<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Archiving and Interchange DTD v1.0 20120330//EN" "JATS-archivearticle1.dtd">
<article xmlns:xlink="http://www.w3.org/1999/xlink">
  <front>
    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>A Comparative Study of Simple and Complex Art Interpretations in Linked Open Data Using ICON Ontology</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Bruno Sartini</string-name>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Sofia Baroncini</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>/DH.ARC-Digital Humanities Advanced Research Centre, University of Bologna</institution>
          ,
          <country country="IT">Italy</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Ludwig-Maximilians-Universität München</institution>
          ,
          <country country="DE">Germany</country>
        </aff>
      </contrib-group>
      <abstract>
        <p>This paper focuses on exploring how art interpretation can be eficiently represented within the linked open data framework, according to two main scenarios. To do so, we first introduce ICON 2.0, a (lighter) extension of the iconographical and iconological artworks interpretations ontology (ICON) for the description of artwork subjects and meanings, and then we compare data encoded with the original (more complex) version with the extended version. ICON 2.0 introduces super-properties of chains to create shortcuts, enabling direct links between artworks and their respective first, second, and third level of interpretation subjects. By leveraging these super-properties, the extended ontology aims to streamline the process of connecting artworks with their associated subjects and cultural contexts. Throughout the study, we assess the benefits and shortcomings of using either ICON or ICON 2.0. We examine their potential impact on information retrieval, eficiency, and information loss, taking into consideration real-case scenarios of the integration of cultural heritage linked open data from current knowledge graphs. We show how the superproperty-based extension can be used to describe simple interpretations without information loss and avoiding redundant reifications, and how it can coexist with more complex descriptions by facilitating the retrieval of the subject matter. However, we also identify tradeofs regarding the use of shortcuts in the conceptualisation of contrasting interpretations. The study concludes by providing valuable insights into the practical implications of these approaches for enriching the accessibility and depth of art interpretation in the linked open data ecosystem.</p>
      </abstract>
      <kwd-group>
        <kwd>eol&gt;Iconographical and iconological interpretations</kwd>
        <kwd>Artworks</kwd>
        <kwd>Semantic Web</kwd>
        <kwd>Ontology</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>
        1. Introduction1
Researchers are giving more and more attention to the importance of providing a rich description
of semantic assertions and their provenance [
        <xref ref-type="bibr" rid="ref1">1</xref>
        ]. In the Cultural Heritage domain (CH), this
led to the creation of standards such as CIDOC-CRM2[
        <xref ref-type="bibr" rid="ref2">2</xref>
        ] allowing detailed descriptions of the
main facts of the domain. Nevertheless, this good practice can not always be implemented due
to the lack of available source data. On one hand, much information on online CH datasets
was injected from catalogues realised when the sensibility for structured and reliable data was
still not acquired, for instance in the case of the ArCo knowledge graph [
        <xref ref-type="bibr" rid="ref3">3</xref>
        ]. On the other
hand, producing thorough descriptions in a structured format may raise problems of resources
and time needed for maintenance and querying if applied on a larger scale. This led to the
implementation of some solutions on an ontological level. One of them is the creation of
shortcuts, which were adopted, among the others, by CIDOC-CRM and the Simulation Ontology
[
        <xref ref-type="bibr" rid="ref4">4</xref>
        ]. This solution allows for preserving fully described data while querying them through
shortcuts, improving performances.
      </p>
      <p>
        In this paper, we propose an extension of the ICON ontology [
        <xref ref-type="bibr" rid="ref5">5</xref>
        ] to allow light descriptions of
iconographical and iconological information (i.e. the represented subject matter and meanings)
that may be observed in artworks, and we compare the simpler and more complex version
of two case studies to highlight the benefits and shortcomings of both versions. Whereas the
complex (original) version includes a thorough description of the interpreter, matching the
need of providing authoritative and thoroughly described data, the new extended version will
allow producing simple descriptions from catalogue entry texts and improve the performance
of retrieval of datasets already using ICON. The extension consists of the introduction of
three property chains relating the artwork to the subjects identified at the three levels of
interpretations, namely pre-iconographical, iconographical, and iconological.3 The introduction
of the properties allows the users to go beyond the subject identification with currently available
ontologies (discussed in section 6) by introducing a subdivision into levels, which is an important
aspect for iconographical inquiries, present in the major domain theorisations and cataloguing
indications.4. The rest of the paper is divided as follows. Section 2 describes the structure
of ICON ontology and how it conceptualises the diferent levels of interpretation. Section 3
contains an explanation of the problem statement that led to the creation of this work. In
section 4, we describe our solution as an extension to the ICON ontology. Section 5 is about the
comparison between two interpretations encoded in the complex and lighter version of ICON.
In section 6 we briefly compare our extension with other properties fulfilling a similar purpose.
Finally, section 7 concludes the paper with final remarks on using simpler and complex methods
to model artistic interpretations.
      </p>
    </sec>
    <sec id="sec-2">
      <title>2. Background</title>
      <p>
        In this section, we briefly describe the main classes and properties of ICON 1.0 that are needed
to understand the newly implemented shortcuts. For a complete description of ICON,
in3We use Panofsky’s theory [
        <xref ref-type="bibr" rid="ref6">6</xref>
        ] as a theoretical support to describe the three levels of interpretations. At the
pre-iconographical level, we recognize basic elements and motifs, like trees or animals. Moving to the iconographical
level, we identify specific iconographic subjects, such as Thor or other mythological figures, or specific themes
or narratives, such as biblical scenes, allegories of virtues, or historical events. Finally, at the iconological level,
we delve into deeper cultural and philosophical meanings, connecting the artwork to abstract concepts or cultural
phenomena, like love, power, or the human condition.
      </p>
      <p>
        4For the theories using levels of interpretations, see [
        <xref ref-type="bibr" rid="ref7">7</xref>
        ]. Cataloguing standards such as CDWA and CCO [
        <xref ref-type="bibr" rid="ref8">8</xref>
        ]
suggest providing a subject description following the three levels of interpretation.
cluding alignment to foundational ontologies, direct and indirect reuse of other existing
ontologies, and axiomatisation, we refer to [
        <xref ref-type="bibr" rid="ref5">5</xref>
        ]. ICON conceptualises the act of interpreting
the subject matter and meanings represented in an artwork by an observer (also referred
to as interpreter). Each interpretation is composed of recognitions of subjects, divided into
three levels, grading from a more superficial to a more in-depth understanding of the
artwork content. The diferent types of recognitions (subclasses of the icon:Recognition
class) of a work of art (icon:Artwork class) are made by one or more interpreters. The
type depends on the level of interpretation. For every level, a recognition is linked to
a work of art via the property icon:aboutWorkOfArt (inverse icon:hasRecognition).
On a pre-iconographical level, we link the icon:PreiconographicalRecognition class
to the recognised artistic motif, which can refer to a natural element (such as a tree),
an expressional quality (such as an emotion), or an action (such as eating). To do
so, we conceptualized the class icon:ArtisticMotif and then linked it to the classes
icon:Action, icon:NaturalElement, and icon:ExpressionalQuality, respectively
with the properties icon:hasNaturalMeaning (for natural elements and actions) and
icon:hasExpressionalMeaning (for expressional qualities). At this level, an interpreter
might also recognise a composition (icon:Composition), intended as a group of artistic
motifs. In this case, the pre-iconographical recognition is linked to a composition using
the property icon:recognizedComposition, and a composition is linked to the artistic
motifs that form part of it using the icon:hasPart property. On an iconographical level,
we link the icon:IconographicalRecognition class to the image (class icon:Image)
it recognises using the icon:recognizedImage property. The image is then linked to
the iconographical subject (character, symbol, place, personification, named object, event)
it refers to via diferent properties according to the type of subject. On this same level, an
invenzione (class icon:Invenzione), which can be either a story or an allegory (classes
icon:Story, Allegory), can also be recognised in a work of art, an iconographical
recognition is linked to it via the property icon:recognizedInvenzione. Stories and Allegories
are composed of the same iconographic subjects listed above, this relationship is expressed
by the property icon:composedOf. Finally, on an iconological level, an iconological
recognition (class icon:IconologicalRecognition is linked to the recognised instrinsic meaning
(class icon:IntrinsicMeaning) via the property icon:recognizedIntrinsicMeaning.
The intrinsic meaning can use any other recognized element from other levels of
interpretation to support its claim, and then it is linked to an abstract concept (we reuse the
Dolce ultralight dul:SocialObject to represent this) or a cultural phenomenon (class
icon:CulturalPhenomenon) it represents via the properties icon:recognizedConcept
and icon:recognizedCulturalPhenomenon.
      </p>
    </sec>
    <sec id="sec-3">
      <title>3. Motivation</title>
      <p>In this section, we provide a brief description of two motivating scenarios. For each motivation,
a real example extracted from existing CH datasets will be presented. In section 5, the examples
will be represented according to the extended ontology to evaluate the eficacy of the update.</p>
      <sec id="sec-3-1">
        <title>3.1. Motivating scenario 1: free text subject description in artworks catalogue entries</title>
        <p>
          Many cultural institutions release their data with poor structured iconographical descriptions
[
          <xref ref-type="bibr" rid="ref9">9</xref>
          ]. Despite the main cataloguing standards recommending the use of the three levels of
description approach, no further indications of providing a structured description are given.
Consequently, many institutions provide iconographical information in free text. Furthermore,
it is likely that complex information about one or multiple interpreters is not provided, nor that
indications on how the subjects relate to each other are given. Therefore, in the perspective of
using ICON for converting the subject matter catalogue description field expressed as a free
text, the major part of the information required for a complete description using ICON ontology
is lacking. In this scenario, the use of ICON would be against good practices, because reification
(widely adopted in ICON 1.0) would be used when not strictly needed, which is an aspect
negatively registered for established RDF quality evaluation criteria (e.g. the interoperability
metric of avoiding blank nodes and RDF reification [
          <xref ref-type="bibr" rid="ref10">10</xref>
          ]).
        </p>
        <p>
          Real example The real scenario for this motivation is extracted from Arco, the
Italian Cultural Heritage KG [
          <xref ref-type="bibr" rid="ref3">3</xref>
          ], containing RDF descriptions of 820 thousand cultural entities
from the catalogue of the Italian Ministry of Cultural Heritage and Activities. This source was
chosen as a good representative of the Knowledge Graphs created by the Cultural Heritage
institutions which provide a catalogue description according to shared standard practices.
        </p>
        <p>The chosen example is the Hohenstein Adolf’s manifesto with allegorical figures 5 (figure 3.1).
The artwork instance is linked, using the property dc:description, to a string containing
iconographical keywords, belonging to diferent levels, separated by a semicolon:</p>
        <sec id="sec-3-1-1">
          <title>Iconographic reading: male figures; female figures; allegorical figures; Work; Art;</title>
          <p>Sculpture; Painting; Music; trumpet; standard; palm branch; laurel branch; hammer;
palette; brushes; lira; work tools; heraldic crests; shield. Merchandise category/Type
of event: cultural events; celebrations; the fiftieth anniversary of the statute. Names:
50th Anniversary of the Albertine Statute. Places: Turin6</p>
          <p>From this description, no information about possible relations among the described subjects
is provided, nor further details about their possible sources and about the interpreter.</p>
        </sec>
      </sec>
      <sec id="sec-3-2">
        <title>3.2. Motivating scenario 2: art historians’ interpretations</title>
        <p>The description of a significant number of resources with ICON, which includes reifications
and a high level of detail, may lead to backward results, such as complex queries and slow
results retrieval. Nevertheless, the use of many classes and relations is needed for a thorough
description of resources. One scenario belonging to this case is the modelling of art historians’
interpretations, in which the artwork’s deep comprehension provides detailed descriptions of
the represented subjects, of the sources motivating certain stylistic decisions and meanings.</p>
        <sec id="sec-3-2-1">
          <title>5URI: https://w3id.org/arco/resource/HistoricOrArtisticProperty/0500671662 6English translation is provided by the authors. The original text is retrievable at the artwork URI</title>
          <p>
            Real example The real example for this motivating scenario is extracted from the
Iconology dataset[
            <xref ref-type="bibr" rid="ref11">11</xref>
            ]. The dataset contains an RDF description made according to ICON of a
selection of iconographical-iconological interpretations by the art historian Erwin Panofsky
about a total of circa 400 artworks. For this scenario, we focus on the Iconology dataset
as it provides thoroughly described art historians’ interpretations, transposing in data the
complexity embedded in art historical research.
          </p>
          <p>
            The art historians Panofsky and Saxl in the article Classical Mythology in Medieval Art [
            <xref ref-type="bibr" rid="ref12">12</xref>
            ]
investigate the reception of classical antiquity during the Middle Ages. A relief on the Saint
Mark’s basilica in Venice represents an allegory of Salvation in which Christ saves human
souls, symbolised by the deer he is carrying, and defeats the devil, symbolized by the dragon,
by stepping on it. Since the visual arrangement of the figures is a direct reuse of another
Roman relief placed on the external wall of the Basilica representing Hercules carrying the
Erymanthian boar, the two scholars recognise this formal motif recovery as the attitude of
the Medieval artists, who were incapable of retaining a classical form without destroying its
classical subject. With ICON, it is possible to describe the complex relations between actions
(e.g., the act of carrying), objects, and their symbolical meanings (e.g. deer as a symbol of the
Christian soul), along with the punctual relations between the parts of the two artworks which
were objects of visual pattern borrowings. Nevertheless, the complex structure of the ontology
makes the retrieval of simple objects challenging. For example, in order to answer the question
Which subjects are depicted in the artworks?, a union of three diferent SPARQL patterns, one for
each level of interpretation, should be performed.
          </p>
          <p>Table 1 resumes the requirements that the two motivating scenarios need. Both examples
provide a subject matter description. None of them provide multiple interpretations.
Nevertheless, the second example provides the description of relations between subjects (i.e. from
which attributes and level 1 subjects is the iconography composed) and relation with external
sources, in this case, the visually cited artworks. Both examples provide further details for the
subjects (e.g. plurals, adjectives). Consequently, whereas the second example requires a model
for expressing the complexity of its multiple characteristics, the first example provides relatively
4. ICON 2.0
plain iconographic information. We envision that both cases would benefit from a simplified
information retrieval of at least the key elements, i.e. the subjects recognised at each level.
To comply with the motivating scenarios presented in the previous section, here we present
an extended version of ICON (ICON 2.0), encompassing simplified interpretation statements.
In detail, we introduce three new properties, each corresponding to the subjects identified at
diferent levels of interpretation. These properties establish connections between instances of
the class icon:Artwork and their respective described subjects.</p>
          <p>First, we directly connect an artwork to its pre-iconographical depiction(s) by defining
the property icon:preiconographicallyDepicts. This property is declared as a super
property of a chain connecting the icon:Artwork class to the classes icon:NaturalElement,
icon:Action, or icon:Expression that are recognized in the first level of interpretation.
These chains come into play when the elements of the first level of interpretation are identified
either through the recognition of an artistic motif or as part of a recognised composition. As the
ontology can be integrated with other subject types that may not suit the entities listed above,
such as writings (crm:E33_Linguistic_Object), the property chain includes also a property path
that involves the relation crm:P138_represents, as shown in figure 2. In this way, other
types of recognized objects can be included.</p>
          <p>Second, we introduce the icon:iconographicallyDepicts property to link an artwork
and a second level of interpretation element that the artwork represents. This property, similar
to the previous one, is made a super property of a chain that connects an artwork to instances
of classes defining characters, symbols, personifications, places, events, named objects, stories,
and allegories (including their stories and allegories components).</p>
          <p>Third, we define the property icon:iconologicallyRepresent to link an artwork to the
cultural phenomenon or abstract concept it represents, characterising the third level of
interpretation. This property serves as the super property of a chain connecting an icon:Artwork
to instances of either icon:CulturalPhenomenon or dul:SocialObject classes.</p>
          <p>7Images were respectively retrieved from 1) ARCO; 2) Europeana; image license: CC BY-ND; rights owner:
University of Bologna 3) www.canalgrandevenezia.it; image license: CC BY-NC-SA 3.0 IT</p>
        </sec>
        <sec id="sec-3-2-2">
          <title>We present the chains as shown in Protégé in figure 2.</title>
          <p>This extension to the ontology maintains the original structure intact and does not change
its core design. Instead, it facilitates the inference of the newly introduced properties from the
pre-existing (complex) version of the ontology. As a result, this extension ensures compatibility
with version 1, allowing seamless integration between ICON 1.0 and ICON 2.0.</p>
        </sec>
      </sec>
    </sec>
    <sec id="sec-4">
      <title>5. Comparison between two Case studies</title>
      <p>In this section, we discuss the use of the extended ICON ontology in the case studies described
in section 3.</p>
      <p>In the first motivating scenario, the artwork presented a free text enumerating descriptive
subjects, with no distinctive rule to discriminate their level. Possibly, a level distinction between
subjects could be detected using automatic rules (e.g. all the names in the section "Places" could
be converted as second-level subjects with type icon:Place). Once the levels and type of
subjects are assigned, the iconographical content can be described with the relations, as shown
in figure3.</p>
      <p>In the second scenario, in which data is already thoroughly described with ICON ontology,
the retrieval of recognised subjects can be simplified with the newly introduced properties, as
shown in figure 3. By exploiting OWL (Ontology Web Language) logical backend, the triples
containing the new properties can be automatically generated through inferences made by a
reasoner. A thorough description of this case study and its ICON description is provided in the
ontology documentation. 8</p>
      <p>In order to retrieve the subjects depicted in an artwork, the SPARQL query that can be
performed using the newly introduced properties is slightly shorter than the one querying the</p>
      <sec id="sec-4-1">
        <title>8Available at https://w3id.org/icon/docs</title>
        <p>more complex version9. For this comparison, we present both the previous and the current
query, respectively shown in figures 4 and 5. 10</p>
        <p>To summarise, we provide a brief comparison of what the two versions of the ontology can
cover in both the examples in table 2. With this extension, the ICON ontology can now currently
easily describe and retrieve the recognized subjects according to the levels of interpretation,
9The Iconology Dataset can be queried through the SPARQL endpoint available at https://projects.dharc.unibo.
it/icondataset/sparql</p>
        <p>10In both cases, the queries contain a UNION clause between the patterns for retrieving subjects of each level to
include in the search those artworks without a description at all the levels.
while maintaining means for a more detailed description when needed (scenario 2). We also
acknowledge that these case studies do not contain contrasting interpretations of the same
artwork. In such a case, the use of shortcuts could cause ambiguous information retrieval as
contrasting depicted entities in the same painting would be linked to it without the provenance
information (i.e, the interpreter), making the presence of both simple and complex version
necessary as in the case of scenario 2.</p>
      </sec>
    </sec>
    <sec id="sec-5">
      <title>6. Comparison with existing properties</title>
      <p>In this paragraph, we will briefly discuss the diference between the newly introduced shortcuts
and existing properties that are currently used to link artworks with their subject.</p>
      <p>
        Notably, Dublin Core [
        <xref ref-type="bibr" rid="ref13">13</xref>
        ] utilizes dc:subject to establish a link between a resource and
its subject, a practice common in knowledge graphs associating subjects with artworks.
Similarly, the schema:about property in the general domain knowledge graph YAGO [
        <xref ref-type="bibr" rid="ref14">14</xref>
        ] and
dbo:subjectTerm in DBpedia [15] serve a parallel purpose. For the same purpose, Wikidata’s
[16] wdt:P180 links artworks to their depictions.
      </p>
      <p>
        However, the novel shortcuts in the extended ICON ontology ofer distinct advantages. A
key distinction is the possibility to explicitly state the levels of iconographical and iconological
interpretations, unlike the broader scope of the aforementioned relationships, which lack
similar expressiveness. Additionally, the interoperability of super property chains with the
intricate iconological description in the ICON ontology can be used to align data seamlessly
with other complex iconographical and iconological datasets. This is especially valuable for
general knowledge graphs that contain artworks, which could be aligned with domain-specific
art datasets like the ICON dataset. We do not mention CIDOC-crm here because the ICON
ontology is already aligned to it [
        <xref ref-type="bibr" rid="ref5">5</xref>
        ].
      </p>
    </sec>
    <sec id="sec-6">
      <title>7. Discussion and conclusions</title>
      <p>The ICON ontology provides a mean for formally describing iconographical and iconological
interpretations with a high level of granularity according to three levels of interpretation,
grading from a basic to a profound artwork understanding. The subdivision, based on Erwin
Panofsky’s theory, is included in the main CH cataloguing standard descriptions (CDWA,
CCO). This characteristic is fundamental for expressing the complexity characterising
domainspecific claims, as the literature by art historians demonstrates (scenario 2). Nevertheless,
the lack of a means for describing iconographical content when scarce or incomplete data is
provided could have drawbacks, forcing the user to describe simple information in a verbose way
(scenario 1). The current update aimed at filling this gap by introducing three new properties
aimed at directly identifying the depicted subjects according to the level of interpretation. For
this purpose, we described and represented with the new properties two examples belonging
to two diferent motivating scenarios, respectively 1) a museum catalogue entry providing
iconographical information in free text, and 2) complex art historians’ interpretation of the
artwork’s iconographical and iconological meanings. Whereas, in the first case, the description
was suficient for representing the subject matter, in the second case, the three properties were
added to a pre-existing thorough description with ICON. This demonstrates the eficacy of
the updated ontology in describing diferent scenarios. The eficiency in information retrieval
improved, too. The comparison among the SPARQL queries to retrieve the represented subjects
in the two ontology versions shows that the update simplifies this core information retrieval
in both the envisioned scenarios. Nevertheless, some trade-ofs emerged. Whereas the use of
resources decreases in the first scenario, since limited triples are needed for the description,
it increases in the second one. Following, the ontology cannot provide a light description of
subjects qualities and relations (e.g. indicating the attributes of an iconography), a case quite
common in free texts’ iconographical description.</p>
      <p>In this diversified setting in which the granularity of the artwork descriptions and
interpretations can vary significantly, it is important to introduce these shortcuts to improve the
interoperability between knowledge graphs with minimal and detailed iconographic and
iconological information. Moverover, as seen in section 6, the introduced properties, while simpler
than the normal ICON ontology schema, are still more expressive than general properties that
link artworks with their subject matter.</p>
      <p>A possible shortcoming of the use of the newly introduced properties lies in the context
of multiple, contrasting interpretations of the same artwork. In instances where a consensus
or harmonious interpretation is achieved, the employment of the streamlined version of the
ontology holds the promise of eficient and efective subject matter retrieval. This approach
facilitates the seamless extraction of pertinent information without compromising the integrity
of the intended interpretation.</p>
      <p>However, the complexity of artistic expression often gives rise to divergent viewpoints, with
diferent interpreters attributing disparate meanings to various elements within the same work
of art. It is here that the limitations of the shortcut-enhanced ontology become evident. By
connecting all depicted elements directly to the artwork without reification, the ontology erases
the valuable context that distinguishes the individual interpretations. The depth and nuances of
pre-iconographic, iconographic, and iconological layers of analysis risk being overshadowed by
this generalized linkage, leading to the potential loss of the provenance of each interpreter’s
distinct perspective.</p>
      <p>This supports the statement that the intention behind ICON 2.0, featuring the aforementioned
shortcuts, is not to entirely replace the original complex ontology, but rather to coexist alongside
it within the same knowledge graph when complex information is present. This dual existence
ensures that users seeking to delve into, and highlight, contrasting interpretations, have the
means to query the intricate and comprehensive rendition of the ICON ontology. In conclusion,
by preserving the availability of the original complex version when needed, and by presenting
newly introduced shortcuts for simpler interpretations, the ontology caters to a diverse range of
scholarly and analytical needs, accommodating both seamless retrieval and in-depth exploration
of contrasting and complex viewpoints in the realm of linked open data of artistic interpretations.
[15] S. Auer, C. Bizer, G. Kobilarov, J. Lehmann, R. Cyganiak, Z. Ives, Dbpedia: A nucleus for a
web of open data, in: The semantic web, Springer, 2007, pp. 722–735.
[16] D. Vrandečić, M. Krötzsch, Wikidata: A free collaborative knowledge base, Commun.</p>
      <p>ACM 57 (2014) 78–85. doi:10.1145/2629489.</p>
    </sec>
  </body>
  <back>
    <ref-list>
      <ref id="ref1">
        <mixed-citation>
          [1]
          <string-name>
            <given-names>M.</given-names>
            <surname>Daquino</surname>
          </string-name>
          ,
          <string-name>
            <given-names>V.</given-names>
            <surname>Pasqual</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Tomasi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Vitali</surname>
          </string-name>
          ,
          <article-title>Expressing without asserting in the arts</article-title>
          ,
          <source>in: Proceedings of the Italian Research Conference on Digital Libraries</source>
          , Padova, Italy,
          <year>2021</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref2">
        <mixed-citation>
          [2]
          <string-name>
            <given-names>C.</given-names>
            <surname>Bekiari</surname>
          </string-name>
          , G. Bruseker,
          <string-name>
            <given-names>M.</given-names>
            <surname>Doerr</surname>
          </string-name>
          , C.-E. Ore,
          <string-name>
            <given-names>S.</given-names>
            <surname>Stead</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Velios</surname>
          </string-name>
          ,
          <source>Definition of the cidoc conceptual reference model v7.1.1</source>
          ,
          <year>2021</year>
          . doi:
          <volume>10</volume>
          .26225/FDZH-X261.
        </mixed-citation>
      </ref>
      <ref id="ref3">
        <mixed-citation>
          [3]
          <string-name>
            <given-names>V. A.</given-names>
            <surname>Carriero</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Gangemi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M. L.</given-names>
            <surname>Mancinelli</surname>
          </string-name>
          ,
          <string-name>
            <given-names>L.</given-names>
            <surname>Marinucci</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A. G.</given-names>
            <surname>Nuzzolese</surname>
          </string-name>
          ,
          <string-name>
            <given-names>V.</given-names>
            <surname>Presutti</surname>
          </string-name>
          ,
          <string-name>
            <given-names>C.</given-names>
            <surname>Veninata</surname>
          </string-name>
          ,
          <article-title>Arco: The italian cultural heritage knowledge graph</article-title>
          , in: C.
          <string-name>
            <surname>Ghidini</surname>
            ,
            <given-names>O.</given-names>
          </string-name>
          <string-name>
            <surname>Hartig</surname>
            ,
            <given-names>M.</given-names>
          </string-name>
          <string-name>
            <surname>Maleshkova</surname>
            ,
            <given-names>V.</given-names>
          </string-name>
          <string-name>
            <surname>Svátek</surname>
            ,
            <given-names>I. Cruz</given-names>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Hogan</surname>
          </string-name>
          ,
          <string-name>
            <given-names>J.</given-names>
            <surname>Song</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M.</given-names>
            <surname>Lefrançois</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Gandon</surname>
          </string-name>
          (Eds.),
          <source>The Semantic Web - ISWC 2019</source>
          , Springer International Publishing, Cham,
          <year>2019</year>
          , pp.
          <fpage>36</fpage>
          -
          <lpage>52</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref4">
        <mixed-citation>
          [4]
          <string-name>
            <given-names>B.</given-names>
            <surname>Sartini</surname>
          </string-name>
          , M. van
          <string-name>
            <surname>Erp</surname>
            ,
            <given-names>A.</given-names>
          </string-name>
          <string-name>
            <surname>Gangemi</surname>
          </string-name>
          ,
          <article-title>Marriage is a peach and a chalice: Modelling cultural symbolism on the semantic web</article-title>
          ,
          <source>in: Proceedings of the 11th on Knowledge Capture Conference, K-CAP '21</source>
          ,
          <string-name>
            <surname>Association</surname>
          </string-name>
          for Computing Machinery, New York, NY, USA,
          <year>2021</year>
          , p.
          <fpage>201</fpage>
          -
          <lpage>208</lpage>
          . doi:
          <volume>10</volume>
          .1145/3460210.3493552.
        </mixed-citation>
      </ref>
      <ref id="ref5">
        <mixed-citation>
          [5]
          <string-name>
            <given-names>B.</given-names>
            <surname>Sartini</surname>
          </string-name>
          ,
          <string-name>
            <given-names>S.</given-names>
            <surname>Baroncini</surname>
          </string-name>
          , M. van
          <string-name>
            <surname>Erp</surname>
            ,
            <given-names>F.</given-names>
          </string-name>
          <string-name>
            <surname>Tomasi</surname>
            ,
            <given-names>A.</given-names>
          </string-name>
          <string-name>
            <surname>Gangemi</surname>
            ,
            <given-names>Icon:</given-names>
          </string-name>
          <article-title>An ontology for comprehensive artistic interpretations</article-title>
          ,
          <source>J. Comput. Cult. Herit</source>
          .
          <volume>16</volume>
          (
          <year>2023</year>
          ). doi:
          <volume>10</volume>
          .1145/ 3594724.
        </mixed-citation>
      </ref>
      <ref id="ref6">
        <mixed-citation>
          [6]
          <string-name>
            <given-names>E.</given-names>
            <surname>Panofsky</surname>
          </string-name>
          ,
          <article-title>Meaning in the visual art : papers in and on art history, Doubleday Anchor book</article-title>
          ,
          <volume>59</volume>
          ,
          <string-name>
            <surname>Anchor</surname>
            <given-names>Books</given-names>
          </string-name>
          , New York,
          <year>1955</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref7">
        <mixed-citation>
          [7]
          <string-name>
            <given-names>S.</given-names>
            <surname>Baroncini</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M.</given-names>
            <surname>Daquino</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Tomasi</surname>
          </string-name>
          ,
          <article-title>Modelling art interpretation and meaning. A data model for describing iconology and iconography</article-title>
          , Aida
          <string-name>
            <surname>Informazioni</surname>
          </string-name>
          (
          <year>2021</year>
          )
          <fpage>39</fpage>
          -
          <lpage>62</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref8">
        <mixed-citation>
          [8]
          <string-name>
            <given-names>P.</given-names>
            <surname>Harpring</surname>
          </string-name>
          ,
          <string-name>
            <given-names>E.</given-names>
            <surname>Lanzi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>L.</given-names>
            <surname>McRae</surname>
          </string-name>
          , et al.,
          <article-title>Cataloging cultural objects: A guide to describing cultural works and their images</article-title>
          ,
          <source>American Library Association</source>
          ,
          <year>2006</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref9">
        <mixed-citation>
          [9]
          <string-name>
            <given-names>S.</given-names>
            <surname>Baroncini</surname>
          </string-name>
          ,
          <string-name>
            <given-names>B.</given-names>
            <surname>Sartini</surname>
          </string-name>
          , M. van
          <string-name>
            <surname>Erp</surname>
            ,
            <given-names>F.</given-names>
          </string-name>
          <string-name>
            <surname>Tomasi</surname>
            ,
            <given-names>A.</given-names>
          </string-name>
          <string-name>
            <surname>Gangemi</surname>
          </string-name>
          ,
          <article-title>Is dc:subject enough? a landscape on iconography and iconology statements of knowledge graphs in the semantic web</article-title>
          ,
          <source>Journal of Documentation</source>
          <volume>79</volume>
          (
          <year>2023</year>
          )
          <fpage>115</fpage>
          -
          <lpage>136</lpage>
          . doi:
          <volume>10</volume>
          .1108/JD-09-2022-0207.
        </mixed-citation>
      </ref>
      <ref id="ref10">
        <mixed-citation>
          [10]
          <string-name>
            <given-names>M.</given-names>
            <surname>Färber</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Bartscherer</surname>
          </string-name>
          ,
          <string-name>
            <given-names>C.</given-names>
            <surname>Menne</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Rettinger</surname>
          </string-name>
          ,
          <article-title>Linked data quality of dbpedia, freebase, opencyc, wikidata, and yago</article-title>
          ,
          <source>Semantic Web</source>
          <volume>9</volume>
          (
          <year>2018</year>
          )
          <fpage>77</fpage>
          -
          <lpage>129</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref11">
        <mixed-citation>
          [11]
          <string-name>
            <given-names>S.</given-names>
            <surname>Baroncini</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M.</given-names>
            <surname>Daquino</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Tomasi</surname>
          </string-name>
          ,
          <article-title>Exploring iconographical and iconological content in semantic data through art historians' interpretations, in: La memoria digitale. Forme del testo e organizzazione della conoscenza</article-title>
          .
          <source>Atti del XII convegno annuale AIUCD</source>
          , Siena,
          <year>2023</year>
          , pp.
          <fpage>9</fpage>
          -
          <lpage>14</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref12">
        <mixed-citation>
          [12]
          <string-name>
            <given-names>E.</given-names>
            <surname>Panofsky</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Saxl</surname>
          </string-name>
          ,
          <article-title>Classical mythology in mediaeval art</article-title>
          ,
          <source>Metrop. Mus. Stud</source>
          .
          <volume>4</volume>
          (
          <year>1933</year>
          )
          <fpage>228</fpage>
          -
          <lpage>280</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref13">
        <mixed-citation>
          [13]
          <string-name>
            <given-names>S. L.</given-names>
            <surname>Weibel</surname>
          </string-name>
          ,
          <string-name>
            <given-names>T.</given-names>
            <surname>Koch</surname>
          </string-name>
          ,
          <article-title>The dublin core metadata initiative, D-lib magazine 6 (</article-title>
          <year>2000</year>
          )
          <fpage>1082</fpage>
          -
          <lpage>9873</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref14">
        <mixed-citation>
          [14]
          <string-name>
            <given-names>T.</given-names>
            <surname>Rebele</surname>
          </string-name>
          ,
          <string-name>
            <given-names>F.</given-names>
            <surname>Suchanek</surname>
          </string-name>
          ,
          <string-name>
            <given-names>J.</given-names>
            <surname>Hofart</surname>
          </string-name>
          ,
          <string-name>
            <given-names>J.</given-names>
            <surname>Biega</surname>
          </string-name>
          , E. Kuzey, G. Weikum,
          <article-title>Yago: A multilingual knowledge base from wikipedia, wordnet, and geonames</article-title>
          ,
          <source>in: The Semantic Web-ISWC</source>
          <year>2016</year>
          : 15th International Semantic Web Conference, Kobe, Japan,
          <source>October 17-21</source>
          ,
          <year>2016</year>
          , Proceedings,
          <source>Part II 15</source>
          , Springer,
          <year>2016</year>
          , pp.
          <fpage>177</fpage>
          -
          <lpage>185</lpage>
          .
        </mixed-citation>
      </ref>
    </ref-list>
  </back>
</article>