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  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>From Early Modern Deliberation to the Semantic Web: Annotating Communications in the Records of the Imperial Diet of 1576</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Roman Bleier</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Florian Zeilinger</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Georg Vogeler</string-name>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Historical Commission at the Bavarian Academy of Sciences</institution>
          ,
          <addr-line>Alfons-Goppel-Str. 11, München, 80539</addr-line>
          ,
          <country country="DE">Germany</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Universität Graz</institution>
          ,
          <addr-line>Universitätspl. 3, Graz, 8010</addr-line>
          ,
          <country country="AT">Austria</country>
        </aff>
      </contrib-group>
      <fpage>86</fpage>
      <lpage>100</lpage>
      <abstract>
        <p>In the early modern period, the Imperial Diet (or Reichstag) played a central role in the constitutional structure of the Holy Roman Empire and had a significant impact on European politics. This is documented by the variety of handed down source material, including negotiation files (Verhandlungsakten), minutes (Protokolle), reports of individual envoys to their princes (Berichte), and petitions (Supplikationen). The DFG and FWF funded project The Imperial Diet of Regensburg of 1576 - a Pilot Project on the Digital Edition of Sources on the Early Modern Era is breaking new ground and adds a new chapter to the editorial history of the Imperial Diet records which have been edited by the Historical Commission at the Bavarian Academy of Sciences since the 19th century. For the first time a database with an archival documentation of surviving manuscripts and edited texts will be made available as a digital edition. Furthermore, the editorial focus will be on a central aspect of the Imperial Diets, communication and interaction of the various political agents upfront and during the event. The resulting ontology described in this paper will be the basis for search operations and the integration of the edition´s RDF data into the Semantic Web.</p>
      </abstract>
      <kwd-group>
        <kwd>1 Digital scholarly edition</kwd>
        <kwd>history</kwd>
        <kwd>communication</kwd>
        <kwd>deliberation</kwd>
        <kwd>Imperial Diet</kwd>
        <kwd>early modern</kwd>
        <kwd>semantic web</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>1. Introduction</title>
      <p>Between June and October of 1576, Emperor Maximilian II and more than 200 representatives of
the imperial estates (Reichsstände) of the Holy Roman Empire met in Regensburg for a so-called
Imperial Diet (Reichstag), to discuss and decide the political fate of Central Europe. In the Early Modern
Period, the Imperial Diet played a central role in the constitutional structure of the empire. As a
representative assembly it can be understood as a kind of pre-modern 'parliament'. In the late 15th and
the 16th century it developed from a gathering of the powerful at the Emperor’s court to an assembly of
representatives of the imperial estates officially advising the Holy Roman Emperor, deliberating and
negotiating matters relevant to the empire [11]. Since the mid-16th century, the participants of the
Imperial Diet deliberated in three bodies (curiae): The archbishops of Mainz, Cologne, and Trier, and
the dukes of Saxony, Brandenburg, and the Palatinate were a functionally distinct group and the
institutionally most powerful estates as they were allowed to elect the King of the Romans, head and
trustee of the Holy Roman Empire of the German Nation. The princes (both ecclesiastical and secular),
who outnumbered the electors, formed the Council of Princes. The imperial cities formed the Council
of Cities [19]. Each curia had both Catholic and Protestant members. The rulers (including the Emperor)
might appear in person with their councilors or send envoys, e.g. officials or lawyers; in 1576, according
to the subscription list of the recess, there 29 rulers were present alongside 191 envoys [35]. The
Imperial Diets were usually held at intervals of several years in a different place each time and lasted
for several weeks each.</p>
      <p>
        Voluminous written documentation from these Imperial Diets survives to the present day [
        <xref ref-type="bibr" rid="ref30">1</xref>
        ]. The
records include negotiation files of the curiae and the emperor for the topics on the official agenda
(Verhandlungsakten) and side issues (Nebenhandlungen), minutes of the curiae and other bodies such
as the Catholic and Protestant estates (Protokolle), supplementary reports of the envoys to their rulers
at home (Berichte), and directives of the rulers to their envoys (Weisungen). Additionally, numerous
subjects of the Empire presented their individual cases to the emperor and the imperial estates via
petitions characterised by a certain submissive quality (Supplikationen) [
        <xref ref-type="bibr" rid="ref1 ref30 ref37">1, 3</xref>
        ]. Since the 19th century,
the Historical Commission at the Bavarian Academy of Sciences (= HiKo) has committed itself to the
publication of these materials.
      </p>
      <p>
        The records show that in 1576 the representatives of the imperial estates deliberated and negotiated
on issues of imperial policy (taxation, religion, and justice) and foreign policy (France, Poland, and
Russia). On this occasion, envoys from foreign European powers came to Regensburg, situating the
Imperial Diet at the center of European politics. Additionally, in 1576, for the first time,2 parts of the
Protestant estates (e.g. the Palatinate, Hesse, and Brunswick-Wolfenbüttel) linked their approval of
taxes for border security (and protection against Ottoman attacks) with their own confessional political
concerns [
        <xref ref-type="bibr" rid="ref1 ref37">3, 7</xref>
        ]. This appears in the records as an increase in special negotiations on religious matters
(Religionsverhandlungen). Due to these negotiations, the Imperial Diet of 1576 marks a turning point
in the history of the institution in the period between the Augsburg Peace of 1555 and the beginning of
the Thirty Years’ War (1618). Accordingly, it is an excellent case study for exploring the attitudes to
and modes of deliberation in early modern parliamentary assemblies. We chose it to demonstrate how
digital scholarly editing methods could support this kind of study.
      </p>
    </sec>
    <sec id="sec-2">
      <title>2. Research Context</title>
      <p>
        The deliberations at the Reichstag and their similarity to other pre-modern parliamentary assemblies
is a young area of research [2, 38, 39]. Until very recently only a small number of hand-selected primary
sources have generally been available. Research is based on scholarly editions and editorial interest has
largely focused on the three curiae and the ‘official’ contents and results of their deliberations, ignoring
vast quantities of documentation of activities accompanying these deliberations. The introduction to the
edition of the Imperial Diet in Speyer in 1570, for instance, describes this traditional approach [
        <xref ref-type="bibr" rid="ref1 ref30 ref37">1, 3</xref>
        ].
Due to this restrictive editorial policy, the editions are of only limited use to historians increasingly
interested in interaction, communication, and procedure [37, 38, 39], as it has been observed in recent
years particularly by Barbara Stollberg-Rilinger [5, 6] and her students. With only a series of texts of
formal statements by the official bodies, you cannot evaluate how people present at the diet interacted,
what style of communication they expected and executed, how they brought political capital into play,
and which roles they assigned to the agents. The interactive and symbolic dimensions of the negotiations
are out of scope for the editions, and therefore not queryable, despite the actual practices of the assembly
changing significantly during this period. The Diet of 1576 exists in a period of transition between the
old-fashioned medieval Hoftag (as the place where imperial privileges were granted and fiefs were
handed out) and the early modern Reichstag, which gains significant institutional autonomy in the 16th
century (with institution-specific roles, spaces and times) [2]. Unlike modern parliaments, the
premodern Imperial Diet had no precisely regulated, written rules of procedure [2, 8]. How did the estates
2 During the negotiations for the Augsburg Peace in 1555, the secular, Protestant electors made the consultation of the public peace and
"Türkenhilfe" dependent on the official deliberation and resolution of the confessional question [23]. However, the contemporaries were aware
of the novelty of their action. Already on June 27, 1576, the Electoral Palatine envoys said with regard to the conjunction: “wiewol sie sich
nit zuerinnern, das hiebevor dergleichen sonderbare beratschlagungen in religions sachen gehalten worden, jedoch uß gehorten ursachen
heten sie es inen dißmaln nit mißfalln lassen.”, Religionsprotokoll Kurpfalz, fol.109v; at September 6, the Electoral Saxon envoys said: “Heten
irn herrn bericht, wes allenhalben vorgelauffen und was sich cesar erclert. Daruf sie bevelh empfangen, andere zuerinnern, warumb sie
bedenkens gehabt, ferner der condition anzuhengen [= conjunction]. Konnen auch nit sehen, was bei hivorigen Reichs tagen dergleiche
contributiones[!, probably misspelled for: "conditiones".] gefruchtet, wie auch nit rathsam, das gemein werck der contribution ufhalten
zulaßen, so dem Reich leichtlich zu nachteil gereichen möcht.” [22].
assembly know how to function? Participants in the Imperial Diet followed, if not written rules, at least
implicitly unwritten ones. It was through these interactions, performances, rituals, and ceremonies that
the imperial constitution and official consensus were presented and produced [2, 6]. Only step-by-step
did the Imperial Diet become (more) formalised; because of this, it can be studied in terms of
organisational theory as an organisation in the process of becoming [2].
      </p>
      <p>
        Several digital scholarly editions provide records of European assemblies of estates, including, the
English Parliament [29], the Scottish Parliament [30], and the States General of the Netherlands [31].
The latter edition provides full-text transcription, a calendar, and indexes of persons and their functions,
institutions, places, ship names, and books. While combined searches, e.g. of persons and places, are
possible, searches for communication acts are not. But as of December 31, 2021, the advanced searches
are still a work-in-progress and raw data is neither accessible nor adequately documented. Digitised
editions of Reichstag records drawn from the printed versions exist, implementing some search
functions superior to print: partially retro-digitised printed editions [
        <xref ref-type="bibr" rid="ref43">32, 33</xref>
        ], partially digitised editions
which have indexes linked to the full texts, thus enabling search queries [34]. However, none of these
editions is based on a particular conceptual model or ontology tailored to pre-modern parliamentary
deliberation.
      </p>
      <p>Editing the records from the Imperial Diet according to current research standards is a challenge
taken up by the pilot project The Regensburg Reichstag of 1576, a collaboration between the Historical
Commission at the Bavarian Academy of Sciences (= HiKo) and the Centre for Information Modelling
at the University of Graz (= ZIM). After a brief description of the digital scholarly edition project
(section 3), this paper will present the annotations and the historiographic conceptual and technical
aspects of its data model (section 4). The conceptual model of Pre-modern Parliamentary
Communication (= PPAC) developed in the project makes it possible to explore the communication
and interaction of the participating political agents mentioned in the sources, as well as exposing the
data created in the project in a meaningful way via Linked Open Data practices to the Semantic Web.
The theoretical underpinnings of the model were recently discussed in the context of other early modern
European assemblies by Gabriele Haug-Moritz [2]. Detailed practical examples of the model’s function
and usability follow (section 5).</p>
    </sec>
    <sec id="sec-3">
      <title>3. Digital Edition 3.1. The GAMS Infrastructure</title>
      <p>The pilot project takes up the editorial strategies of previous editions and extends them to a digital
scholarly edition combining established edition principles with TEI encoding methods. It utilises an
assertive edition approach [25] layering metadata, textual-criticism, and semantic
annotation/enrichment holistically over an edition of the sources. Publication is accomplished through
the GAMS, a FEDORA Commons-based digital asset management system of the University of Graz,
developed and maintained by the ZIM [9]. GAMS has a largely XML-based content strategy and
supports the XML/TEI format natively. Additionally, the data model implements a conceptual model
(ontology) of communication which enables specific search functions in the underlying database, in the
case of GAMS a Blazegraph triplestore [10]. This is achieved in the following way: During ingest,
XSLT stylesheets extract semantic triples from the TEI documents of the edition, using the @ana
attribute (see section 4.2. for details). The result is RDF data, which is ingested into and made available
for reuse by a Blazegraph triplestore. Consequently, each TEI document in the edition has its own RDF
representation that is available for internal operations (e.g. search functionalities) and exposed to the
user via the GAMS API.</p>
      <p>3.2.</p>
    </sec>
    <sec id="sec-4">
      <title>Three Pillars of the Edition</title>
      <p>The content of the edition rests on three pillars: Firstly, a database of all the archival documentation
to be considered for the study of the Reichstag (= AD) has been created in XML/TEI with EAD-based
annotations. It lists the central inventories of archival records at document level and makes the selection
of sources for edited texts transparent. As of February 2022, we have added about 10,000 documents
from 34 archives to our AD. Secondly, a full digital scholarly edition is being created from a selection
of the documents. It offers transcriptions and collations in XML/TEI of the texts in a way previously
unseen, with indexing, comments and cross-referencing. This full-text transcription is not limited by
economic considerations as has been the case with the print editions of the past. The edited texts include
formal decisions, official communications between the Emperor and the bodies of the estates and—for
the first time in the history of editing Reichstagsakten—the reports of individual envoys to their
principals. The minutes are annotated by individual sessions each day. The edition will contain a total
of around 4,000 transcribed pages of source material. Thirdly, both data sets are promulgated as Linked
Open Data through a triplestore database on the basis of the project-specific ontology. The RDF will
represent the communication acts extracted from annotations in the transcriptions and the descriptions
of the archival records.
4. A Conceptual Model of Pre-modern PArliamentary Communication (PPAC)
4.1. Attempting a Definition</p>
      <p>
        We can develop a raw model of the communication in the pre-modern parliamentary assembly from
an example: The minutes of the Council of Princes describe the deliberations in this Council on
September 5, 1576, in which Austria, according to the established session order of the estates, spoke
first and discussed the type of taxation [
        <xref ref-type="bibr" rid="ref34">24</xref>
        ]. Thus, the sources document the place, time, communication
partners and topic of a communication act. These can be considered the parameters describing an
individual communication act (or abbreviated communication). We focus on the constellation of
communication partners and topics of communication and, therefore, consider this usually as an
aggregation of single utterances. It is easy to map metadata in the AD and edited texts to these elements
(communication act, communication partners, place, time, and topic): every record in the AD represents
a communication act, described by communication partners, ie. sender and recipient, a date of issue.
Every edited text represents a communication act where the author and addressee of the text are the
communication partners and the writing and public reading of the text represent the date and place of
communication. In the case of minutes, the report of each single daily meeting is considered a
communication act with corresponding data. Our case study (see below) goes even deeper and identifies
communication acts at the Imperial Diet mentioned in one of the edited documents.
      </p>
      <p>The historical importance of communication in pre-modern parliamentary assemblies is more
complicated than this raw model. For instance, communication at the Imperial Diet (excluding incoming
instructions, outgoing reports, etc.) could have different forms: it took place in official consultations
(e.g. about taxation), special negotiations (e.g. about religious matters) or in meetings "ad partem".
These forms have different political and institutional impacts. Thus, one has to be precise in the
interpretation of the “communication act”. As mentioned above, we follow a theoretical framework, as
discussed by Haug-Moritz, which refers less to communication models in linguistics or psychology
than to conceptualisations of deliberation as a communicative practice in a political body. As previously
mentioned, a pre-modern parliamentary assembly like the Reichstag can be considered in terms of
organisational theory [2]. The process of institutionalisation, which in the case of the Imperial Diet
gains momentum around 1500, goes hand in hand with the fact that ideas of order and assertions of
validity are repeatedly expressed and generated in the procedures of repetition. In other words: The
political elite acted obeying "logics of appropriateness" [11], even if their practices were not yet
standardised in formal written rules of procedure. Following institutional theory, the Imperial Diet as
an organisation was capable of functioning only by repetition of previous practices and by following
implicit rules. The logic of appropriateness as an expression of institutionalised normative expectations
of behavior produced practices that "ran" in a regular way by forming action patterns and, indissolubly
connected to them, role assignments that in turn produced interaction routines. Therefore, the
“communication act” in our conceptual model is not a linguistic utterance, but an action taken in the
practice of deliberation. To apply this theoretical approach, it is crucial to encode not only the texts
reporting decisions but also the arguments and the communication acts during the Imperial Diet itself.</p>
      <p>
        The established communication practices of the assemblies and their deliberations were described
in empirically oriented treatises, which took implicit rules and made them explicit. They created
something similar to modern parliamentary rules of procedure. However, it is not statutory right, but
the authors of these texts recognised something that modern research calls a "formal structure" [2]
which "is the self-description of the social system of the organisation" [12]. For example, the treatise
Ausführlicher Bericht wie es auf den Reichstagen pflegt gehalten zu werden (in the following
abbreviated as Bericht) of 1569 or 1577 describes (but not, as modern rules of procedure: prescribes)
the Imperial Diet’s proceedings in detail from the perspective of a member of the Council of Electors.
The Bericht dates from the time of the Reichstag of 1576. Its author is unclear, but thought to originate
from those associated with the archchancellery of Mainz, i.e. from persons directly involved in the
practice of the Reichstag [
        <xref ref-type="bibr" rid="ref22">2, 4</xref>
        ].
      </p>
      <p>
        According to the Bericht, we can identify the following formal elements of interaction at the
Reichstag within the edited texts: It had to be ensured that the corresponding estates or their envoys
participate in the diet (= “engage themselves”). The assembly had to open with particular performative
acts and the setting had to be framed (= “begin”). The curiae met, ordered according to estate structures,
separately and then, after separate consultation, together (= “consult and agree upon a common
position”, according to Michel Hébert, the characteristic of estates assemblies [13]), the estates
exchanged ideas and documents with the monarch whom they advised and who answered them (=
“exchange”). In addition, there were supplications of Protestant estates to the Emperor and of individual
parties to the imperial estates or the Imperial Aulic Council (= “ask”), and, finally, everything came to
an end (= “decide and end”). At the Diet, we also find protestation as a form of communication
(famously, that of 1529) and the negotiations of foreign envoys with the Emperor and/or the estates [
        <xref ref-type="bibr" rid="ref22">4,
13</xref>
        ].
      </p>
      <p>
        The formal communication constellation of consulting and agreeing in a curia can be further
subdivided in particular communication acts. In formal minutes of the Electoral, Princely and City
Councils, ‘normal’ days of consultation are characterised by their typical form of consultation: a single
estate proposes a topic to the respective curia (“proposition”), the representatives of the other estates
represented in the curia comment on the propositioned topic in a fixed order (“vote”), then the
representative of the estate that made the proposition summarises the result of the votes. This procedure
is meticulously described in the Bericht - here using the example of the Electoral Council: “Wann dann
im Raht die Churfürsten gesessen, so lest Meyntz erstlich durch seinen Cantzler proponiren, welchs
mann die ander proposition nennet, von wegen der ersten, so durch die Key. May. geschehen [...].
Allsbald uff die Proposition fragt der Churfürst zu Mayntz Trier, danach Cölln, Pfaltz, Sachsen,
Brandenburg ihres Voti, einen nach dem andern, letzlich fragt der Churfürst zu Sachsen Mayntz, deren
jeder durch seinen Cantzler oder andern, dem sie es bevolen und gegenwärtig, sein Votum und Meinung
in seiner Ordnung eröffnen läst.” [
        <xref ref-type="bibr" rid="ref22">4</xref>
        ]. In the Council of Princes, Salzburg and Austria proposed [
        <xref ref-type="bibr" rid="ref22">4</xref>
        ]. We
can add these modes of communication to our ontology via a TEI-encoded taxonomy that describes the
formal structure, i.e. the nine communication constellations and the individual communication acts.
This XML/TEI file provides the @xml:id attribute for referencing individual concrete communications.
      </p>
      <p>Summarizing the above, the conceptual model of pre-modern parliamentary assemblies’
communication (= PPAC) is based on the following axiomatic statements:
●
●
●
●</p>
      <p>Communication is performed in a regular-formal or irregular-informal mode. It is brought
into existence by present and/or absent communication partners.</p>
      <p>There are agents participating in communications. Most of them are political agents, as they
are part of the process of making decisions binding a larger group of persons. They can be
individual persons (e.g. the emperor or individual envoys). Individual persons can gather in
groups (e.g. the group of Austrian envoys). Groups are considered in generic terms
including organisations (e.g. the Imperial Diet), institutions (e.g. the Imperial Chamber
Court), and corporations (e.g. Imperial Cities) as well as informal social aggregations (e.g.
the Protestant Estates). The participants in the communication can be mandated by
political agents absent.</p>
      <p>Communication is an event that happens at a geographic place (where) and at a time
(when). Each single communication act deals with at least one specific topic (what). The
topic can be a political issue, a political agent, an event or a place.</p>
      <p>Communication can be part of other communications, and they can follow each other
(actsequences).
The ontology and the reference to the Bericht allows us to study the tension between how the Reichstag
appears in models and what actually appears in the sources. For instance, our communication model
contains more elements than the sources mention for particular communications. These missing
references can be either filled in by external knowledge (i.e. an editor reconstructing the location of a
communication) or used as indicators for the interpretation of the single communication act in the
source. Comparing communications acts with the patterns in the ontology and the Bericht can in turn
help us to understand how far they adhere to the formal structure.</p>
      <p>
        The ontology itself is expressed via RDFS. The implementation in the AD and the edition follows
an established practice used by other edition projects at the University of Graz [14, 15]. The AD
contains primarily metadata about individual documents and consequently makes use of the TEI
msdescription module [
        <xref ref-type="bibr" rid="ref5">16</xref>
        ] to represent individual documents. Where appropriate, elements have a
reference to some other model, such as EAD or PPAC. These references are attached using the TEI
attribute @ana. Each piece recorded in the AD is considered a communication corresponding to the
PPAC data model that is represented with an @ana value of ppac:Communication on the element
&lt;msDesc&gt;. Where applicable, sender and addressees are identified as communication partners and the
place and time of the document’s creation as communication place and time.
      </p>
      <p>
        For the edited texts the already existing editorial rules established by the Reichstag’s editions were
translated into XML/TEI. In addition to the TEI core elements, the transcr module (Representation of
Primary Sources) was used for the transcriptions, and for collated texts additionally the critical
apparatus module [
        <xref ref-type="bibr" rid="ref5">16</xref>
        ]. Depending on the textual genre, an entire edited document (or, for the minutes
(Protokolle), individual days) can be considered a communication. Frequently, smaller entities can also
be identified as communications. As a proof of concept, we annotated a small selection of edited texts
using this “deep encoding” of communication. We will discuss the results of this in the case study in
the following section.
      </p>
      <p>Compared to the AD, the edited texts provide more data that can be mapped to the PPAC ontology.
Besides communication partners, place, and time, the editors identified topics of communication as a
series of XML/TEI &lt;term&gt; elements referring to an entry in the subject index of the edition. In the
edited texts with “deeper encoding”, other communication aspects have also been recorded such as the
communication form (formal communication based on the Bericht´s formal structure or informal
communication which differs from it) and, if informal and therefore not standardised, the
communication channel (verbal or non-verbal, written or non-written).</p>
      <p>With his “5 Star” model, Tim Berners-Lee provided a benchmark for Linked Open Data resources
[17]. The data provided by the Imperial Diet edition can be considered 5 Star Linked Data for the
following reasons: Each entry in the AD and each edited text (or each day in the minutes) can be
referenced using a URI. In the AD and the edited texts, persons, locations, groups of persons,
corporations, and institutions are marked up using XML/TEI and disambiguated by reference (using a
URI) to an entry in the index. Each entry in the index provides a stable URI for reference and, where
available, a pointer to an external authority file. In case of the person index, entries are linked to the
GND and partly (in the case of courtiers) to the prosopographic database Kaiser und Höfe [26, 28],
locations to Geonames.</p>
      <p>Furthermore, the ontology used in the project (Fig. 1) attempts to describe pre-modern parliamentary
deliberation in general and provides mappings to external resources and the CIDOC CRM [27] (Fig. 2).
We believe that the conceptual model developed in this project is generic enough to support profitable
comparisons and, therefore, will enable future work into understanding how interaction and
communication worked not only at the German Imperial Diets, but in pre-modern parliamentary
assemblies in general.</p>
    </sec>
    <sec id="sec-5">
      <title>5. Case Study: Protestant Negotiations on Religious Matters</title>
      <p>The Austrian vote recorded in the minutes of the Council of Princes, as above, is an example of
regular communications in the curiae. However, the official deliberations were not the only documented
communications at the Imperial Diet. In the current pilot project, two smaller sets of records have been
selected for more precise annotation of communication:
1. the minutes of the special religious negotiations recorded by the representatives of the</p>
      <p>Palatinate and
2. the reports of the Saxon envoys to their master, Prince-Elector August of Saxony.
Minutes and reports are central classes of sources for communication and interaction at the Imperial
Diet [18]. The selection allows the comparison of minutes and reports from two different Protestant
participants in the same negotiations, written for different audiences. Furthermore, we can observe the
interplay between procedures based on formal schemes (and so regulated) and the informal
conversations that took place alongside. The following example compares one report of September 11,
and the corresponding passages in the religious minutes of September 6, 8 and 9, i.e. the negotiations
that took place between this and the previous report.</p>
      <p>Our annotations in both genres focus on the course of the Protestant negotiations on religious
matters. At both the Electors' Diet in 1575 and the Imperial Diet in 1576, the Protestants sought
confirmation of the Declaratio Ferdinandea of September 24, 1555, which guaranteed the right to keep
the Protestant confession ("Freistellung") to knights and towns in Catholic territories. This confirmation
had not been included in the imperial recess or circulated only rarely in print. After 1555, unlike the
Augsburg Peace, it had been forgotten, but with the post-Tridentine Catholic reforms, this concession
became crucial to Protestants. Catholics suspected the Declaratio to be forged [7, 19, 20]. Protestants,
however, did not completely band together. Saxony, whose territory was previously the heartland of
the Reformation, felt confessionally saturated and behaved loyal to the emperor [7, 20], and supported
the emperor’s imperial policy; the Palatinate, on the other hand, launched an active confessional policy
[19]. The directive of the Elector, which arrived on September 4, 1576, meant the withdrawal of the
Saxons from the Protestant demands. No further appeals would be made to the emperor for Freistellung,
the Declaratio and religious complaints (gravamina). If the other Protestant estates decided otherwise
and even submitted a written request, the Saxon envoys were to "separate" from them [18]. Thus, after
the other Protestant estates could not be persuaded to change their minds, the Saxon envoys followed
this instruction on September 4 and stayed away from the meeting of the Palatinate and Brandenburg;
in the deliberations of September 6 and 8 they were present again and made their position clear. On
September 9, a committee of Protestants without Saxony exchanged with the Emperor and his Privy
Council. Figure 3 shows the first lines to the minutes entry of September 8 and the markup for tagging
the contained communication act, Figure 4 the corresponding RDF.</p>
      <p>The following rules allow the application of the generic communication model to the case study.
An XSLT stylesheet generates an RDF representation of the communication in the TEI data (Fig. 4),
this RDF is then stored in the triplestore.
(1) For our historical analysis, we focus on the communications which took place, and exclude
planned or expected communications, i.e., those that are future from the time narrated in the sources,
e.g. when the Saxon envoys report on August 21: “Itzo seint die stende der augsburgischen confession
im werk, bei der ksl. Mt. schrifftlich oder mundlich derwegen ferner anzuregen” [36]. Establishing
this status of "real" and erroneously reported alleged communications or communications reported
erroneously is part of the editorial activity, so we can exclude this distinction from the conceptual
model and stick to communications which took place.
(2) Corresponding text passages are tagged as communication acts at the beginning of the text
describing them by empty XML elements. These empty elements allow uniformity for all those cases
in which the corresponding information is not explicitly mentioned in the text and could not be attached
to a certain text passage. Communication partners, time, and/or place are known or can be inferred with
high certainty. The communication happens within Regensburg or at least one of the communication
partners is located in Regensburg, and includes at least two communication partners, individuals or
groups, even if one of them is not explicitly named. There are cases where place and time are missing
and only one communication partner is known, so that no communication is annotated, e.g. as the Saxon
envoys described in their report of September 11, 1576, from a meeting of the Council of Princes: “wie
wir berichtet werden, sollen sie sich auf vier und zwantzigk monat, zu einer beharlichen hulffe, nach
dem anschlagk des einfachen romer zugs zu contribuiren vorglichen haben, in dreien jharen
einzubringen” [21]. Even if place and time remain fuzzy (if the individual communication act remains
vague or, if vague, whether it occurred more often and thus repeatedly, or how often it occurred remains
vague), the communication act is still tagged. Thus, repeated reporting etc. [36] can be tagged as one
act of communication.
(3) For formal communication acts, we do not annotate the communication channel extensively but by
referencing the taxonomy of the formal activities extracted from the Bericht. However, we add
descriptors, whose values may vary (e.g. time). The XML-element enclosing the text passage describing
a formal communication act, refers by an @ref attribute to the ID of the respective act in the formal
structure.
(4) The keywords for subjects for the entire, higher-level communication (the entire report or the &lt;div&gt;
element for single meeting days in the minutes) are their communication topics. For each mentioned
communication within the higher-level communication, represented by nested TEI elements carrying
the according @ana="ppac:Communication" attribute, single keywords can be assigned to the
respective communication. Each keyword of a single communication is necessarily also a keyword of
the parent communication.</p>
      <p>Here is an example of how we describe concrete individual communication acts: In the report of
September 11 the Saxon envoys mentioned the formal deliberations about the taxation for the defence
of the Ottoman Empire in the Council of Princes (Figure 5). The communication partners are thus the
entire Council of Princes or the relevant committee as well as the mentioned envoys of Austria and
Bavaria. In this case, the communication location is the Council of Princes chamber in the Regensburg
City Hall, in which the deliberations of the Council took place regularly, and the formal act of
communication is “consulting, survey/voting” (proposition and votes). In this case, a single vote was
decisive, a phenomenon that is not unknown even today:3 “Im fursten rathe hatt der ausschus berurten
punct in tractation gehabt. [...] Osterreich ist in seinem voto auf den gemeinen pfennig gangen, Baiern
aber und andere auf vorbenente monat; es sol aber allein an einer stimmen gemangelt haben, das die
vota nicht gleich worden.” [21]. In Figure 5 you can see the first lines of the reproduction scan with the
marked explicitly mentioned communication parameters as well as with indicated implicit parameters.</p>
      <p>
        With this kind of annotation we can extract a RDF dataset representing all communications on
September 5-8 concerned with the subject of taxation. This enables SPARQL queries about the
consultations in the Council of Princes as well as searches for the participation of the group of Council
of Princes members or of the Austrian and Bavarian envoys or for deliberations on the topic of taxation.
The deliberations of the Council of Princes described were those of September 5 and are not only
recorded in the Council of Princes minutes [
        <xref ref-type="bibr" rid="ref34">24</xref>
        ], but also mentioned in the Electoral Saxon reports.
The sample query in Figure 6 returns all communications (ppac:Communication) of the
Bavarian envoys (ppac:CommunicationPartner rta:listgroup#g1726166b103e101) about the subject of
taxation (ppac:subject rta:listterm#sdle784). The SPARQL query in Figure 6 returns the communication
identifiers sorted by date as well as the communication form and date. Such queries allow us to
investigate very quickly if and when the discussion about a certain topic took place in a formal or an
informal setting.
      </p>
      <p>However, modern institution/organisational theory and sociolinguistics show that despite ongoing
formalisation neither pre-modern nor modern assemblies make the complete transition from
unregulated, informal/implicit, institutionalised notions of order to regulated, formal/explicit
organisations [2] - for example, in the case of the special Protestant negotiations: They are not
mentioned in the Bericht, but they still followed the procedure of propositions and voting in the same
way as in the official curiae. Such “unofficial” deliberations took place in different arenas following
the same patterns as official ones [2]. Even if the agents changed, whoever proposed or voted in special
negotiations stepped into the procedural role that the Bericht assigns to proponents or voters in official
negotiations: e.g. the Palatinate and the Protestant estates acted like the chancellor of Mainz towards
the Electors in the “official” Electoral Council or like Salzburg and Austria in the “official” Council of
Princes. The formal structure of the Bericht does not describe everything that happened at Imperial
Diets. Based on it, however, it is possible to identify differences between more formal and less formal
procedures in the 1576 diet and in other parliamentary assemblies.</p>
      <p>The following example from the report of September 11 documents quasi-formal acts of
communication, i.e. communication following formal patterns which the Bericht describes for the
official curiae, within the special Protestant negotiations as well as an informal "ad partem"
conversation4. It shows how quasi-formal consultations and informal conversations interacted. Indeed,
informal communication even helped sustain organisational processes and was sometimes explicitly
mentioned, for example in the internal Electoral Saxon reports. Here, the Saxons lamented that they
have not been able to dissuade other Protestants from their religious gravamina, as Prince-Elector
August would have liked to, either in "common" official or unofficial talks. Instead, the Protestant
imperial estates delivered a petition to imperial Privy Councillor Baron Johann von Trautson. Before
this passage, the text refers to the "most recent meeting", as the minutes show: that of September 8,
although no location is given in these either [22]: “[First communication act:] Die andern stende [=
envoys of the Protestant estates] aber haben dem hern von Trautson (weil der ksl. Mt. schwacheit halb
4 Most recently, a certain type of unofficial political collusion was made public by the exposure of chat logs between Austrian Chancellor
Kurz and his confidants in 2021.
itzo zu derselben nicht zukommen) eine suplication nach laut beiliegender copey übergeben, [second
communication act:] davon, wie wir wol zum liebsten gesehen und in gemein und [third
communication act:] ad partem mit inen dovon underredung gehabt, sie gantz und gar nicht ab zu
wenden gewesen.” [21].</p>
      <p>The minutes make it clear that the Palatine envoys acted, as it were, as proponents, hence the formal
act of communication ("consult, proposing"), and thus assumed a leadership role, as Figure 7 shows:
“Pfaltz: Was maßen cesar sich neulich uf der stend schriften resolvirt, das wurden sie vernommen und
bewogen haben” [22].</p>
      <p>Saxony then voted, referring to earlier deliberations. Thus, in a passage marked as one act of
communication, another act of communication is found. Here, earlier communications were, so to say,
the current object of communication, reference was made to them, and they were taken as a justification
for the present communication and used as a connecting point and argument for further deliberation.
The Saxons made it clear that their master was against making consent to taxation dependent upon the
settlement of religious issues demanded by the other Protestants, but that they would agree to a mere
protest to the emperor: “[Superordinated communication act:] Ist umbgefragt: Kfl. saxische rethe:
Wisten, [referenced communication act:] was jungst beratschlagt und geredt [the end of the
referenced communication act]. [...] ob wol ir herr [...] doch anfangs und noch bedenckens gehabt, in
die condition zu willigen [...]. Do aber von andern die suchung fur gut angesehen, solten sie an stat der
condition ein protestation vorbringen, wenn dadurch in dem Reich ein unrath erfolgte, das di stende
entschuldigt sein wolten.” [22]. Figure 8 shows the superordinated and the referenced communication
act using the reproduction scan as an example.</p>
      <p>However, after failing to convince the other Protestant estates, the Saxons walked away (“gingen
darvon” [22]) - a demonstrative-symbolic, non-verbal act of communication that indicated the end of
their willingness to communicate or the failure of communication.</p>
      <p>Neither the Bericht nor the practical negotiation records (reports, minutes), which document official
negotiations between the imperial estates and the emperor and their results, report all of the recorded
communications that led to the Imperial Diet’s final decisions. In order to understand them better,
special negotiations and informal communications must be taken into account, which is why they are
now edited and annotated. Nevertheless, the comparison with the formal structure as described in the
Bericht shows that special negotiations also followed the pattern of formal negotiations and therefore
proceeded in a certain formalised way. The participants ascribed to them corresponding
appropriateness, importance and meaningfulness. Being able to search for constellations combining
different types of communication helps to understand this better and expands our knowledge about
processes of institutionalisation in pre-modern parliamentary assemblies.</p>
    </sec>
    <sec id="sec-6">
      <title>6. Conclusion and Outlook</title>
      <p>In recent years, interest in deliberations and negotiations at the early modern Reichstag have become
of significant interest to the research community. However, traditional print editions make researching
these matters difficult, since they do not allow the exploration of individual communications and
elements of communications. This paper has presented an ongoing project to edit the Imperial Diet
records of 1576 using an ontology of pre-modern parliamentary communication. It has been illustrated
how the project creates data about deliberations and negotiations happening at the Imperial Diet of 1576
in a Linked Open Data conform format and how the project’s PPAC ontology is mapped to CIDOC
CRM to integrate the data model into a widely used top-level ontology.</p>
      <p>The PPAC ontology is currently only used in this edition; however, the case study presented here
demonstrates its potential. It has been developed as a generic ontology that should be applicable to other
Imperial Diet records and to early modern pre-parliamentary systems in Europe in general. More
extensive tests are planned for the next project phase after the launch of the digital edition in spring
2022. During the next 18 month the conceptual model will be tested using data from two other Imperial
Diet records, and the ontology will be discussed with colleagues working with other early modern
preparliamentary material from other countries. A conference held in April 2022 at the University of Graz
will provide a platform for these discussions. All of this will, in the long run, lead to a pool of Linked
Open Data enabling researchers to explore above mentioned research questions about deliberations and
negotiations across different editions of records of European estate assemblies and different countries.</p>
    </sec>
    <sec id="sec-7">
      <title>7. Acknowledgements</title>
      <p>The ontology described in this text was developed collaboratively by multiple project members and
we want to thank them all for their contributions. We want to mention especially our project leader,
Gabriele Haug-Moritz, for her support and feedback on the topics discussed in this paper, and Sean M.
Winslow for helping us to improve the style. The project was generally funded by the DFG (project:
386773508) and FWF (project: I 3446).</p>
    </sec>
    <sec id="sec-8">
      <title>8. References</title>
    </sec>
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