of the Present, continuously moving from the Past to the
Future.</p>
        <p>Class 2 (Mechanics / Natural selection) has real intermediate relations comparable
to internal and external ones at the point of the Present and is supplemented by virtual
relations with the Past that make up an internal structure of a phenomenon (a copy of
the Past in the Present of the phenomenon). Mechanics inherits and develops
Thermodynamics.</p>
        <p>Class 3 (Life / Intelligence) inherits Thermodynamics and Mechanics and is
supplemented by virtual relations with the Future (the forecast of a phenomenon) by
predicting the development of a phenomena over a certain time interval.</p>
        <p>Class 4 (the Highest Reason) inherits Thermodynamics, Mechanics and Life and is
supplemented by real relations along the entire axis of Time.</p>
        <p>Thus, Classes 2-4 are directly related to Intelligence, have specific formalisms,
definitions, properties, and further are concretized into the following subclasses. Class
2 conditionally got into this group due to the importance of natural selection for living
phenomena.</p>
        <p>Virtual Time Channel, Basic Dependencies and Characteristic Values of</p>
      </sec>
      <sec id="sec-2-3">
        <title>Classes</title>
        <p>Intelligence sequentially forms and develops a Virtual Channel in Time (VTC), which
is fundamentally different from the Shannon channel in Space [11] and provides
additional internal (subjective) Time commutation of phenomena, creating a harmonious
superiority of the upper Classes over the lower Classes (Fig. 9). The VTC is a key
indication of Intelligence, in contrast to purely logical phenomena.</p>
        <p>The VTC radically changes the interaction of phenomena (Fig. 10).
Thermodynamic phenomena almost do not interact with external relations and pass them with
small changes. Mechanical and living phenomena strongly influence external
relations with an increase in the VTC and from the passive turn to active and destabilizing
ones. The Universe is completely self-determined and depends only on internal
relations.</p>
        <p>Class 1:
(ideal gas)
Classes 2-4:
Class 5, the Universe:</p>
        <p>Input</p>
        <p>Phenomena
Non-interaction</p>
        <p>Internal action
External action
Self-definition</p>
        <p>Output =
input
Result
action</p>
        <p>Phenomena</p>
        <p>The VTC radically changes the characteristic quantities of phenomena from
passive entropy (that tends from complex to the simplest states) and conservative energy
(that preserves phenomena) to active harmony that gathers itself back from the
simplest to the highest states and thereby creates complex phenomena (Fig. 11).
Fig. 11. The scheme of action of characteristic quantities on
phenomena Classes</p>
        <p>Accordingly, Class 1 destroys, Class 2 saves, and Class 3 develops phenomena
(Table 2).</p>
        <p>The VTC and additional Time harmony correspond to the desired negative entropy
of E. Schrödinger [12].
Cognition is embedded in the definition of the Universe and its UA, and therefore the
highest Universe’s characteristic quantity (that is based on connectedness) is naturally
assumed. Let us call it ‘harmony’, the exact formula of which has not yet been
substantiated (deduced), but it is qualitatively confirmed everywhere. The initial (Meta-)
Law of the Universe assumes its successive increase (harmonization): all entities tend
to increase their harmony.</p>
        <p>The Meta-Law is the initial functionally complete method of harmonization that
provides all the opportunities for ubiquitous increase in the connectivity of Universe’s
entities, the particular case of which is cognition.</p>
        <p>The limit of an entity harmonization is the state of complete connectivity (local
harmon) – a complete graph built on the components of an entity (harmony), the
added arcs of which are the chaos of an entity (Fig. 12).</p>
        <p>Local harmon</p>
        <p>Phenomenon
harmony</p>
        <p>Phenomenon
disharmony (chaos)
Definition. Harmony is connectedness of entities.</p>
        <p>Definition. Chaos is the lack of connectedness of entities.</p>
        <p>Consequence. Chaos is a resource of harmony of entities.</p>
        <p>The limit of harmonization of the Universe is the state of the Harmon as the
Complete Infinite Oriented Graph CIOG(CIOG) = lim COGn(COGn), number of vertices n
→ ∞, whose vertices are the same graphs (Fig. 13). Harmon is a central concept of the
Universal Theory as an initial and final Universe’s entity, the study of which is
beyond the scope of this topic [9].</p>
        <p>Entities</p>
        <p>Relations
Harmonization begins with the cognition of phenomena, which in itself is an act of
harmonization through the access of a subject to an object and copying its real and
abstract parts. The real part activates the categories of an object, and the abstract part
selects and transfers them into the concepts of a subject. This is implemented by
various combinations of the available means of a subject at all stages of harmonization:
access, selection, copying, formation of the VTC-representation, search and
implementation of the required harmonic state of an object.</p>
        <p>Due to the direct invisibility of the AW in the RW, the biggest problem is the
abstraction of an object, which performs a subject with logical induction (a) and
deduction (b) operations (id-operations (c)) that are understood to mean generalization and
combination of selected concepts respectively (Fig. 1).</p>
        <p>As a result, two opposing flows of inductive and deductive concepts arise in a
subject, which coincide in nature and must coincide in a subject. The coinciding concepts
form a certain subjective system of concepts, and the mismatched concepts are sent
for additional cognition as initiators of new knowledge (Fig. 14).</p>
        <p>Highest
achieved
concept</p>
        <p>Induction concept flow
Concepts comparison
Deduction concept flow</p>
        <p>Facts
Accumulation
of matching
concepts</p>
        <p>This scheme corresponds to a conditioned reflex [13-14] and determines a typical
dichotomy of the brain into two hemispheres [15], specializing in induction and
deduction, which fundamentally ensures complete cognition, starting with the zero
cognitive ability of any subject, which any Universe’s phenomenon is (Fig. 15).</p>
        <p>Fig. 15. Typical brain dichotomy
(https://psychology.wikia.org/wiki/Brain)
Consequence. Knowledge is subjective.</p>
        <p>Consequence. Knowledge is hypothetical.</p>
        <p>Definition. A hypothesis is a statement, the falsity of which has not been proved.</p>
        <p>Consequence. The elimination of external (with the Universe) and internal (with
themselves) contradictions of knowledge is a necessary method of cognition because
our Universe has such a character.</p>
        <p>Definition. The truth is the Universe.</p>
        <p>Consequence. The criterion of the truth is the value of externally and internally
consistent knowledge.</p>
        <p>Consequence. A conditioned reflex provides unlimited knowledge of the Universe,
starting with the zero ability of cognition.</p>
        <p>A conditioned reflex and the elimination of contradictions substantiate the
derivative method of sequential concretization of concepts by introducing additional
hypothetical concepts with the supposedly overcome distance between the conflicting
concepts to achieve the target formalization, which are then verified by the subsequent
factual analysis as any consciousness does. The volume of such a system of concepts
is the main measure of the truth of the required formalism (Fig. 16).</p>
        <p>Relations
of concepts</p>
        <p>Overcoming
distance between
concepts</p>
        <p>A system of a phenomenon concepts</p>
        <p>Known concepts Unknown concepts</p>
        <p>Fig. 16. The scheme of a method of sequential concretization of concepts
2.7</p>
      </sec>
      <sec id="sec-2-4">
        <title>The Universal Meta-Definition of Intelligence</title>
        <p>The Universe has 3 main divisions: 1) Abstract (AW, RW), 2) Time (Past, Present
and Future) and 3) Categorical (categories as limiting harmonization), which are
overcome only together under the influence of the Meta-Law through virtualization
using the above-mentioned harmonization tools that make up the initial formalism
(definition, relation) in the UMFI as an important tool of the Universe, further
developed by the Highest Reason (Fig. 17).</p>
        <p>Definition. Intelligence is a universal active joint harmonizer of the Abstract, Time
and Categorical divisions of the Universe.</p>
        <p>UMFI ontologically includes all of the above properties and mechanisms of action,
suggesting further concretization and materialization to a variety of RW conditions.</p>
        <p>AW/RW
division</p>
        <p>The Universe</p>
        <p>The Time
division
Category
division
The UA is directly included in the definition of Intelligence, which is further
specified, presumably, in all places of the Universe through an endless hierarchy of
ecological niches of existence (ENE) with different categorical systems up to
materialization at the lowest real level of abstract hierarchy.</p>
        <p>Accordingly, the UMFI receives numerous additional concretizations up to and
including materialization, which are consistently complicated various low-level
formalisms up to the achievement of the status of phenomena that makes it possible to
cognize the entire Universe (Fig. 18).</p>
        <p>An ecological
niche of existence</p>
        <p>Intelligence
Universal
Мета</p>
        <p>Formalism of</p>
        <p>Intelligence
Concretization of</p>
        <p>UMFI to an ENE</p>
      </sec>
    </sec>
    <sec id="sec-3">
      <title>Properties of Intelligence Formalisms</title>
      <sec id="sec-3-1">
        <title>Ecological niches of Intelligence existence</title>
        <p>Each category divides the Universe and creates a new ecological niche for the
existence of Intelligence, the concretization of which effectively harmonizes this division
under conditions of this niche with a harmonic advantage over the lower Classes of
phenomena in it.</p>
        <p>Definition. The division of the Universe is any difference from the state of the
Harmon.</p>
        <p>Thus, 1) the hierarchy of categories generates 2) the hierarchy of divisions,
generating corresponding 3) hierarchies of ecological niches and further 4) the hierarchies
of formalism 5) regarding its concretization and 6) materialization of Intelligence. As
a result, a system of these hierarchies is formed, which is subsequently concretized
and complicated as they become more detailed from the UA up to the RW (Fig. 19).</p>
        <p>Intelligence ontologically originates from the UA, but, as far as categories are
concerned, it arises at the level of the STM-Complex during the joint virtualization of the
triad of divisions of 1) the AW/RW, 2) the UAP categories and 3) Time, and is further
concretized up to the RW. Through meta-cognition, it is also able to virtualize the
highest divisions up to the UA and thus achieves and harmonizes all Universe’s
divisions, which is fundamentally important for the Universal Cosmology.</p>
        <p>All the said hierarchies sequentially inherit and develop their properties as the
components are concretized. Intelligence formalisms develop from the UMFI to the
RW with a loose mutual intersection of formalisms in conceptual and real niches with
the obligatory inclusion of the UMFI, otherwise harmonization becomes
unintellectual due to a fundamental reduction in harmonization resources (Fig. 20).</p>
        <p>Hierarchy of intellectual hierarchies
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y
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a
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        <p>N
The Real World
y
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c
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a
M</p>
        <p>Intelligence
formalisms</p>
        <p>UMFI</p>
        <p>Fig. 20. The scheme of concretization of</p>
        <p>IMFI
Each niche is 1) a (maximal) simplification of the Universe, 2) including a niche
harmonized separation and 3) a means of its harmonization 4) that also follow from the
Universe. Obviously, intelligent formalisms inherit the Universe (macrocosm) and are
its reduced copies (microcosms), which confirms the well-known philosophical
hypothesis [16].</p>
        <p>All the properties of Intelligence come exclusively from the Universe as a result of
the naturalization of concepts, which explains and expands the base of mutual
research of the Universe’s phenomena and is part of universalization.</p>
        <p>Naturalization obliges us to conceptually deduce any concept used from the
sufficiently substantiated properties of the Universe, taking into account the fact that any
knowledge is hypothetical and its truth is determined solely by the volume of the
externally and internally consistent system of concepts and is relative to this system.
Since any knowledge is incomplete and possibly contradictory, it is always ready to
develop and eliminate contradictions.</p>
        <p>The analogy of the Universe, brain, computer and program is shown in Table 3 to
confirm naturalization.</p>
      </sec>
      <sec id="sec-3-2">
        <title>Universal intellectual harmonization mechanism</title>
        <p>The UMFI projects the Meta-Law on three reduced components of an object that are
hardly visible in the RW: 1) the AW (UAP), 2) the RW (STM-Complex) and 3) the
UAP categories.</p>
        <p>The AW is copied to the RW by means of induction / deduction according to the
scheme of a conditioned reflex. Categories are copied by means of abstraction /
concretization into the concepts of a subject. The STM-Complex is copied by the extreme
simplification of only relevant components to take into account the goal of
harmonization.</p>
        <p>The UMFI cyclically harmonizes an object by the following stages: 1) observing
the object over a certain time interval, 2) building a model of an object's process, 3)
predicting the development of the model over the next time interval, 4) predicting the
required harmonic state of the object taking into account the target of a subject, 5)
calculating the control action on the object, 6) returning from the subjective into real
time, 7) implementing the control action on the object, 8) comparing the predicted and
actual state of the object and 9) correction of the process model (Fig. 21).
2. Building an
object model
1. Observation
of an object</p>
        <p>Thinking
time</p>
        <p>3. Model
development
predicting</p>
        <p>Subjective Time
7. Object control
implementation
6. Return from
subjective to
Real Time
5. Object
control
calcula4. Prediction
of an object</p>
        <p>goal</p>
        <p>Reverse Time movement</p>
      </sec>
      <sec id="sec-3-3">
        <title>Classification of states of object disharmonization</title>
        <p>As a result of the UMFI operation, the following classification of the discrepancy
(disharmonization) of the predicted and actual state of an object occurs (Table 4).</p>
      </sec>
      <sec id="sec-3-4">
        <title>Intelligence as an active converter of chaos into harmony</title>
        <p>Class 1 reduces (clears of weak harmony), Class 2 preserves (accumulates), and Class
3 increases the harmony of the Universe under the influence of the Meta-Law and the
built-in VCT (Fig. 10-12).</p>
        <p>Thus, Class 1 is a passive transducer of harmony into chaos, Class 2 is a preserver,
and Class 3 is an active transducer of chaos into harmony. Since these Classes inherit
the previous Classes, they can establish mutual relations.</p>
        <p>Class 3 harmonizing ability depends on both 1) the VCT transmission capacity and
2) the state of environmental harmony, which together perform 3) various non-linear
positive / negative / oscillating harmonization of objects with a general prevalence of
the former up to self-reinforcing explosion-like transition into a limiting state of the
Harmon (anti-Big Bang), characteristic of Class 4 and important for the Universal
Cosmology (Fig. 22) [9].</p>
        <p>y
n
o
m
r
a
H</p>
        <p>Environment
Subject Object</p>
        <p>Cognition
Control</p>
        <p>Harmony
Class 4</p>
      </sec>
      <sec id="sec-3-5">
        <title>The prevalence of Intelligence in the Universe</title>
        <p>The harmonious advantage of Class 3 over the other well-known Classes of
phenomena should increase the presence of the former until the complete filling of the
Universe, which is not really observed today. One of the reasons may be natural
invisibility or a conscious hidden character of this Class under conditions of the infinity of the
Universe in space and time, according to the hypothetical Universal Cosmology
[9,17].</p>
      </sec>
      <sec id="sec-3-6">
        <title>Intelligence as a subjective world</title>
        <p>Living subjects move Harmony towards their subjective goal that must coincide
exactly with the most harmonious state of an object. However, under conditions of
always incomplete cognition, a goal is usually chosen causally approximately in this
direction, or even vice versa if harmonization is included in the goal.</p>
        <p>Under conditions of dogmatism, the goals are chosen inside subjects (the scheme
of egoism), and under conditions of universalism – inside the society of subjects (the
scheme of collectivism), between which there arise multiple combinations with the
corresponding properties, the initial of which are given in Table 5. Thus, Intelligence
creates multiple subjective worlds that ensure its special existence in real ecological
niches.</p>
        <p>
          Target class
Egoism
Altruism
Collectivism
Centralism
Living Classes (
          <xref ref-type="bibr" rid="ref3 ref4">3-4</xref>
          ) both produce and consume harmony from all the Classes with
lower harmonizing ability. The social nature of Class 3 supports the interaction of
living subjects with the transition of harmony to more harmonious subjects. Then they
redirect harmony according to their goals.
        </p>
        <p>Subjects contain multiple incoming/outgoing active relations and the
corresponding flows of harmony/disharmony, the total amount/difference of which has a
positive/zero/negative resulting value. Harmony is extracted from the environment/partner
and is reciprocal for the latter, which determines the aggressiveness of subjects, which
grows with intellectualization.</p>
        <p>Society is usually very heterogeneous and ranked according to degree of harmony
of its subjects with singling out of leading and decelerating subjects (Fig. 23). With a
significant difference in their harmony, the former exploit the latter and increase this
difference. Purely dogmatic societies are self-destructing and universalization
consolidates society into a unitary organism.</p>
        <p>The highest level of harmony achieved</p>
      </sec>
      <sec id="sec-3-7">
        <title>Homogeneity and heterotrophy of Intelligence</title>
        <p>Due to homogeneity of the AW and heterogeneity of the RW Intelligence has a
supposedly single UMFI in different places (heterotrophy) of the Universe under any
conditions, but in the order of successive filling of ecological niches (Fig. 24).</p>
        <p>Homogeneity and heterotrophy generate Intelligence dichotomy on individuals and
societies. Harmonization involves a variety of extremely important consistent actions
and an individual must contain all of them (local Intelligence) in order to avoid their
self-destruction. Society is a set of interacting individuals that can exist when part of
individuals is lost.</p>
        <p>Definition. An individual is a unitary whole Intelligence.</p>
        <p>Definition. A society is a set of interacting individuals.</p>
        <p>A society expands conceptual systems of individuals through the unification and
distribution of individual concepts of all the members of a society and is, therefore,
more harmonious (Fig. 25).</p>
        <p>Formalism of</p>
        <p>Intelligence
Environment</p>
        <p>Homogeneity → Individuals</p>
        <p>Heterotrophy → Society</p>
        <p>Fig. 25. Scheme of expanding a system of
concepts of society regarding individuals</p>
      </sec>
      <sec id="sec-3-8">
        <title>Passionarity of dogmatic Intelligence</title>
        <p>Dogmatic Intelligence irregularly cognizes and causally identifies the higher
concepts, the deduction from which, unexpectedly for a subject, produces new areas of
knowledge and real possibilities for harmonization that are usually poorly understood
but act strongly and change radically the activity of subjects like hit (impetus) (Fig.
26). This property is called passionarity that exercised a decisive influence on the
formation of Eurasian ethnic groups and the development of world civilization
[1820].</p>
        <p>Passionarity gives rise to unstable revolutionary oscillatory development of
subjects and is the cause of the self-emergence/disintegration of peoples, states and
empires for no apparent material reasons (Fig. 27).</p>
        <p>A new
cognized</p>
        <p>UAP</p>
        <p>A new
subsystem
of derived
New real scope</p>
        <p>Unknown
concepts</p>
        <p>The current level
of phenomena
cognition</p>
        <p>Cognized
concepts
t
c
e
j
b
o
f
o
y
n
o
m
r
a
H
d</p>
        <p>Time
a
b
c
Fig. 26. The scheme of a passionary
impetus</p>
        <p>Fig. 27. The scheme of ascending (a),
stagnating (b) and descending (c) oscillation or
annihilation (d) of passionary processes
3.10</p>
      </sec>
      <sec id="sec-3-9">
        <title>Instability/stability of dogmatic/universal Intelligence</title>
        <p>Cognition begins with partial low-level dogmatic knowledge (Fig. 1) that naturally
gives rise to 1) an unstable causal additional cognition with 2) a chaotic change in the
direction of development/degradation, 3) an absent position of sustainable existence
and 4) insoluble internal contradictions, 5) the only possible the method of resolving
of which is the mutual suppression of all the opponents, except one.</p>
        <p>On the contrary, universalization stabilizes cognition and the existence of subjects
at the expense of the use of higher unifying concepts. On the one hand, it develops
dogmatization, and, on the other – it radically changes knowledge up to the opposite
one, so dogmatic and universal Intelligence can be considered different subclasses of
Intelligence (Fig. 28).</p>
        <p>True direction of phenomenon logic</p>
        <p>True direction of phenomenon logic
A phenomenon</p>
        <p>Stages of
knowledge</p>
        <p>Directions of
knowledge logic</p>
        <p>Directions of
knowledge logic</p>
        <p>A phenomenon</p>
        <p>Stages of
knowledge
Universalization uses additional resources of cognition and, for the first time,
substantiates the Universal Meta-Formalism of Intelligence that allows to formally study and
explain its basic properties and classifications. This is achieved exclusively by the
transition from the particular dogmatic to the universal paradigm of cognition,
revealing the highest universal meta-concepts and methods of cognition that change many
traditional dogmatic conceptions. The meta-conceptual part of this work deduces the
UMFI components, which are further concretized for different niches of
materialization with the identification of important specific meta-properties that have their own
fundamental practical and theoretical significance. Due to the special structure of the
Universe, great originality and unusual nature of the topic and its content, this paper
uses structural ER-formalisms that unambiguously allow both a natural verbal
interpretation and set-theoretical representation up to the materialization of the obtained
formalisms. This study has great scientific prospects and its further development leads
to a full-fledged strong formalization of the living world in different environments
with the execution on modern logical machines.</p>
        <p>
          This study was carried out according to the plan of AI Problems Institute of the
MES and NAS of Ukraine.
5. Godfrey-Smith, P.: Theory and reality: an introduction to the philosophy of
science. The University of Chicago Press, Chicago (2003). doi:
10.7208/chicago/9780226300610.001.0001
6. Sosnitsky, A.: Artificial Intelligence and Unresolved Scientific Problems.
Information Theories and Applications, 18(
          <xref ref-type="bibr" rid="ref1">1</xref>
          ), pp. 82 – 92 (2011)
7. Sosnitsky, A.: Harmonious Foundations of Intelligence. Communication of
        </p>
        <p>
          SIWN, 7, pp. 66 – 72 (2009)
8. Sosnitsky, A.: Beginnings if the Universe Model and Deduction of Initial System
of Information Concepts. Information Theories and Applications, 19(
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          ), pp. 56–
85 (2012)
9. Sosnitsky, A., Shevchenko, A.: The Chaotic Universe’s Cosmogony: the
Universe’s Perpetuum Mobile, Multivariance of the Universe and the “Boiling”
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84–92 (2018). doi:10.26855/jamc.2018.03.002
10. Sosnitsky, A.: The Universal Theory as a New general Scientific Paradigm.
Journal of Applied Mathematics and Statistical Applications, 2(
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11. Shannon, C. E.: A Mathematical Theory of Communication. Bell System
Technical Journal, 27 (
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          ), pp. 379–423 (1948). doi: 10.1002/j.1538-7305.1948.tb01338.x
12. Schrödinger, E.: What is Life? The Physical Aspect of the Living Cell. Cambridge
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        <p>University Press, Cambridge (1944)
13. Pavlov, I. P.: Conditioned reflexes. An investigation of the physiological activity
of the cerebral cortex, Oxford University Press, London (1927)
14. Boakes R.: From Darwin to behaviourism. Cambridge: University Press, 1984.
15. Saladin, K.: Human anatomy (3rd ed.), McGraw-Hill, New York (2011)
16. Hamilton E., Cairns H.: Collected Dialogues of Plato. Princeton University Press,</p>
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          Princeton (1962)
17. Shevchenko, A.: The God, Nauka i Osvita, Kiev (2017)
18. Sosnitsky, A.: The Universal Theory of Passionarity. Web Intelligence, 17(
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        <p>75-84 (2019). doi:10.3233/WEB-190402
19. Gumilev, L. N.: Les Fluctuations du niveau de la mer Caspienne. Cahiers du</p>
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