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    <journal-meta />
    <article-meta>
      <title-group>
        <article-title>The Trustworthy, Governable Platform: A New Approach to applying the Language Action Perspective and Relational Design</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Mike Martin</string-name>
          <email>mike.martin@northumbria.ac.uk</email>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Gianni Jacucci</string-name>
          <email>gianni.jacucci@gmail.com</email>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <contrib contrib-type="editor">
          <string-name>Skopje, North Macedonia.</string-name>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>Department of Informatic Engineering and Computer Science, University of Trento</institution>
          ,
          <country country="IT">Italy</country>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Newcastle Business School, Northumbria University</institution>
          ,
          <country country="UK">United Kingdom</country>
        </aff>
      </contrib-group>
      <pub-date>
        <year>2025</year>
      </pub-date>
      <abstract>
        <p>This paper is primarily aimed at professionals who have been involved in “architecting” large scale, multi agency socio-technical systems particularly in the areas of care and wellbeing. Their work has been situated at the interface between management, practice, public sector commissioning and legal, regulatory and statutory matters, in the context of data and communications platforms and environments. This is a context which has been prone to outright failure and under performance for many years. Seasoned, systems practitioners oen wonder “why does it all go so horribly wrong so regularly?” The standard response is to try to identify mishaps and mistakes and to assign blame, but the fundamental nature and adequacy of our information and communications systems paradigms is rarely questioned. The background to this paper assumes that this failure is due to a fundamental mismatch between the real world, emergent complexities that are being addressed and the limitations of the architectural paradigms which are built into current technical, legal and commercial practices. This paper represents an attempt to identify a practical path toward a better way of deploying and governing the platforms that support the delivery of relational and transactional services. The path suggested, builds on, and extends, an important and long-standing strand of thinking in IS based on the Language Action Perspective which represents a rejection of the narrow functionalist and process/data driven approaches and adopts a more communications oriented approach to socio-technical processes. We explore the architecture for a proposed Trustworthy Governable Platform (TGP), able to deliver systemic responses to delicate social dimensions, such as accountability (the reliable attribution of credit and blame in relation to outcomes), and contextual integrity (respect of privacy and the uses that are made of personal information) in dynamically evolving, multi-agency settings of business and public service. Since the requirements that the TGP architecture attempts to address are those of human relationality, at a very fundamental level, we look to Heidegger to provide our philosophical underpinnings STPIS'25: The 11th International Workshop on Socio-Technical Perspectives in IS (STPIS'25) September 17-18 2025</p>
      </abstract>
      <kwd-group>
        <kwd>eol&gt;Relational Interaction Design</kwd>
        <kwd>Language Action Perspective (LAP)</kwd>
        <kwd>Accountability in Multi-Agency Systems</kwd>
        <kwd>Contextual Integrity1</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>1. Introduction
Providing the appropriate balance between dynamic exibility and stability in platforms to support
networks of cooperating peer agencies, represents a clear example of the challenges confronting
the design of coordination platforms and</p>
      <p>
        management information systems (IS) [
        <xref ref-type="bibr" rid="ref1">16,1</xref>
        ]. The
cooperation of agents and stakeholders in public and mixed sector settings, such as health and
social care, or employment services, is a particular example of
such contexts [2]. The oen
complex and delicate social and moral orderings, involving the negotiation and distribution of
roles, mutualities and responsibilities, and the rights and accountabilities associated with them, is a
key aspect of these challenges [3]. These issues correspond to the relational dimensions of shared
enterprise and are a fundamental aspect of human interaction. [17]
      </p>
      <p>A key element of these challenges concerns the distinction between the different sorts of decision
making and design processes associated with the policy domain, on the one hand, and with the
operational domain, on the other. In current practice, the former is assumed to generate the
requirements for the latter and must, therefore, be completed in a prior epoch. In the sorts of
multiagency environments we are considering, roles and responsibilities often require regular
renegotiation and redistribution, so barriers to the success and to fitness for purpose of information and
communication platforms are deeply embedded in our methods and in the commercial practice of
the ways we design and supply them.</p>
      <p>
        In this paper, we accept the premise that the design and operation of partnership and
community systems, in these contexts, must be based, primarily, on communicational rather than
business, functional and accounting processes. This orientation was first addressed in the
literature of the Language Action Perspective (LAP) [10, 18, 19, 20, 21] but we have the following
observations to make on that approach:
1. The LAP, limited its approach to first order conversation/speech act concepts and has failed to
provide the new foundation for IS design that it promised [4, 22, 23].
2. By including second order concepts, through the support of not just operational acts and
conversations but also conversations about the sorts of conversations that are, or will be, required,
as part of the system, [
        <xref ref-type="bibr" rid="ref10">27, 28</xref>
        ] we claim to be able to extend implementations of LAP to support
the dynamic evolution of relationships and the renegotiation and redistribution of roles among
parties.
      </p>
      <p>Technology, and especially information technologies, deployed under current socio-economic
practice, represent an example of the danger Heidegger warned of, this is the potential
technology has to dominate our understanding and experience of the way we relate to the world and to
each other [5, 24]. The architectural approach developed here is designed to minimize this
obscuring tendency and to render technologically mediated relationships open to the agency and to
governance of its users.</p>
      <p>
        In summary, this paper will explore the concept, structure and design of a Trustworthy
Governable Platform (TGP), which represents a shift and augmentation of current Data Processing
and Distribution and Basic Communications paradigms, particularly in the context of relational
enterprises operating in multi-agency settings, where, as we have stated, complex social
affordances, such as accountability and contextual integrity, become critical [
        <xref ref-type="bibr" rid="ref10">27,28</xref>
        ].
      </p>
    </sec>
    <sec id="sec-2">
      <title>2 A Theoretical path towards the trustworthy governable platform</title>
      <sec id="sec-2-1">
        <title>2.1 “We Converse therefore We Become”</title>
        <p>Heidegger’s philosophy [9] challenges Descartes’ cogito, “I think, therefore I am”, by shifting the
focus from individual rationality to being-in-the-world (Dasein). His existential ontology
emphasizes that human experience is fundamentally relational and embedded in a world which is
essentially shared. Unlike Descartes, he did not seem to favour aphorisms, but, if he had, perhaps
his version would have been “We converse therefore we become”, aligning with the views he
expressed in Being and Time and in later works. This formulation captures the Heideggerian idea
that human existence (Dasein) is fundamentally co-constituted through dialogue, making
conversation not just a means of communication, or even of acting, but also a process of collective
becoming.</p>
      </sec>
      <sec id="sec-2-2">
        <title>2.2 LAP: enacting the Language Action Perspective through Conversational Instruments</title>
        <p>
          This perspective strongly resonates with Winograd and Flores’ work [10], where conversation is
seen as the foundation of action and understanding in socio-technical systems. It suggests that
identity and knowledge do not pre-exist but are shaped dynamically through interaction. LAP,
the Language Action Perspective, according to Terry Winograd [
          <xref ref-type="bibr" rid="ref7">11</xref>
          ], rests on two key orienting
principles:
1. “A focus on linguistic communication as the basis for understanding what occurs in
information systems. Ultimately all information is communication: not an abstract system
of bits and bytes but a means by which people [act and] interact.
2. The principle that language is action. Through their linguistic acts, people effect change in
the world. In imposing a language-action framework on information technology, we
emphasize the action dimension over the more traditional dimension of information
content.” [
          <xref ref-type="bibr" rid="ref7">11</xref>
          ]
This precisely corresponds to the shift from the conventional and pervasive Data Processing and
Distribution (DPD) paradigm to an Information Communications paradigm (IC). [7]. The
information systems design approaches that attempted to exploit these important insights in
developments, such as the Coordinator [
          <xref ref-type="bibr" rid="ref9">25</xref>
          ], have not, in general, realised the hoped for transformation
in information system use and effectiveness. Hans Weigand [
          <xref ref-type="bibr" rid="ref8">12</xref>
          ] identifies two areas of criticism
of the LAP. The first of these is that:
“Over the years it became clear that communication is much more complex than a naïve
speech-act theory would suggest. Communicative action draws heavily on the context. A
certain message can bundle several speech acts, or maintain an intentional ambiguity.
Whereas early LAP implementations have made a strong case for communicational
transparency, it should be recognized that the inherent dynamics of communication
make adaptability equally important.”
The clue to the nature of this first critique lies in the distinction between the linguistics oriented
concept of ‘speech act’, as intention (in both the purposeful and definitional senses), and the
communications oriented concept of ‘message’, as extension. Act-flows, or more precisely, act
networks, such as the famous offer response diagram, [
          <xref ref-type="bibr" rid="ref7">11</xref>
          ], represent an important analytic and
interpretative tool but are less appropriate for the synthesis and design of conversations and
conversation platforms: as Weigand indicates, above, they operate at an inappropriate level of
abstraction. We must recognise that:
1. Our focus is on conversations that are conducted through the exchange of textual and
tabular material in an information systems environment.
2. The chunks of text that are exchanged, in individual messages, have conversational logics
and purposes relating to a set of conversational roles and may be positioned on a scale from
the highly formal and institutionalised to the (almost) completely free and emergent, and the
former are usually embedded in, and surrounded by, the latter.
3. Under a set of norms, rules and expectations, in a context, with a given moral ordering and
degree of institutionalisation, the expected repertoire and sequences of intended
interpretations can be analysed as act flows but this will represent an interpretation of what is more
realistically regarded as an ordered intentional exchange and use of a sequence of what we
will refer to as “conversational instruments” (q.v. below).
        </p>
      </sec>
      <sec id="sec-2-3">
        <title>2.3 Structured Conversations defining Structure and Purpose but not Content</title>
        <p>We now clarify the term “conversational instrument”: Such instruments are information objects
that carry the record or trace of particular instances of the exercise of sets conversational rights,
obligations and responsibilities, including those associated with desires and duties to inform and
needs and rights to know. Typical examples are contracts, invoices and receipts but we would
also recognise, in the age of social media, a simple thumbs up emoji could, in some contexts, be
taken as a simple instrument of commitment. In this approach, agendas, minutes and action lists
are the instruments of a &lt;formal meeting&gt; conversation. These observations represent some
important architectural distinctions in the domain of ICT systems:
 In DPD, roles, and their associated accountabilities, are reflected, in the system, as user
functions and capabilities: your role is the set of things you can do to, and with, data.
 In a basic communications (BC) system, such as social media, structural roles, and any
accountabilities associated with them, are entirely implicit and, from the infrastructural systems
perspective, the only distinctions visible are between initiating and responding parties.
 In a structured IC system, the unit of activity is an ongoing conversation and this is defined
by shared purposes together with a set of roles and associated responsibilities. These, in turn,
define a set of capabilities with respect to set of conversational instruments, that is to say,
types of contribution that are relevant and appropriate to a type of conversation’s logic and
protocols. For example, in the &lt;formal meeting&gt; we have a chair, a secretary, participants and,
possibly, observers.</p>
        <p>So, the concept of structured conversation, referred to here, represents an intermediate level of
pre-definition and design of the work-flow/act-flow instruments. In DPD these are completely
pre-defined and transactionalised in applications work-flows and data models, in BC, they are
infrastructural traffic or pay-load uninterpreted at the structural level, in SC they are instances of
archetypes which define structure and purpose, rights and responsibilities, but with content that
is specific to each instance and its particular context.</p>
      </sec>
      <sec id="sec-2-4">
        <title>2.4 Operations and Governance: First and Second Order Conversations</title>
        <p>
          The second critique of the LAP approach that Hans Weigand identifies is the following:
“For Lucy Suchman, the Coordinator was not an enabler of human responsibility but
rather an instrument of management control based on a rationalistic perception of work”
[
          <xref ref-type="bibr" rid="ref8 ref9">12, 26, 25</xref>
          ]
This second critique is concerned with the moral ordering of enterprise, that is to say, with the
distribution of power, control and agency and, if we are to address these aspects of the IC
paradigm we must first consider the contextual conversations and relationships of ICT supply
and deployment.
        </p>
        <p>While the introduction of LAP represents, as we have observed, the necessary augmentation
of, DPD to IC, in the architectural discourse of socio-technical systems, it still maintains the
classic demarcation, and hermetic separation, between the epoch of policy and design and the epoch
of deployment and use. The former involves the supplier – designer/architect – policy maker
conversation in which the requirements on the system, and the policies it will sustain and
enforce, are established, while the latter, in general practice, involves the configuration of the users
to the resulting, fixed system design. Emancipatory systems methodologies introduced the moral
reordering of participative design, enabling, and empowering users, rather than only managers
and proprietors, to participate in policy making and design. In such approaches, however, a
fundamental issue remains: the respective systems epochs continue to be logically separate, a
separation which is not fundamentally changed in more agile or extreme approaches to systems
programming and development. The consequence is that information platforms are either fully
infrastructural, supporting the basic communication of information between initiators and
responders, with their purposes and processes remaining implicit and opaque to the platform, or
they became congealed applications where information exchange in the system is mediated
through the fixed application of workflows, data models, queries and reports.</p>
        <p>The LAP assertion that “all information is communication” is equivalent to the statement that
all IS use is conversational. Since IS use is, to varying degrees, institutionalised, it involves shared
ethos, rules, norms and expectations and, as we have discussed, implying pre-distributions of
rights obligations and responsibilities. But, in real life, such institutions usually need to be able to
learn and evolve if they are to survive and succeed in the face of complexity. To achieve this
flexibility, the IS platform must be able to support the ongoing negotiation and re-inscription of
the rules, norms and expectations as well as support operation under them. In current practice
rules, norms and expectations are only partially articulated and fixed in the external legal
documentation of the “small print”, such as consents, SLAs, terms and conditions of use; they exist is
a separate domain from that of technical design and operation.</p>
        <p>We argue here that LAP practice should be augmented so as to establish and maintain the
cybernetic distinction between first and second order conversations and act/commitments, that is
to say, between conversations we conduct within a set of agreed commitments to shared
objectives, norms and expectations and conversations about the effectiveness, appropriateness and
possible revision of these commitments. Suchman’s critique of LAP is fully addressed if it is then
possible for both first and second order conversations to be conducted not only in the same
epoch but in the same conversational space, that is to say, with appropriately overlapping
participations and representations of the respective conversational roles. Whether such overlapping
participations occur, in practice, or a managerialist separation is enforced, is a matter of situated
policy and power, that is to say, as a result of the ethos of the usage context and environment, it
is not enforced by the procurement and technical design of the IS.
3 The TGP</p>
      </sec>
      <sec id="sec-2-5">
        <title>3.1 The primordial system</title>
        <p>The online resource annex, attached to this paper, [13], presents an outline specification of a
primordial TGP architecture which directly addresses the concept of first and second order
conversations and the deployment of the network nodes over which they can be conducted. We
claim that this represents a response to, and encapsulation of, the fundamental requirements and
affordances of social action and interaction, in the Heideggerian sense, which we have discussed
in this paper, and is a potentially radical innovation in the relationship between IS thinking and
IS practice. Initial implementations of TGPs are in progress and the first of these is currently
under field trial in a real world, community care and wellbeing initiative in the U.K.</p>
        <p>A consequence of our approach is that a TGP can be initially presented as a “primordial
system” which is the seed from which peer agencies and their members can negotiate shared
objectives, coordinate their activities and grow and evolve their partnership and shared enterprise. In
most real life situations, however, the primordial system, which we will describe next, is
pre-populated with initial meeting, case management and document conferencing conversations which
are then available to be adapted and customised to local needs.</p>
        <p>In its pure, initial state, the primordial system simply allows enrolled users to initiate and
participate in “vanilla” conversations which have two sorts of contribution types: (a), an
invitation message to a set of prospective participants to join a new conversation and (b), a
contribution to an existing conversation. Thus, the pure primordial system offers a basic, more or less,
unstructured communication service as an initial basis for development.</p>
        <p>There are two fundamental architectural concepts associates with the TGP which are that of
a ‘publication’ and a ‘session’. Publications correspond to the instruments or contributions to
conversations and sessions correspond to the occasions when an individual, authenticated user
selects one of their existing conversations, is presented with the sequence of its existing
publications and, optionally, publishes a new contribution or publishes an invitation for a new
conversation. So far, what we have described corresponds to a simple chat app. supporting simple, first
order conversations. We will now consider the second order, which represents the innovation of
the TGP.</p>
        <p>Both the user session and each of the two primordial publications, corresponding to a
chatinvitation and chatcontribution, are instances of publication architypes, and architypes are,
themselves, publications. So, we can assert that all content that persists in the TGP is a
publication. Further, there is a primordial role, and associated session, which supports the editing and
re-publication of archetypes. In annex [13] there is an illustration of how the basic chat could be
elaborated to create a &lt;formal meeting&gt; with roles, as we have seen, that include a chair, who
can add items to the agenda, and participants who can only read agenda items making this form
of meeting hierarchically, or centrally, controlled. With small modifications to the rights of roles
over publication fields, this meeting architype can be made anarchic with, for example, all
participants able to add items to the agenda, or it could be made democratic, where proposed agenda
items require majority support to be adopted for discussion. This illustrates how the TGP is
initially policy free, simply allowing the creation of discreet conversation spaces, and how different
policies, about the distribution of agency and control among role holders, can be inscribed and
put into practice within and between those spaces.</p>
        <p>Since we are still applying LAP principles and, as we have observed, all IS use is
conversational, this introduction of the second order conversational principle allows us to change the
traditional separation of design and use epochs to an interleaving relationship between governance
and use conversation sessions, the former including the creation and maintenance of
conversational architypes and the latter about the generation and interpretation of instances of those
architypes.</p>
      </sec>
      <sec id="sec-2-6">
        <title>3.2 Content and provenance</title>
        <p>We have noted that all the items of information that are communicated and persist in the TGP
are contained in publications and that publications are instances of architypes. It is also the case
that instances of publications can only be generated or accessed from within properly constituted
instances of sessions which conform to preexisting session architypes associated with a
particular type of role in a particular type of conversation. Now each session architype is associated
with a particular set of publication architypes which represent the different sorts of contribution
that can be made to that type of conversation (and which roles can make them). For example, in
a social care case management context, each case will be represents as an ongoing conversation
between the parties involved and may have contribution types such as journal entry, contact
report, expense form, case conference (a sub-conversation), current action list and current
priorities/objectives.</p>
        <p>Some of these my represent a single publication that is updated and maintained while others bay
involve sequences of multiple entries over time, but the architypes of all of them are open to
modi ication in governance conversations, from within the community system, over time, as
practice evolves and new protocols and procedures emerge through internal learning and in
response to external circumstances.</p>
        <p>The information associated with a particular session instance, within a particular (ongoing)
conversation instance, can ultimately trace the purpose and context of that publication, together
with all the relevant information available to the originator, at the time of its original creation.
This constitutes the provenance of the publication. In the TGP, publications and, indeed, whole
conversations, may be archived and become operationally invisible, but it cannot be deleted in
any ordinary use or administration session. It is a statutory requirement in the U.K., for example,
that social care records must be maintained for 70 years. In the TGP, the act of destruction of
publications is a very particular and significant one and the norm is that content, in all its
successive editions and versions, persists in the interests of learning and accountability.</p>
        <p>Thus, provenance is not simply a matter of who, where, when, and how? of publications, it
also captures the prevailing purposes and conversational context. On this basis, we claim that the
TGP supports systemic accountability in, and across, agency boundaries, in multi-agency
situations. Additionally, on the basis of the fact that architypes relating to both publications as
information objects, and publications as act/events, are rigorously maintained, we claim that
contextual integrity [Nissenbaum, 2010] is also a systemic property of the TGP: information can
only be accessed, and therefore used, in conversational sessions that have been explicitly
promulgated within the system.</p>
      </sec>
      <sec id="sec-2-7">
        <title>3.3 Deployment, use and governance</title>
        <p>The pure primordial system is represented topologically as a community hub, with a community
administrator role and a community administration conversation which has the effect of
publishing branches. A side effect of this publication is the spawning of a cloud container which is a
publication server associated with a peer information controlling entity as a member of the
community. The branch administrator is able to enrol branch members who then have access to the
basic chat session and have access to all the enrolled basic chat members of all community
branches.</p>
        <p>A branch comes into existence as a side effect of the publication of a branch profile in a
community hub session, instigated by a community hub administrator, and the community hub came
into existence as a side effect of a Federation Hub administrator session publishing its profile. So,
ab initio, the primordial system comprises an empty federation hub and the TGP grows from it
through the spawning of communities and these communities spawning branches that enrol
users. This illustrates the emergent property of the TGP.</p>
        <p>As we have indicated, in practice there are some additional conversation architypes, such as
more structured meetings and, at the community hub level, the initial phases of use of a TGP
consists in the discussions about and publication of role and publication architypes to
co-construct and commit to “conversation types” such as case conferences and journals, budget
management and so on. These information exchange and coordination structures are then
operationalised and trialled and, on the basis of conversations about analytic evidence and the experience
of use the following governance questions can be addressed in governance conversations:
 Is this what we intended?
 Do we still intend this?
 Can this be improved?
Based on the answers to the questions, architypes may be modified and session types
redistributed.</p>
      </sec>
    </sec>
    <sec id="sec-3">
      <title>4 Conclusions and consequences</title>
      <p>The starting point of this paper has been the insight, form the Language Action Perspective, that
all information is communicational. This implies the shift in IS paradigm from the Data
Processing and Distribution to that of Structured Communications, that is to say, communications
conceived of as conversations between role holding individuals, in the pursuit of explicit, shared
objectives, norms and expectations.</p>
      <p>Conversational roles, in turn, are defined in terms of sets of rights and capabilities with respect
to the different sorts of conversational contributions or publications which are associated with a
type of conversation. Finally, these contribution publications are all instances of architypes
which define their structure and orchestrate their processes and relationships, i.e. the speech acts
they imply and the record they generate, in the conversational context.</p>
      <p>In the approach defined here, IS platforms, to support living and evolving human enterprise, are
not modelled in terms of business processes and data structures, or as protocols and sequences of
speech acts, but in terms of networks of enterprise conversations. Such conversations may be
operational, instantiating an existing set of published conversational architypes, or may be of
governance, elaborating and republishing such architypes on the basis of the evaluations of their
effectiveness and the outcomes they have produced, so far.</p>
      <p>
        This approach addresses the two critiques LAP identified by Hans Weigand [
        <xref ref-type="bibr" rid="ref8">12</xref>
        ], by (a), shifting
the emphasis from individual speech acts to the embedding of action into conversation and (b),
by introducing the second order concepts of governance as conversations about the sorts of
conversations that are, and will be, needed. Thus, the structure and operation of the platform is open
to continuing re-negotiation and evolution and the distribution of human responsibility becomes
a matter of local moral order, rather than fixed in a technical design.
      </p>
      <p>Early exploration and experience of the application of this TGP approach have illustrated how,
for example, formal meetings, modelled as TGP conversations, can be dynamically re-modelled
on a policy spectrum from completely hierarchical, through democratic to anarchic, simply by
reallocating role capabilities, between chair, participants and observers, over agenda, minutes
and action-list contributions, that is to say, modifying and republishing architypes. Similarly, in
the context of multi-agency case management, the care record becomes an ongoing
conversational trace among a “constellation” of care roles and relationships, with contributions such as
journal entries, current to-do and priority lists, case conferences, as sub-conversations, and
expense forms. An accountant role is included in all case conversations but only sees the content
relevant to their responsibilities regarding costs and budgets.</p>
      <p>This approach has interesting impacts on the response to information governance regulation. In
sensitive and personal information situations, there is a role, automatically included in each such
conversation, which is the GDPR Officer. Normally, this is a not an actively participating role but
there are explicit sets of circumstances under which the information subject of a conversation
can publish a contribution to the conversation which triggers the officer role and invokes a
GDPR principle such as to disclose, correct or forget. The important point here is that, in the full
TGP, information management, analytics and governance operations take place through explicit
role/session/conversation mechanisms rather than through “back door” or platform level
accesses of database administration.</p>
      <p>All of these examples underline the observation that the proposed TGP approach replaces the
concept of “data as stuff” which is controlled and contained, to information as communication in
the context of conversations that establish and maintain its purposes and provenance.</p>
      <p>The supporting outline specification [13] is open to two levels of implementation. “TGP light”
is based on the deployment of a community hub and an appropriate set of branches, as URLs or
as enterprise edge servers by a trusted platform supplier. In this case, the integrity and control of
physical access to underlying data depends on conventional platform provision trust and
contractual practice.</p>
      <p>The full TGP architecture implementation deploys a community hub as the side effect of a
Federation hub publication and the automatic deployment of cloud containers and capacities.
Branches are similarly published and spawned from that community hub. The encryption of data
both on the move and stationary is internal to the community and the platform supply
relationship operates at the level of K8s orchestrations [ https://kubernetes.io/docs/home/ ] in a trust
free environment. An instance of the TGP light platform is undergoing field trials and evaluation
in a real-world community care project in the UK. The full TGP trust free platform is currently in
an advanced stage of technical development.</p>
      <p>The ultimate objective is to publish a core, primordial TGP as open source.</p>
    </sec>
    <sec id="sec-4">
      <title>Declaration on Generative AI</title>
      <p>The author(s) have not employed any Generative AI tools.</p>
      <p>God.</p>
      <p>ger-la-questione-della-tecnica. (023
[14] The “ordo amoris,” or, ordered loves, emerges from scripture and was first articulated as such in the 5th century by Augustine of Hippo in The City of
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