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  <front>
    <journal-meta>
      <journal-title-group>
        <journal-title>IRCDL</journal-title>
      </journal-title-group>
    </journal-meta>
    <article-meta>
      <title-group>
        <article-title>Quotes at the fingertips: The combined approach of the BogoSlov project towards identification of Biblical material in Old Church Slavonic texts</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Martin Ruskov</string-name>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Tomáš Mikulka</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Irina Podtergera</string-name>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Maxim Gavrilkov</string-name>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Walker Thompson</string-name>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Catholic Theological Faculty, Charles University</institution>
          ,
          <addr-line>Thákurova 3, 16000 Prague</addr-line>
          ,
          <country country="CZ">Czech Republic</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Department of Languages</institution>
          ,
          <addr-line>Literatures, Cultures and Mediations</addr-line>
          ,
          <institution>University of Milan</institution>
          ,
          <addr-line>Piazza Sant'Alessandro 1, 20123 Milan</addr-line>
          ,
          <country country="IT">Italy</country>
        </aff>
        <aff id="aff2">
          <label>2</label>
          <institution>Institute of Slavic Studies, University of Heidelberg</institution>
          ,
          <addr-line>Schulgasse 6, 69117 Heidelberg</addr-line>
          ,
          <country country="DE">Germany</country>
        </aff>
      </contrib-group>
      <pub-date>
        <year>2025</year>
      </pub-date>
      <volume>21</volume>
      <fpage>20</fpage>
      <lpage>21</lpage>
      <abstract>
        <p>Scriptural quotations shaped and influenced the orthodox Slavic world by laying the groundwork for historical and symbolic exegesis through Old Church Slavonic (OCS) texts. The correct identification of biblical quotations is of the utmost importance for the textological as well as functional analysis of such texts. In this paper, we present a computer-assisted approach towards identifying quotations proposed by the BogoSlov project. This approach aims to combine two distinct methods of quotation identification. These are: 1) explicit rule-based algorithms and 2) quantitative embeddings from implicit language models. To make these accessible to Slavists and theologians, we aim to integrate them into a graphical user interface (GUI) built on best practices from related ifelds and facilitating the identification and validation of quotations, allowing as short as possible a feedback loop between expert and machine.</p>
      </abstract>
      <kwd-group>
        <kwd>eol&gt;Palaeoslavistics</kwd>
        <kwd>computer-supported collaborative work</kwd>
        <kwd>short text similarity</kwd>
        <kwd>text reuse identification</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>1. Introduction</title>
      <p>
        Biblical texts shaped and influenced Slavia orthodoxa by laying the groundwork for historical and
symbolic exegesis, i.e., the interpretation and understanding of facts and narratives, such that historical
events were seen in the light of Scriptural prototypes [
        <xref ref-type="bibr" rid="ref1">1</xref>
        ]. The Bible supplied the core quotations
through which this exegesis was manifested in Old Church Slavonic (OCS) texts. Therefore, the
universal and correct identification of biblical quotations is of the utmost importance for textological
as well as functional textual analysis. However, this task is fraught with challenges, demanding a
nuanced approach that balances philological rigour with an understanding of the broader intellectual
and theological context.
      </p>
      <p>
        Although biblical quotations have been studied for decades [
        <xref ref-type="bibr" rid="ref2 ref3">2, 3</xref>
        ], so far attempts to build a software
tool for automatic identification of biblical quotations are limited and at best ofer support for manual
annotation by experts. No standalone solutions are yet available [
        <xref ref-type="bibr" rid="ref4 ref5">4, 5</xref>
        ], as recently have emerged in
other contexts of text reuse [6]. Yet, such technological support for quotation identification could be
very impactful to Palaeoslavistics and shed light on previously unknown intertextual relations, text
history, and meanings. Among other things, it could facilitate the investigation of the dual phenomena
of inter- and hypertextuality, whereby texts drew on common sources and came to reference each
other or themselves internally. These phenomena are strongly present in medieval Slavonic Patristic
and liturgical texts owing to their extensive citation of the Scriptures; having a tool to identify such
quotations would make it possible to study such aspects of these texts more deeply from a semiotic
point of view.
      </p>
      <p>In other historical contexts, various techniques of automatic text reuse detection have been employed,
from statistical and algorithmic methods [7, 8, 9], to machine learning and transformer models [10].
Only recently, some of these have started to also adopt human-machine interaction techniques [6], but
have stopped short of making their approaches adoptable in other domains.</p>
      <p>In the BogoSlov project (acronym for Biblical OriGins in slavOnic texts – Systems for
Languagemodelled Observation and Verification ), we set out to develop experimental software infrastructure to
assist the identification and listing of Biblical quotations in OCS texts. This infrastructure is intended to
include tools for annotation, algorithms and language models, combined in a toolset software bundle to
support scholars in their eforts of identification and verification Biblical quotations.</p>
      <p>However, due to the varying degree of literality, identification of Biblical quotations is not a
straightforward task. Regardless of their origin, i.e. direct or indirect quotation (imported by the patristic source,
which can be dificult to identify), quotations in general can vary in their fidelity to the original. This
variation could range from exact reproductions, explicitly marked by the author or slightly modified
versions that reflect either a conscious adaptation to fit the surrounding text or a transmission error.
The before mentioned variation could include subtle and barely noticeable thematic allusions, which
invoke Biblical themes or ideas without directly quoting the text. As a consequence for this less direct
range of the spectrum, two specific challenges emerge. First, such allusions are hardly recognisable due
to their divergence from the precise language of the original Biblical text. Secondly, there is a great
deal of lexical and grammatical variation in translations of biblical texts and quotations. These issues
delineate the limits of any attempt of identifying quotations merely by comparing texts.</p>
    </sec>
    <sec id="sec-2">
      <title>2. Project Overview</title>
      <p>
        Since it would require considerable efort to build a universal tool that could identify all types of biblical
quotations in any type of OCS text, the BogoSlov project plans to work around two pilot studies, in
which the technology would be developed and tested on well-researched types of text, rich in biblical
quotations, namely well-known homilies and hagiography. Thus, one pilot case study will focus on
Vita Constantini and Vita Methodii, and in a second case study, a small number of less researched
texts [11] would be analysed to identify citation-related clues that might help better contextualise the
texts historically. To accomplish this, within the project two datasets will be created and integrated into
an interlinked database. The first of these datasets is a corpus of known biblical quotations, an idea first
elaborated by Naumow [
        <xref ref-type="bibr" rid="ref2">2</xref>
        ]. The second corpus is a machine-readable, tagged database of OCS biblical
texts.
      </p>
      <p>Within the project, two major biblical sources of quotations (primary texts) will be examined: the
Psalter and the Gospels, both of which are frequently quoted in medieval texts. The Psalter text is quite
stable and was often known by heart at the time of writing these texts, suggesting a well-established and
consistent tradition. Due to this stability, quotations from the Psalter are commonly easier to identify,
making them suitable for an approach utilising explicit algorithmic modelling based on string similarity
and longest common subsequence [12, 13].</p>
      <p>In contrast, Gospel quotations present a more complex challenge. This complexity arises first from
the nature of the synoptic Gospels, which share many common passages, allowing the wording to
be influenced by prevailing traditions. As a result, within the Christian oral tradition, there exists a
form of "evangelical harmony", where it becomes dificult to strictly separate nuances originating from
specific Gospels. A second source of lexical variation that is valid not only for Gospel quotation is the
fact that an important part of OCS literature was translated from Greek (and less often Latin) texts. In
the process of translation, lexical variation was introduced, even within individual texts. To identify
quotations with such variation or allusions, the word embeddings of language models allow for the
study of semantic, rather than syntactic similarity.</p>
    </sec>
    <sec id="sec-3">
      <title>3. Proposed Approach</title>
      <p>The BogoSlov project builds around the idea that quotation identification should be a computer-assisted
process, meaning that this work should still be driven by theologians, philologists and medievalists, but
whenever possible, tedious tasks should be (semi-)automated. With this premise, we set out to research
three parallel directions: 1) helping experts eficiently perform manual identification and validation of
quotations on one hand, and two automated approaches to detection of potential quotations on the
other: 2) explicit algorithms for rule-based suggestion for possible quotations, and 3) language models
for suggestions for potential allusions via implicit semantic modelling. These three will be brought
together through a common data representation that would allow exchange of results between them.
This combined approach aims to allow for a feedback loop between expert and machine that is as short
as possible.</p>
      <sec id="sec-3-1">
        <title>3.1. Data Model</title>
        <p>Combining the three aforementioned approaches, that are detailed in further sections, is only feasible if
it is supported by a reproducible and interpretable quotation representation format. A database needs
to allow for the systematic storage, querying and user annotation of the identified quotation candidates.</p>
        <p>
          Approaches in related research [
          <xref ref-type="bibr" rid="ref3">3, 14</xref>
          ] tend to gravitate towards the use of XML-formats, inspired
by TEI (Text Encoding Initiative). While at this point this exact format does not present particular
advantages to the current efort, compatibility with it would guarantee possible future exchange of
results. Of particular interest to us is following a related established standard for text localisation, such
as CTS URN [14]. These are strings (Uniform Resource Names) that contain a document identifier in
their first part and text localisation (e.g. through the specification of a range) in the second. The CTS
URN features the following components: urn:cts:NAMESPACE:WORK:PASSAGE, where PASSAGE
could contain indications of start and end, separated by dash (“-”) or optionally specific strings indicating
more precise subsection in the passage, separated by the at-sign (“@”)1. A few examples from our
context follow:
1. urn:cts:proiel:bible.marianus.matt:5.48 for the Gospel of Matthew 5:48 in the Codex
        </p>
        <p>Marianus manuscript as processed for the PROIEL treebank project2.
2. urn:cts:titus:bible.zograph.jo:4.5@-4.5@ for a specific text in the Gospel of John 4:5
in the Codex Zographensis as presented in the TITUS corpus3.
3.
urn:cts:scripta-bulgarica:uchitelno-evangelie:5.20.cd@5.20.cd@ for a specific text on page 20, columns C and D in the 5th sermon of Constantine of
Preslav’s Didactic Gospel (Uchitelno Evangelie) as presented by the Scripta Bulgarica corpus, and
externally proposed as corresponding to the previous example4.</p>
        <p>Primary
ns_work: string
URL: string
lincence: string
passage: string
fromURN(string)
toURN(): string
quotes</p>
        <p>Secondary
ns_work: string
URL: string
lincence: string
passage: string
fromURN(string)
toURN(): string</p>
        <p>Notice that the online sources for the above examples do not support CTS URN, so it will be our
responsibility to define the corresponding namespaces and link them to the original sources. With this
1i.e. urn:cts:NAMESPACE:WORK:PASSAGE@SUBSECTION
2https://syntacticus.org/sentence/proiel:20180408:marianus:38407
3https://titus.uni-frankfurt.de/texte/etcs/slav/aksl/zograph/zogra.htm?zogra071.htm#NT_Jo._4
4http://scripta-bulgarica.eu/bg/sources/uchitelno-evangelie-na-konstantin-preslavski-tlkuvanie-vrhu-gl-4-ot-evangelie-na-yoan
premise, as indicated in Figure 2, quotations are required to be pairs of two similar objects representing
text segments: one biblical, and one medieval, e.g. the pair between examples 2 and 3 above. Each of
these objects needs to be serialisable and deserialisable to URN, which combines a representation of the
document and snippet attributes.</p>
      </sec>
      <sec id="sec-3-2">
        <title>3.2. Annotation</title>
        <p>Due to the error-prone nature of the task of quotation identification, of key importance to the process
is an user experience (UX) that allows experts to 1) browse for hypothetical partial (i.e. local only)
alignments around the use of particular words or phrases, and 2) visualise and refine in context already
identified quotations and allusions. Here, viewing a partial alignment is synonymous with contextual
visualisation of a quotation.</p>
        <p>Previous research has focused on algorithms for automatic identification, but has stopped short of
providing humanities researchers an accessible interface to validate and refine automatically identified
quotations or allusions [7]. In contrast, we believe that an eficient semi-automated text reuse detection
process is only possible with a graphical user interface (GUI) which allows side-by-side viewing of
biblical (primary) texts on one side, and medieval texts (secondary) on the other, much along the lines
of how this is done in text alignment software [15]. Furthermore, the parallel search of a specific
vocabulary should be possible.</p>
        <p>
          This GUI-enabled tool should be able to flag potential quotations or allusions in a large input text, as
well as allow for the search for short phrases or biblical references and return a list of known quotations,
as discussed by Hue-Gay et al [
          <xref ref-type="bibr" rid="ref3">3</xref>
          ]. This is intended to significantly speed up the initial stages of analysis
as it is currently performed by experts. Yet, the tool is still intended to be used by expert users providing
only suggestions to experts that still would need to further verify possible quotation candidates. Thus, the
tool is only semi-automatic and expert validation and detailed philological work remain indispensable.
Human expertise is required to confirm the presence of a quotation, assess its degree of literality, and
understand its function within the text. In BogoSlov we will employ usability research to ensure that
the interface of this tool is both eficient to use [16] and cognitively undemanding [17].
        </p>
        <p>The collaborative workflow of existing tools, like MoreEver [ 18] and UE extractor [19], served as
a starting point for the discussion of a possible interface that should allow users to manually locate
and annotate potential quotations to support the training and verification of the language models.
An early mock version of a quotation validation screen is shown in Figure 1. The two panes have
similar functionalities, with the left one referring to biblical corpora (primary texts) and the right one
to medieval (secondary texts). In the top-most search bar, users could search the text of interest from
the corpora. When at least three characters are typed, an autocomplete drop-down list of available
matching texts would appear to ease selection. The selection of text specifies an URN up to the WORK
section. Once a text is selected, the list below gets populated with addresses of citation candidates from
the text. Clicking on one of them, updates both the selection in the text below, along with its alignment
on the other side, and the URN in the text box that represents the exact text selection. The text boxes
for the two texts include WORK and PASSAGE components of URNs, i.e. complete addresses of text
ranges. Users will be able to make selections on the two texts or manually edit URNs. These actions
should be interactively synchronised, so that when changing the selection, the URN gets updated, and
when changing the URN, the selection gets updated. In other words, the text preview and the URN box
ofer two diferent afordances for quotation review and refinement.</p>
      </sec>
      <sec id="sec-3-3">
        <title>3.3. Algorithms</title>
        <p>There is a long-standing research tradition around text reuse identification through short text similarity
algorithms [12, 13]. In it typically longer texts are broken down into sentences or text snippets of
comparable length and then these short texts between the two corpora are compared one at a time.</p>
        <p>Due to OCS being a late (compared to classic languages) established written tradition spanning very
broad language variation, and using both the Glagolitic and Cyrillic alphabets, there are a number of
accepted redactions. In other words, even common sounds and words have varying established spellings,
which makes even simple lexical correspondence a challenging task. This calls for methods that allow
greater flexibility than typical short text similarity techniques used in the context of contemporary
languages, allowing for tolerance to variation both in orthography and morphology.</p>
      </sec>
      <sec id="sec-3-4">
        <title>3.4. Language Models</title>
        <p>Even short text similarity algorithms that exhibit tolerance for greater variation cannot cope for
situations of rephrased texts or summarisation, typical for allusions [14]. In this context, recent
developments in the field of language models could be helpful. In particular, semantic embeddings have
emerged as a useful text quantification technique, used in language models. Commonly these are word
embeddings, but more recently also other types, such as sentence embeddings have been proven to
yield interesting results in text reuse detection [20, 10, 21].</p>
        <p>On the downside, language models require corpora sizes that are unavailable for under-resourced
languages, such as OCS [22]. A viable alternative is training a multilingual model including only the
limited OCS resources available. Particularly interesting are results with multilingual models which
exhibit improved performance over single-language ones [23, 24, 25]. Theoretically, this opens the
possibility to address situations very typical in our context where a Greek homily – that contains Biblical
quotations – was later translated to OCS. Such translations lead to the need to partially align them to
the OCS translation of a biblical text, which would be an even more ambitious text reuse detection task.</p>
        <p>However, the choices surrounding training a multilingual model are not trivial. On one hand,
including contemporary texts introduces unwanted socio-historical biases [26]. This particular problem
could be addressed by training a model dedicated to classical languages, making sure to include only
corpora from relevant historical periods. On the other hand, models trained on languages using multiple
alphabets (such is the case of a mixed-classical model) are known to achieve lower performance on
the minority alphabets [27]. We are looking for ways to train RoBERTa [28] and Sentence BERT [29]
from scratch on corpora from the late antiquity and early middle ages. One particular challenge is that
OCS was written in Glagolitic and Cyrillic alphabets with further variability, related to the specific
historical circumstances of the language. As a consequence, we are interested in possibilities to further
explore how to reduce variation and/or bootstrap data by tackling orthographic variation, related to the
diferent alphabets used in the languages.</p>
      </sec>
    </sec>
    <sec id="sec-4">
      <title>4. Further Work</title>
      <p>As previously mentioned, OCS texts of the Gospels underwent various revisions and refinements,
sometimes aligning closely with the Greek standard and sometimes not. This led to a complicated array
of textual variants circulating within the Slavic world. A comprehensive analysis of Biblical quotations
in OCS texts often necessitates a comparative approach, involving not only the OCS translations
themselves but also their Greek and Latin sources. By comparing the OCS text with these sources,
researchers can identify the specific Biblical texts that were used, discern the influences and editorial
decisions that shaped the text, and uncover any redactional layers that indicate later modifications.
Although not considered part of our project, this comparative work is essential for understanding the
intellectual and theological formation of the author or translator. The degree to which an author or
translator accurately quotes or adapts a Biblical text can provide insights into their level of education,
familiarity with the sources, and the theological or rhetorical objectives that guided their work. The
program developed within this project would help identify the afinities of these quotations with specific
Gospels. However, detailed analysis and interpretation will still be necessary to fully understand the
nuances and origins of these quotations.</p>
      <p>In conclusion, the identification and analysis of Biblical quotations in OCS texts are complex tasks
that require a combination of technological assistance and deep philological and theological expertise.
While semi-automatic tools can greatly aid in the process, they cannot replace the nuanced analysis
that only a trained scholar can provide. Through careful comparison with Greek and Latin sources,
researchers can uncover the intricate layers of influence and modification that shape these medieval
texts, ofering valuable insights into the intellectual world of the time.</p>
      <p>Whereas, our case studies focus on Old Church Slavonic (OCS) texts dated around the 9th and 10th
centuries, we expect that the developed methodology and algorithms are adaptable to applications for
Church Slavonic (12th century and beyond) and possibly other medieval languages, not excluding Latin
and Greek.</p>
    </sec>
    <sec id="sec-5">
      <title>Acknowledgments</title>
      <p>This contribution has received funding from the SEED4EU+ collaborative research programme under
the project “Biblical OriGins in slavOnic texts – Systems for Language-modelled Observation and
Verification” (acronym: BogoSlov), scheduled to run throughout the year 2025.
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