<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Archiving and Interchange DTD v1.0 20120330//EN" "JATS-archivearticle1.dtd">
<article xmlns:xlink="http://www.w3.org/1999/xlink">
  <front>
    <journal-meta>
      <journal-title-group>
        <journal-title>X (N. Pratelli);</journal-title>
      </journal-title-group>
      <issn pub-type="ppub">1613-0073</issn>
    </journal-meta>
    <article-meta>
      <title-group>
        <article-title>Weaving Tales of Crafts: Narrative Creation for Cultural Heritage Preservation</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Nicolò Pratelli</string-name>
          <email>nicolo.pratelli@isti.cnr.it</email>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Valentina Bartalesi</string-name>
          <email>valentina.bartalesi@isti.cnr.it</email>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff1">1</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Workshop</string-name>
          <xref ref-type="aff" rid="aff0">0</xref>
          <xref ref-type="aff" rid="aff2">2</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>In: R. Campos, A. Jorge, A. Jatowt, S. Bhatia, M. Litvak (eds.): Proceedings of the Text2Story'25 Workshop</institution>
          ,
          <addr-line>Lucca</addr-line>
          ,
          <country country="IT">Italy</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Institute of Information Science and Technologies ”Alessandro Faedo” (ISTI) of the National Research Council of Italy (CNR)</institution>
          ,
          <country country="IT">Italy</country>
        </aff>
        <aff id="aff2">
          <label>2</label>
          <institution>Narratives</institution>
          ,
          <addr-line>Heritage Crafts, Ontology, Cultural Heritage, Craeft project</addr-line>
        </aff>
      </contrib-group>
      <pub-date>
        <year>2023</year>
      </pub-date>
      <volume>000</volume>
      <fpage>0</fpage>
      <lpage>0001</lpage>
      <abstract>
        <p>craft traditions. This study explores the transformative potential of semantic technologies and formal narratives in preserving By applying the fabula-narration framework and utilizing the Craeft ontology, this research demonstrates how diverse craft knowledge - from creation processes to historical contexts - can be systematically represented, accessed, and visualized by various audiences. A case study on Limoges porcelain illustrates how integrating historical, cultural, and technical dimensions into structured narratives can efectively connect past and present ∗Corresponding author.</p>
      </abstract>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>1. Introduction</title>
      <p>
        Narratives are a foundational element of human cognition and communication, serving for both creative
exploration and the articulation of lived experiences. Through the construction and dissemination of
stories, individuals not only articulate the intentions, emotions, and aspirations of characters but also
delineate the defining characteristics of objects and events, thus crafting a coherent and meaningful
representation of their perceived reality [
        <xref ref-type="bibr" rid="ref1">1</xref>
        ]. From a psychological standpoint, contemporary theories
increasingly underscore that the organization of experiences into narrative structures represents an
intrinsic mechanism by which humans interpret and navigate their world [
        <xref ref-type="bibr" rid="ref2 ref3">2, 3</xref>
        ]. Within this context,
narratives emerge as powerful tools for contextualizing the production and evolution of Heritage Crafts
(HCs), recognised by the United Nations Educational, Scientific and Cultural Organization (UNESCO)
as a form of Intangible Cultural Heritage [
        <xref ref-type="bibr" rid="ref4">4</xref>
        ], embodying the knowledge, skills, traditions, and identities
of past and present communities. Narratives are able to capture the socioeconomic, technological, and
cultural dimensions of HCs while simultaneously illustrating the historical or imaginative trajectories
of key actors and transformative events.
      </p>
      <p>
        The Craeft project [
        <xref ref-type="bibr" rid="ref5">5</xref>
        ], a European initiative funded under the Horizon Europe program (2023-2026),
aims to document, preserve, and revitalize HCs through innovative digital methodologies. Central to
this efort is the examination of eight Representative Craft Instances (RCIs) — glass, porcelain, clay,
marble, wood, silver, Aubusson tapestry, and wool textiles — each selected for its historical, cultural,
and technical significance. For each craft, the project examines both tangible aspects, such as tools and
materials, and intangible elements, including techniques, socio-cultural aspects, and historical contexts.
Within the Craeft project, an ontology to formally represent narratives about HCs was developed.
Narratives are represented as semantic networks of interconnected spatio-temporal events. These
events are semantically linked to one another and to their constitutive components, such as the entities
that participate in or influence the events—ranging from persons and locations to concepts, objects,
and materials. The Craeft ontology is a CIDOC CRM-based [
        <xref ref-type="bibr" rid="ref6">6</xref>
        ] vocabulary and plays a critical role in
ensuring interoperable representations of craft practices.
      </p>
      <p>CEUR</p>
      <p>ceur-ws.org</p>
      <p>By leveraging this ontology, the present study seeks to develop structured narratives that capture
and convey the intricate essence of crafts, preserving their multifaceted heritage in a digitally accessible
format.</p>
    </sec>
    <sec id="sec-2">
      <title>2. Knowledge Elements in Craeft</title>
      <p>The first part of the Craeft project was dedicated to the systematic collection of knowledge elements
essential to understanding the eight Representative Craft Instances (RCIs). These RCIs encompass
distinct craft domains: Glass (RCI 1), Porcelain (RCI 2), Clay (RCI 3), Marble (RCI 4), Wood (RCI 5),
Silver (RCI 6), Aubusson Tapestry (RCI 7), and Cretan Textiles (RCI 8). This structured framework
enabled a targeted approach to gathering and analyzing knowledge specific to each craft, with sources
tailored to their unique historical, cultural, and technical dimensions.</p>
      <p>
        This knowledge was primarily gathered from an extensive review of the archives of Craeft’s cultural
partners, including the National Conservatory of Arts and Crafts (CNAM) 1, the Centre Européen de
Recherches et de Formation aux Arts Verriers (CERFAV)2, the Piraeus Bank Group Cultural Foundation
(PIOP)3, the Technological Center for Furniture and Wood of the Region of Murcia (CETEM)4, the
Traditional Craft Center Ioannina (KEPAVI) 5, and the Museum of Cretan Ethnology6. Furthermore,
rigorous literature surveys were carried out to further contextualize these crafts within broader
socioeconomic and cultural frameworks, enriching the overall understanding of their significance. Finally,
ethnographic studies [
        <xref ref-type="bibr" rid="ref7">7</xref>
        ] were performed and ofered firsthand insights into traditional techniques and
practices involving local communities. The ethnographic studies conducted across all RCIs provide a
rich, qualitative foundation for capturing the nuances of craft practices and traditions. The collected
knowledge spans diferent semantic categories, including people, social groups, tools, materials, products,
and processes, with a detailed breakdown for each RCI. Table 1 provides a detailed view of the number
of elements collected so far in each category for every RCI. The table also highlights the number of
narratives created for each craft domain up to now. All the knowledge elements are freely accessible and
can be visualized on the Craeft website 7. It is worth noting that the collection of elements is constantly
evolving and continuously enriched.
1https://www.cnam.fr/
2https://www.cerfav.fr/
3https://www.piop.gr/en/
4https://cetem.es/en/
5https://www.craeft.eu/traditional-craft-center-of-ioannina/
6https://www.cretanethnologymuseum.gr/
7http://mop.mingei-project.eu
      </p>
    </sec>
    <sec id="sec-3">
      <title>3. The narratives in the Craeft Ontology</title>
      <p>To organize the collected knowledge, the Craeft ontology was used, ofering a robust framework for
structuring and narrating the multifaceted dimensions of craft knowledge, encompassing materials,
tools, locations, actors and processes. This is an application ontology obtained by integrating several
existing vocabularies to maximise its interoperability, notably:
• the CIDOC CRM, a top ontology and an ISO standard forming the conceptual backbone of the</p>
      <p>
        Craeft ontology.
• The Narrative Ontology (NOnt) [
        <xref ref-type="bibr" rid="ref8">8</xref>
        ], a domain ontology focused on the formal representation of
narratives and its geospatial extension (NOnt+S) [
        <xref ref-type="bibr" rid="ref9">9</xref>
        ]
• FRBRoo [
        <xref ref-type="bibr" rid="ref10">10</xref>
        ], a domain ontology for bibliographic records, resulting from the harmonization of
      </p>
      <p>FRBR with CRM.</p>
      <p>
        • OWL Time [
        <xref ref-type="bibr" rid="ref11">11</xref>
        ], a domain ontology recommended by W3C for the representation of time.
      </p>
      <p>
        The Craeft ontology adopts the concept of narrative introduced by the NOnt ontology. It is rooted in
two interdependent components: the fabula and the narration [
        <xref ref-type="bibr" rid="ref12 ref13">12, 13, 14</xref>
        ]. These elements collectively
establish a comprehensive framework for analyzing, structuring, and preserving stories, with a particular
emphasis on the documentation of crafts. The fabula represents the chronological sequence of events,
encompassing both real and fictional occurrences, and serves as the foundational structure of any
narrative. It captures all significant moments pertinent to a craft, ranging from its production and
technological advancements to its broader socio-cultural implications. This temporal framework is
characterized by its inherent coherence, reflecting the natural progression of events. For example, the
fabula may document major milestones such as the establishment of a craft guild, alongside intricate
details like the mastery of a specialized technique, thereby presenting a holistic view of the craft’s
evolution.
      </p>
      <p>In contrast, narration is a function used as an interpretative lens through which the raw material of
the fabula is transformed into a cohesive and engaging story. It selectively organizes and accentuates
specific elements of the fabula while integrating stylistic and medium-specific considerations to shape
the audience’s perception. Unlike the chronological rigidity of the fabula, narration introduces flexibility
by reordering events to achieve thematic coherence or dramatic emphasis. Furthermore, narration is
inherently perspectival, encapsulating diverse viewpoints that range from personal, first-hand accounts
to impartial, third-person narratives.</p>
      <p>The relationship between fabula and narration is dynamic and complementary. While the fabula
provides the foundational sequence of events, narration interprets and re-presents this sequence to
create meaning. A single fabula can give rise to multiple narrations, each shaped by its intended audience
or purpose. This interplay enriches the narrative, allowing deeper engagement and comprehension.
In the context of the Craeft project, this structured duality ensures that craft heritage is documented
comprehensively while remaining engaging and relevant across diverse platforms and audiences.</p>
      <p>The Craeft ontology was populated with the knowledge elements reported in Section 2. The whole
graph is freely accessible on the Craeft website 8. Following the Linked Data paradigm [15], the
knowledge elements are represented in the graph by unique identifiers defined in thesauri considered
state-of-the-art and de facto standards for resource representation. Notable among these thesauri are
the Art &amp; Architecture Thesaurus (AAT) [16], the Catalog of Art Collections (CONA) [17], the Union
List of Artist Names (ULAN) [17], the Thesaurus of Geographic Names (TGN) [17], and Geonames [18].</p>
      <p>The Craeft ontology and the use of these thesauri ensure that the dimensions of HCs are preserved
within a structured, machine-readable framework, enhancing both accessibility and usability. By
leveraging these resources, the project facilitates the generation of narratives that not only document
but also contextualize traditional and contemporary craft practices, safeguarding their tangible and
intangible aspects.</p>
    </sec>
    <sec id="sec-4">
      <title>4. A Case Study: The Story of Limoges Porcelain</title>
      <p>As a representative example of the narratives built within the Craeft project, we report the story of
the Limoges Porcelain (RCI 2). The narrative of Limoges porcelain underscores a journey of centuries
marked by refinement, innovation, and global cultural significance. Initially originating in China, where
porcelain had been crafted for centuries, this exquisite material captivated European markets, inspiring
significant eforts to replicate its brilliance. The discovery of kaolin deposits near Limoges in 1768
marked a pivotal moment, transforming the region into a cornerstone of fine porcelain production.
This discovery catalyzed the establishment of manufacturing facilities by 1771, enabling Limoges to
produce porcelain renowned for its luminous white hue and intricate craftsmanship. By the 19th
century, Limoges had cemented its reputation as the epicentre of French porcelain, supplying both local
and international markets with products that epitomized elegance and artistry.</p>
      <p>Figure 1 presents the graph of the Limoges Porcelain narrative. This graph allows retrieving all
the events, both from the fabula and the narration, that compose the narrative, along with the actors,
associated images, and products. The knowledge collected in this graph is then visualized in a
userfriendly way through the Craeft Authoring Platform 9 (CAP). The platform executes predefined SPARQL
queries and displays the information in textual format enriched with images or by visualizing events on
a timeline and, to some extent, on a map10. Here, we have provided only one example as a case study;
however, on the CAP it is possible to explore all the knowledge and narratives collected within the
project.</p>
    </sec>
    <sec id="sec-5">
      <title>5. Discussion and Challenges</title>
      <p>Craft narratives ofer considerable potential for preserving and contextualizing cultural heritage, yet
they present significant challenges in data representation, interoperability, and engagement. Addressing
these issues requires a combination of robust ontological frameworks, adherence to established standards,
and innovative tools to ensure both flexibility and usability.
9http://mop.mingei-project.eu/resource/rsp:Home
10http://mop.mingei-project.eu/resource/?uri=http://www.mingei-project.eu/resource/8e9d72f9-039f-441c-9543-0b6ff4b8c8f4&amp;tab=
summary</p>
      <p>The first challenge, data representation, arises from the complexity of capturing the multifaceted
nature of craft narratives. These narratives must integrate historical, technical, and cultural dimensions
while maintaining coherence. To tackle this, the Craeft ontology was designed to represent not only
the key concepts of narratives but also the intricate processes involved in crafting. This dual capability
ensures that the ontology supports both detailed descriptions of specific narratives and the abstraction
necessary for broader application across diverse crafts.</p>
      <p>
        Interoperability poses another critical challenge, as it is essential for ensuring that data can be
seamlessly integrated and utilized across various platforms and systems. The Craeft ontology was
developed as an extension of CIDOC CRM[
        <xref ref-type="bibr" rid="ref6">6</xref>
        ], an ISO standard widely adopted for cultural heritage data.
By adhering to this standard and employing semantic annotations with identifiers from authoritative
thesauri such as the Getty Arts and Architecture Thesaurus (AAT), GeoNames, and the Union List of
Artist Names (ULAN), the project achieves semantic consistency. These measures ensure that the data
is not only accessible within the Craeft ecosystem but also interoperable with externally linked data
environments, fostering broader accessibility and utility.
      </p>
      <p>This key advantage of the ontological approach enhances interoperability by facilitating seamless
integration not only with externally linked data environments but also among various components
within the Craeft project itself. By using a shared ontology built upon the CIDOC CRM standard,
information about craft processes and activities is interconnected, consistently represented, and semantically
annotated, ensuring both internal coherence and external accessibility.</p>
      <p>Our framework has been explicitly designed with scalability in mind, ensuring applicability not only
across various case studies but also extending to other domains beyond the Limoges porcelain example.
Preliminary ontology generalizations have already been tested with all other RCIs, as shown in Table 1.
Additionally, the same ontological approach has been successfully applied to other scientific domains,
such as geographic representation in medieval literature[19] and bio-economic studies of European
mountain value chains [20]. These initial explorations demonstrate the robustness of the ontology,
paving the way for broader adoption across diverse scientific fields.</p>
      <p>Engagement is a dual-faceted challenge involving both the collection and presentation of data. On
one hand, the tools used by contributors must be intuitive and eficient to facilitate the accurate and
consistent input of information into the ontology. On the other hand, the presentation of narratives must
be compelling and interactive to engage diverse audiences efectively. The CAP addresses these issues
by providing a user-friendly interface for data management and a flexible framework for presenting
narratives in engaging formats. Through interactive features such as visual timelines, maps, and
multimedia integration, CAP transforms static data into dynamic storytelling experiences, making craft
narratives accessible and immersive.</p>
      <p>Looking ahead, the future development of the Craeft project will focus on automating and
semiautomating the organization of data into coherent narratives. Narrative extraction, as noted in [21],
remains a challenging problem, but advancements in natural language processing, machine learning,
and Artificial Intelligence ofer promising solutions. By developing pipelines for automated data
organization and narrative generation, the project aims to enhance scalability and reduce the manual
efort required for crafting narratives. These advancements will not only streamline the documentation
process but also enable the creation of richer, more diverse narratives that preserve and promote the
cultural significance of HCs.</p>
    </sec>
    <sec id="sec-6">
      <title>6. Conclusion</title>
      <p>This study underscores the transformative potential of semantic technologies and formal narratives
in preserving and contextualizing HCs within the Craeft European project. By employing the
fabulanarration framework and leveraging the Craeft ontology, this research demonstrates how diverse craft
knowledge can be systematically represented, accessed and visualized from various audiences. The
case study on Limoges porcelain highlights the value of integrating historical, cultural, and technical
dimensions into narratives that bridge the past and present.</p>
      <p>Furthermore, this work advocates for collaborative eforts among researchers, cultural institutions,
and local communities to ensure that HCs are not only documented but revitalized and preserved.
By combining storytelling with cutting-edge technologies, we can safeguard the HCs, making them
accessible and meaningful for future generations.</p>
      <p>While significant progress has been made in creating narratives, challenges remain in data
representation, interoperability, and engagement. Addressing these issues requires continued refinement of
ontological models and the adoption of advanced technologies for narrative extraction and organization.
The integration of automation, machine learning and Artificial Intelligence techniques holds promise
for reducing manual efort while expanding the scope and depth of craft narratives.</p>
    </sec>
    <sec id="sec-7">
      <title>Acknowledgments</title>
      <p>This work was externally supported by Craeft, funded under grant agreement No 101094349 by the
European Union’s Horizon Europe research and innovation programme. There was no additional
external funding received for this study.</p>
    </sec>
    <sec id="sec-8">
      <title>Declaration on Generative AI</title>
      <p>During the preparation of this work, the authors used ChatGPT-4 to check grammar and spelling. After
using this service, the authors reviewed and edited the content as needed and take full responsibility
for the publication’s content.
[14] S. Chatman, Characters and Narrators: Filter, Center, Slant, and Interest-Focus, Poetics today 7
(1986) 189–204. doi:10.2307/1772758.
[15] C. Bizer, T. Heath, T. Berners-Lee, Linked Data - The Story So Far, 1 ed., Association for Computing</p>
      <p>Machinery, New York, NY, USA, 2023, p. 115–143. URL: https://doi.org/10.1145/3591366.3591378.
[16] D. Soergel, The art and architecture thesaurus (aat): A critical appraisal, Visual Resources 10
(1995) 369–400.
[17] P. Harpring, Development of the getty vocabularies: Aat, tgn, ulan, and cona, Art Documentation:</p>
      <p>Journal of the Art Libraries Society of North America 29 (2010) 67–72.
[18] D. Ahlers, Assessment of the accuracy of geonames gazetteer data, in: Proceedings of the 7th
Workshop on Geographic Information Retrieval, GIR ’13, Association for Computing Machinery,
New York, NY, USA, 2013, p. 74–81. URL: https://doi.org/10.1145/2533888.2533938. doi:10.1145/
2533888.2533938.
[19] V. Bartalesi, N. Pratelli, E. Lenzi, Linking diferent scientific digital libraries in Digital Humanities:
The IMAGO case study, International Journal on Digital Libraries 23 (2022) 303–317. doi:10.1007/
s00799-022-00331-4.
[20] V. Bartalesi, G. Coro, E. Lenzi, N. Pratelli, P. Pagano, M. Moretti, G. Brunori, A
Semantic Knowledge Graph of European Mountain Value Chains, Scientific Data 11 (2024) 978.
doi:10.1038/s41597-024-03760-9.
[21] B. Santana, R. Campos, E. Amorim, A. Jorge, P. Silvano, S. Nunes, A survey on narrative
extraction from textual data, Artificial Intelligence Review 56 (2023) 8393–8435. doi: 10.1007/
s10462-022-10338-7.</p>
    </sec>
  </body>
  <back>
    <ref-list>
      <ref id="ref1">
        <mixed-citation>
          [1]
          <string-name>
            <given-names>J. T.</given-names>
            <surname>Delafield-Butt</surname>
          </string-name>
          ,
          <string-name>
            <given-names>C.</given-names>
            <surname>Trevarthen</surname>
          </string-name>
          ,
          <article-title>The ontogenesis of narrative: from moving to meaning, Frontiers in psychology 6 (</article-title>
          <year>2015</year>
          )
          <fpage>1157</fpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref2">
        <mixed-citation>
          [2]
          <string-name>
            <given-names>J.</given-names>
            <surname>Bruner</surname>
          </string-name>
          ,
          <article-title>The narrative construction of reality</article-title>
          ,
          <source>Critical inquiry 18</source>
          (
          <year>1991</year>
          )
          <fpage>1</fpage>
          -
          <lpage>21</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref3">
        <mixed-citation>
          [3]
          <string-name>
            <given-names>C.</given-names>
            <surname>Taylor</surname>
          </string-name>
          ,
          <article-title>Sources of the self: The making of the modern identity</article-title>
          , Harvard University Press,
          <year>1992</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref4">
        <mixed-citation>
          <article-title>[4] UNESCO, Lists of intangible cultural heritage and the register of good safeguarding practices</article-title>
          , https://ich.unesco.org/en/lists,
          <year>2023</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref5">
        <mixed-citation>
          [5]
          <string-name>
            <given-names>X.</given-names>
            <surname>Zabulis</surname>
          </string-name>
          ,
          <string-name>
            <given-names>N.</given-names>
            <surname>Partarakis</surname>
          </string-name>
          ,
          <string-name>
            <surname>I. Demeridou</surname>
          </string-name>
          ,
          <string-name>
            <given-names>P.</given-names>
            <surname>Doulgeraki</surname>
          </string-name>
          ,
          <string-name>
            <given-names>E.</given-names>
            <surname>Zidianakis</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Argyros</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M.</given-names>
            <surname>Theodoridou</surname>
          </string-name>
          ,
          <string-name>
            <given-names>Y.</given-names>
            <surname>Marketakis</surname>
          </string-name>
          ,
          <string-name>
            <given-names>C.</given-names>
            <surname>Meghini</surname>
          </string-name>
          ,
          <string-name>
            <given-names>V.</given-names>
            <surname>Bartalesi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>N.</given-names>
            <surname>Pratelli</surname>
          </string-name>
          ,
          <string-name>
            <given-names>C.</given-names>
            <surname>Holz</surname>
          </string-name>
          ,
          <string-name>
            <given-names>P.</given-names>
            <surname>Streli</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M.</given-names>
            <surname>Meier</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M. K.</given-names>
            <surname>Seidler</surname>
          </string-name>
          ,
          <string-name>
            <given-names>L.</given-names>
            <surname>Werup</surname>
          </string-name>
          ,
          <string-name>
            <given-names>P. F.</given-names>
            <surname>Sichani</surname>
          </string-name>
          ,
          <string-name>
            <given-names>S.</given-names>
            <surname>Manitsaris</surname>
          </string-name>
          ,
          <string-name>
            <given-names>G.</given-names>
            <surname>Senteri</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Dubois</surname>
          </string-name>
          ,
          <string-name>
            <given-names>C.</given-names>
            <surname>Ringas</surname>
          </string-name>
          ,
          <string-name>
            <given-names>A.</given-names>
            <surname>Ziova</surname>
          </string-name>
          ,
          <string-name>
            <given-names>E.</given-names>
            <surname>Tasiopoulou</surname>
          </string-name>
          ,
          <string-name>
            <given-names>D.</given-names>
            <surname>Kaplanidi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>D.</given-names>
            <surname>Arnaud</surname>
          </string-name>
          ,
          <string-name>
            <given-names>P.</given-names>
            <surname>Hee</surname>
          </string-name>
          , G. Canavate, M.
          <article-title>-</article-title>
          <string-name>
            <surname>A. Benvenuti</surname>
            ,
            <given-names>J.</given-names>
          </string-name>
          <string-name>
            <surname>Krivokapic</surname>
          </string-name>
          ,
          <article-title>A roadmap for craft understanding, education, training, and preservation</article-title>
          ,
          <source>Heritage</source>
          <volume>6</volume>
          (
          <year>2023</year>
          )
          <fpage>5305</fpage>
          -
          <lpage>5328</lpage>
          . URL: https://www.mdpi.com/2571-9408/6/7/280. doi:
          <volume>10</volume>
          .3390/heritage6070280.
        </mixed-citation>
      </ref>
      <ref id="ref6">
        <mixed-citation>
          [6]
          <string-name>
            <given-names>M.</given-names>
            <surname>Doerr</surname>
          </string-name>
          ,
          <article-title>The cidoc conceptual reference module: an ontological approach to semantic interoperability of metadata</article-title>
          ,
          <source>AI</source>
          magazine
          <volume>24</volume>
          (
          <year>2003</year>
          )
          <fpage>75</fpage>
          -
          <lpage>75</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref7">
        <mixed-citation>
          [7]
          <string-name>
            <given-names>J.</given-names>
            <surname>Brewer</surname>
          </string-name>
          , Ethnography,
          <string-name>
            <surname>McGraw-Hill</surname>
            <given-names>Education</given-names>
          </string-name>
          , Oxford, UK,
          <year>2000</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref8">
        <mixed-citation>
          [8]
          <string-name>
            <given-names>C.</given-names>
            <surname>Meghini</surname>
          </string-name>
          ,
          <string-name>
            <given-names>V.</given-names>
            <surname>Bartalesi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>D.</given-names>
            <surname>Metilli</surname>
          </string-name>
          ,
          <article-title>Representing narratives in digital libraries: The narrative ontology</article-title>
          ,
          <source>Semantic Web</source>
          <volume>12</volume>
          (
          <year>2021</year>
          )
          <fpage>241</fpage>
          -
          <lpage>264</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref9">
        <mixed-citation>
          [9]
          <string-name>
            <given-names>V.</given-names>
            <surname>Bartalesi</surname>
          </string-name>
          ,
          <string-name>
            <given-names>N.</given-names>
            <surname>Pratelli</surname>
          </string-name>
          ,
          <article-title>Representing geospatial knowledge in narratives</article-title>
          ,
          <source>J. Comput. Cult. Herit</source>
          . (
          <year>2024</year>
          ). URL: https://doi.org/10.1145/3703918. doi:
          <volume>10</volume>
          .1145/3703918.
        </mixed-citation>
      </ref>
      <ref id="ref10">
        <mixed-citation>
          [10]
          <string-name>
            <given-names>P.</given-names>
            <surname>Riva</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M.</given-names>
            <surname>Žumer</surname>
          </string-name>
          ,
          <article-title>Frbroo, the ifla library reference model, and now lrmoo: a circle of development (</article-title>
          <year>2017</year>
          ).
        </mixed-citation>
      </ref>
      <ref id="ref11">
        <mixed-citation>
          [11]
          <string-name>
            <given-names>M.</given-names>
            <surname>Grüninger</surname>
          </string-name>
          ,
          <article-title>Verification of the owl-time ontology</article-title>
          , in: International Semantic Web Conference, Springer,
          <year>2011</year>
          , pp.
          <fpage>225</fpage>
          -
          <lpage>240</lpage>
          .
        </mixed-citation>
      </ref>
      <ref id="ref12">
        <mixed-citation>
          [12]
          <string-name>
            <given-names>L. T.</given-names>
            <surname>Lemon</surname>
          </string-name>
          ,
          <string-name>
            <given-names>M. J.</given-names>
            <surname>Reis</surname>
          </string-name>
          , Russian Formalist Criticism: Four Essays, University of Nebraska Press,
          <year>1965</year>
          .
        </mixed-citation>
      </ref>
      <ref id="ref13">
        <mixed-citation>
          [13]
          <string-name>
            <given-names>V.</given-names>
            <surname>Propp</surname>
          </string-name>
          , Morphology of the Folktale (
          <year>1968</year>
          ).
        </mixed-citation>
      </ref>
    </ref-list>
  </back>
</article>