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  <front>
    <journal-meta>
      <journal-title-group>
        <journal-title>J. Ghomeshi R. Jackendoff N. Rosen &amp; K.
Russell. Contrastive focus reduplication in
English (the salad-salad paper). Natural
Language &amp; Linguistic Theory</journal-title>
      </journal-title-group>
    </journal-meta>
    <article-meta>
      <title-group>
        <article-title>Emo ji Grammar as Beat Gestures</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <string-name>Gretchen McCulloch</string-name>
          <email>gretchen.mcculloch@gmail.com</email>
          <xref ref-type="aff" rid="aff1">1</xref>
        </contrib>
        <contrib contrib-type="author">
          <string-name>Lauren Gawne</string-name>
          <email>l.gawne@latrobe.edu.au</email>
          <xref ref-type="aff" rid="aff0">0</xref>
        </contrib>
        <aff id="aff0">
          <label>0</label>
          <institution>La Trobe University</institution>
        </aff>
        <aff id="aff1">
          <label>1</label>
          <institution>Lingthusiasm</institution>
        </aff>
      </contrib-group>
      <pub-date>
        <year>2018</year>
      </pub-date>
      <volume>22</volume>
      <issue>2</issue>
      <fpage>1250</fpage>
      <lpage>1253</lpage>
      <abstract>
        <p>Emoji are popularly characterized as a “language”, but languages have grammar. What does an emoji grammar look like? Drawing from sequences of the most common two, three, and four emoji in a large corpus of real emoji use, we find that top emoji sequences have a high level of repetition ( 50%), whereas the equivalent top sequences of words from a large corpus have zero repetition. We argue that emoji are best analogized to “beat” gestures, a well-established type of co-speech gesture characterized by its high level of repetition.</p>
      </abstract>
    </article-meta>
  </front>
  <body>
    <sec id="sec-1">
      <title>-</title>
      <p>The use of emoji, small pictures encoded as text
(chiefly faces, handshapes, and common objects), is
often characterized as “language” or “linguistic” in
popular writing (e.g. [Tho16]). Language is comprised of
multiple levels. At a simple approximation, we can say
that a language has phonemes, which combine to
create lexical items (colloquially, words), which combine
again to create phrases.</p>
      <p>If emoji correspond to any of these levels, it is that
of the word. For example, the emoji stands for
the word "heart" or "love", not the /h/ phoneme
or a phrase like “my dog loves pizza.” To convey
“my dog loves pizza” in emoji, one would need, at
minimum, emoji corresponding to “dog,” “love,” and
“pizza,” again reinforcing that words are the clear level
of comparison.
But language isn’t just a list of words. Language
has structures such as subjects and predicates, verbs
and objects, nouns and adjectives that modify them. If
emoji are truly linguistic, they should also show similar
structural properties as words do. In other words, if
emoji are language, emoji must have a grammar. This
paper searches for a “grammar of emoji” by looking at
sequences of emoji from a corpus of over 1 billion emoji
uses [McC16] in comparison to the expected sequences
based on a large corpus of English words [Dav16] and
to an alternate hypothesis from the field of gesture
studies, the beat gesture.</p>
      <p>Emoji have also been analysed as a strategy for
indicating the emotional effect of written speech, which
is usually born by prosody and facial expression in
spoken language [Miy07] [Wag16]. For example, Face
With Tears Of Joy can indicate a message is
intended to be humorous. While we agree that this is
one important function of emoji, we do not believe that
this accounts for them fully: many common emoji,
such as the heart, and all of the objects like food
and animals, do not have straightforward effects on
prosody. Even those emoji that do have emotional or
prosodic functions also have lexical correlates: [Dim15]
found that</p>
      <p>is used in similar contexts as “lmao,”
while is used like “ugh.” Analyzing the structure
of emoji in terms of words is thus not inconsistent with
them having a range of functions, as words do.
1.1</p>
    </sec>
    <sec id="sec-2">
      <title>Option 1: Words</title>
      <p>When analyzing large corpora of language for
structural recurrences, it is common to analyze them in
terms of ngrams: recurring sequences of the same n
number of words, such as bigrams (2 words), trigrams
(3 words), and quadrigrams (4 words). Perhaps the
most well-known tool for analyzing ngrams is Google
Books Ngrams, where one can find that, for
example, the sequence ‘telephone operator’ had a sharp rise
in the 1910s, and has been decreasing steadily in
frequency since the 1940s. Here, as we’re looking for a
snapshot of the most frequent ngrams in
contemporary English as a whole rather than a historic view of
particular ngrams, we computed the top 200 bigrams,
trigrams, and quadrigrams from COCA, the Corpus of
Contemporary American English [Dav16], which
contains around 500 million words from a variety of
English texts such as news outlets and websites.</p>
      <p>As expected, there are many overlaps between the
bigram, trigram, and quadrigram lists. For example,
“of the” is a common bigram, while “end of the” is a
common trigram and “the end of the” is a common
quadrigram. Within these top 200 of each, however,
there are zero instances of purely identical sequences,
i.e. where the same word is repeated to form the
entire ngram. Such identical sequences are possible in
English (e.g. “had had” and “very very very”), but
they are rare and thus not found in the top 200 lists.
Drilling down further into the data, we see that when
the same word appears more than once in a trigram or
quadrigram, it is at the edges of complex constructions
such as “as well as”, “the end of the” and “the rest of
the”.</p>
      <p>While COCA is a corpus of formal English, and
emoji are often used in informal contexts, pure
repetition is not common in any variety of English. For
example, COCA has 585,083 instances of “very” of any
kind, of which 442 (0.076%) are “very very” or longer
[Dav16]. In comparison, the Corpus of Global
WebBased English (GloWbE) has instances of 14,493 “very
very” or longer versus 2,345,058 “very” of any kind, a
ratio of 0.061% [Dav13].
1.2</p>
    </sec>
    <sec id="sec-3">
      <title>Option 2: Beat gestures</title>
      <p>In comparison to grammar, repetition is common in
the gestural domain. There is no such large public
corpus of gestures for numerical comparison, but a
particular gesture type, the “beat” gesture, is regularly
defined as one that contains a repetitive up-down or
side-to-side rhythm [McN92] [McN05]: 40-41; [Ken04]:
103-104, see also [Efr72] ‘baton’; [Fri69] ‘rhythmic’.
The beat gesture is readily observed in both regular
conversation, often for emphasizing the rhythm of the
accompanying speech (e.g. one might gesture
rhythmically in a circle while saying, “You just keep going on
and on and on”) and oratory (e.g. a confident speaker
might thump rhythmically on a podium to emphasize
their words, while a nervous speaker might jiggle their
hands while talking).</p>
      <p>Because a beat refers to the repetitive iteration of
a gesture but all gestures must also involve some sort
of hand shape in some sort of location, beats
readily overlap with other categories of gestures [McN92]
[McN05]: 38, 41. For example, a pointing index finger
and the thumbs up are each classified in other
categories (deixis and emblems, respectively), but either
can be produced by moving the hand slightly back and
forth for emphasis, i.e. in the style of a beat. We
argue that repetition of emoji does not have to distract
from its other functions (e.g. representing prosodic
information), but can co-occur.
2</p>
      <sec id="sec-3-1">
        <title>The SwiftKey Corpus</title>
        <p>To decide between these two options, we look at emoji
ngrams in a corpus we’ll call the SwiftKey Corpus.
This corpus was collected from real-life emoji use by
users of the SwiftKey smartphone keyboard app on
both iOS and Android between January 2016 and
April 2016 who had opted into the use of SwiftKey
cloud data for more accurate predictions and had their
language set to US English, containing over a billion
instances of emoji use by English speakers. The most
frequent sequences of emoji were programmatically
extracted from the data as a whole and analyzed as
a list by frequency. So as to preserve user privacy
and anonymity, no individual examples of emoji use
were examined. The SwiftKey Corpus was initially
created for a talk at South by Southwest by Medlock
and McCulloch [McC16] and subsequently re-analyzed
with additional theoretical framework contributed by
Gawne for this paper.
3</p>
      </sec>
      <sec id="sec-3-2">
        <title>Results</title>
        <p>The 10 most common sequences of two, three, and
four emoji (bigrams, trigrams, and quadrigrams) in
the SwiftKey Corpus are listed in Table 1 [McC16]; we
analyzed up to the top 200 of each, with and without
identical emoji sequences.</p>
        <p>Validating the emoji ngram approach, there is
considerable similarity between the most common emoji
on all three lists, similar to what we saw with the
overlap between top bigram, trigram, and quadrigram lists
for the word corpus. However, unlike the word corpus,
it is immediately evident that there is a very high
degree of repetition in the SwiftKey Corpus, which is
consistent with anecdotal evidence reported for other
emoji datasets. Looking at the top 200 most common
sequences each of two, three, and four emoji in the
SwiftKey Corpus, roughly half of each are completely
identical repeats (53%, 52%, and 39.5%), with the
proportion of non-identical sequences of emoji increasing
as one progresses further down each list.</p>
        <p>The first non-repeating emoji sequences show up
at #10 on the bigram list (
) and #23 on the
trigram ( ) and quadrigram ( )
lists. Within the non-identical sequences, there
remains a high degree of internal repetition.
Looking only at the top 200 non-identical trigrams and
quadrigrams, over half contain a partial repetition,
in sequences such as aab, abb, and aba for trigrams
(75.5%), and aabb, abab, aaab, abbb for quadrigrams
(67.5%). (Non-identical bigrams were not counted, as
they must consist of ab.)</p>
        <p>Even within entirely heterogeneous sequences (i.e.
abc for trigrams and abcd for quadrigrams), all of
the top 200 non-identical sequences were thematically
similar. Such sequences are heterogeneous at a
Unicode character encoding level, but not to a human
observer, containing hearts of different colours or shapes
(such as
(
as</p>
        <p>), several different monkey faces
), faces of similar emotional valence (such</p>
        <p>, and related clusters of objects (such
as and ). The only sequence
in the top 200 non-identical bigrams, trigrams, and
quadrigrams that could possibly depict a scene is
and , but this is more plausibly a depiction of the
two-handed gesture that it resembles (both used to
represent coitus). No sequences containing
simultaneously an attitudinal emoji (such as a face or a heart)
and an object emoji (such as food or birthday items)
were in the top 200 lists at all.
4</p>
      </sec>
      <sec id="sec-3-3">
        <title>Analysis</title>
        <p>Repetition is abundant in emoji sequences, and is rare
in speech or written text. It is not impossible to repeat
identical words in English, such as “very very very” or
“I love love love love it” for emphasis, and salad-salad
(in contrast to, say, pasta salad or potato salad) for
contrastive focus [Rus04]. Similarly, one could, in
principle, write heterogeneous sequences of emoji
containing subjects and predicates (e.g.
to mean
“my dog loves pizza” or to mean “I am happy
when I drink beer”). However, neither is a
prototypical use, as no such attitude/object pairings are found
on the top 200 ngram lists. (In this case, one might
ask, what is a happy face emoji indicating an attitude
towards? We point to the accompanying words.)
Further, many emoji appear on the ngrams lists in both
orders, something that is very much atypical for words
in English: “birthday happy” is not the same thing as
“happy birthday" and yet both “ ” and “ ”
are common emoji sequences, or occur on larger strings
of emoji.</p>
        <p>In contrast, the prototypical use of both emoji and
beat gestures is one of repetition. In fact, the thumbs
up emoji directly appears in the top 10 emoji ngrams
lists, just as repeating the thumbs up emblem gesture
serves as a beat. Gestures also have the desired
flexibility in terms of sequence ordering: like with
and one could equally well point at a person
and then a cake to ask if the other person wanted some
cake, or to the cake and then the person for the same
meaning.</p>
        <p>[McC16] further reports that most (85%) of
SwiftKey sessions containing any emoji do so
alongside words, and of the sessions containing only emoji,
the majority are only one to two emoji long,
presumably a reply to a previous message. This reinforces
another characteristic of the beat gesture, which is its
close relationship with words spoken at the same time,
although further research of a more fine-grained nature
is necessary in order to determine what the details of
that relationship.
5</p>
      </sec>
      <sec id="sec-3-4">
        <title>Conclusion</title>
        <p>When examining sequences of emoji in use, we have
found the most illuminating analysis to be that of
emoji as digital gestures, rather than as a grammar
with hierarchical structure. In the same way that
gestures do not have the same grammatical structure as
speech, but act in concert with it, emoji are not taking
on the function of grammar, but acting in relation to
written text. In particular, repetition of emoji serves
an emphatic function that parallels the use of beat
gestures in spoken discourse.</p>
        <p>While we have focused on beat gestures in this
analysis of emoji sequences, we see many other parallels
between the use of gestures with spoken language,
and emoji with written language. Other gestural
categories also show promise for understanding the
remainder of the emoji paradigm, which we plan to explore
in upcoming work [McC]. In particular, many
popular handshape emoji directly represent the category of
emblem gestures, and some extended emoji-only
sequences parallel the gesture category of pantomime
(see Emoji Dick, [Ben10] for one of the most
elaborate manifestations of “emoji pantomime”).</p>
        <p>It is, perhaps, unsurprising that people use emoji
in digital communication in ways that parallel use of
co-speech gesture, given that gesture has important
functions both for communication [Hey75] [Coe18] and
cognition [GM98] [Chu17]. Treating emoji as gesture
makes it clear that emoji are unlikely to become a
language in their own right. Languages that draw on the
same modality as gestures are Signed Languages, and
have structural properties that are are more similar to
spoken languages than to co-speech gesture, i.e.
precisely the structural regularities that we have
demonstrated that emoji do not currently have. If emoji do
ever emerge as a language proper, we will find it by
seeing these same structural regularities emerge in a
large corpus study like the one in this paper.
5.0.1</p>
      </sec>
    </sec>
    <sec id="sec-4">
      <title>Acknowledgements</title>
      <p>Gretchen McCulloch would like to thank the team at
SwiftKey, including Jennifer Kutz and Nicky
BuddThanos, for running data queries and facilitating the
talk at South by Southwest. Lauren Gawne would like
to thank La Trobe University and the David Myers
Fellowship Program. Both authors would like to thank
three anonymous reviewers for their helpful comments.</p>
      <p>D. Efron. Gesture, race and culture; a
tentative study of the spatio-temporal and
’linguistic’ aspects of the gestural behavior of
eastern Jews and southern Italians in New
York City, living under similar as well as
different environmental conditions. Mouton,
1941/1972.
[McC]</p>
      <p>L. Gawne &amp; G. McCulloch. Emoji are digital
gesture (in prep).
[McN92] D. McNeill. Hand and mind: What
gestures reveal about thought. The University
of Chicago Press, 1992.
[Miy07] K. Miyake. How young Japanese express
their emotions visually in mobile phone
messages: A sociolinguistic analysis. Japanese
Studies, 27(1):53–72, 2007.
[Tho16] C. Thompson. The emoji is the birth of
a new type of language (no joke). Wired,
24.04.16, 2016.</p>
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